Thespis (534 BCE): The first actor and "father of tragedy."
Pisistratus: Athenian tyrant who promoted the City Dionysia.
City Dionysia: A major Athenian festival featuring dramatic competitions.
Solon: Athenian lawmaker whose reforms influenced theater’s development.
Ephialtes (462/1 BCE): Politician whose reforms impacted Athenian democracy and culture.
Cimon: Athenian general and statesman who supported cultural growth.
Linear B tablets (1600-1400 BCE): Early Mycenaean records hinting at pre-theatrical rituals.
Theatron: Audience seating area.
Orchestra: Circular performance space for the chorus.
Skene: Building behind the stage for actors and backdrops.
Ekkyklema: Wheeled platform for revealing offstage events.
Mechane: Crane used to lift actors (e.g., gods) into the air.
Deus ex machina: Divine intervention resolving the plot.
Parodos/Parodoi: Entrance passages for the chorus; also the chorus’s first song.
Prosopon: Masks worn by actors.
Aulos: Double-reed instrument accompanying the chorus.
Skenographia: Scene painting or theatrical backdrops.
Epidauros: A well-preserved ancient Greek theater.
Tragoidia (Tragedy): Serious drama exploring human suffering and fate.
Satyr-play: Humorous, bawdy plays performed after tragedies.
Dithyrambic poetry: Choral hymns honoring Dionysus, precursor to tragedy.
Kommos: Lyrical lament between chorus and characters.
Prologos: Opening scene or prologue.
Epeisodion: Scene between choral songs.
Stasimon: Choral ode between episodes.
Exodos: Final scene or chorus’s departure.
Rhesis: Long speech by a character.
Stichomythia: Rapid dialogue exchange in single lines.
Agon: Formal debate or contest within the play.
Chorus: Group of performers singing, dancing, and commenting on the action.
Koryphaios: Leader of the chorus.
Strophe: First part of a choral ode, sung while moving in one direction.
Antistrophe: Second part of a choral ode, sung while moving in the opposite direction.
Epode: Final part of a choral ode, sung while standing still.
Mythos: Plot or story, often drawn from mythology.
Ethos: Moral character or personality of a character.
Mimesis: Imitation or representation of reality.
Praxis: Action or events of the play.
Hamartia: Tragic flaw or error leading to downfall.
Peripeteia: Sudden reversal of fortune.
Anagnorisis: Moment of recognition or discovery.
Katharsis: Emotional purging through tragedy.
Dike: Justice or divine order.
Lex Talionis: "An eye for an eye," a theme in revenge tragedies.
Peitho: Persuasion or rhetorical skill.
Dolos: Trickery or deceit.
Oikos: Household or family, central to tragedy.
Daimon: Divine spirit or fate influencing a character.
Xenia: Hospitality, often violated in myths.
Bia: Force or violence.
Philoi: Friends or allies.
Echthroi: Enemies.
Stasis: Civil strife or factional conflict.
Nike: Victory.
Etiology: Narrative explaining origins of customs or phenomena.
Areopagus: Ancient court of Athens, featured in The Eumenides.
Semele: Mother of Dionysus.
Atreus: King of Mycenae, father of Agamemnon and Menelaus.
Tantalus: Father of Pelops, punished in the underworld.
Tyndareos: King of Sparta, father of Helen and Clytemnestra.
Helen: Wife of Menelaus, whose abduction sparked the Trojan War.
Cassandra: Trojan prophetess cursed never to be believed.
Erinyes (Furies): Chthonic deities of vengeance.
Meleager: Hero of the Calydonian Boar Hunt.
Nisus: King of Megara, betrayed by his daughter Scylla.
Scylla: Daughter of Nisus, who betrays her father.
Lemnian Women: Women of Lemnos who kill their husbands.
Pythia: Oracle of Apollo at Delphi.
Themis: Goddess of divine law and order.
Chthonian: Relating to the underworld or earth deities.
Laertes: Father of Odysseus.
Sisyphus: Cunning king punished in the underworld.
Aeschylus (525-456 BCE): Author of The Oresteia and Prometheus Bound.
Sophocles (496-406 BCE): Author of Oedipus Tyrannos and Antigone.
Oidipous Tyrannos (Oedipus the King): Tragedy by Sophocles.
Thebes: Setting of Oedipus and Antigone.
Spartoi: "Sown men" of Thebes, descendants of dragon’s teeth.
Cadmus: Founder of Thebes.
Marathon: Battle referenced in Aeschylus’s The Persians.
Thyestes: Brother of Atreus, central to the curse.
Aegisthus: Son of Thyestes, murderer of Agamemnon.
Pelops: Ancestor of the House of Atreus.
Hippodamia: Wife of Pelops.
Oinomaos: Father of Hippodamia.
Iphigenia: Daughter of Agamemnon.
Mycene: City of Agamemnon.
Argos: City associated with the House of Atreus.
Orestes: Son of Agamemnon.
Nostos: Theme of homecoming.
Althaea: Mother of Meleager.
Meleager: Hero of the Calydonian Boar Hunt.
Earth (Gaia): Primordial goddess.
Phoebe: Titan associated with prophecy.
Chthonian: Relating to the underworld.
Pylades: Friend of Orestes.
Anticlea: Mother of Odysseus.
Poias: Father of Philoctetes.
Symposium: Social gathering for discussion and performance.
Didaskalos: Playwright or director of a play.
Choregos: Wealthy citizen funding a play’s production.
Choregia: A system in ancient Athens where wealthy citizens funded the training and maintenance of a chorus for theatrical performances, serving as both a civic duty and a means of gaining prestige.
Leitourgia: A public service or duty in ancient Athens, often involving financial contributions by wealthy citizens to support civic or cultural activities, such as funding festivals, choruses, or warships.
Pous: Greek for "foot," referring to the metrical unit used in poetry, such as in iambic trimeter.
Oida: Greek for "I know," often used in plays to signify a character's recognition or realization (related to anagnorisis).
Oidos: Greek for "singer" or "bard," a term sometimes used to describe performers or poets.
Skenographia: The art of scene painting or creating theatrical backdrops for the skene (stage building) in Greek theater.
Chthonian: Relating to the underworld or earth deities, often associated with rituals, gods, or spirits connected to the earth or the dead.
Hypokrites: The Greek term for an actor, literally meaning "answerer" (to the chorus), who played roles in tragedies and comedies.
Iambic Trimeter: A metrical form in Greek poetry consisting of three pairs of iambs (unstressed-stressed syllables), commonly used in dialogue in Greek tragedy.