Greek Theater Midterm 1


  • Thespis (534 BCE): The first actor and "father of tragedy."

  • Pisistratus: Athenian tyrant who promoted the City Dionysia.

  • City Dionysia: A major Athenian festival featuring dramatic competitions.

  • Solon: Athenian lawmaker whose reforms influenced theater’s development.

  • Ephialtes (462/1 BCE): Politician whose reforms impacted Athenian democracy and culture.

  • Cimon: Athenian general and statesman who supported cultural growth.

  • Linear B tablets (1600-1400 BCE): Early Mycenaean records hinting at pre-theatrical rituals.

  • Theatron: Audience seating area.

  • Orchestra: Circular performance space for the chorus.

  • Skene: Building behind the stage for actors and backdrops.

  • Ekkyklema: Wheeled platform for revealing offstage events.

  • Mechane: Crane used to lift actors (e.g., gods) into the air.

  • Deus ex machina: Divine intervention resolving the plot.

  • Parodos/Parodoi: Entrance passages for the chorus; also the chorus’s first song.

  • Prosopon: Masks worn by actors.

  • Aulos: Double-reed instrument accompanying the chorus.

  • Skenographia: Scene painting or theatrical backdrops.

  • Epidauros: A well-preserved ancient Greek theater.

  • Tragoidia (Tragedy): Serious drama exploring human suffering and fate.

  • Satyr-play: Humorous, bawdy plays performed after tragedies.

  • Dithyrambic poetry: Choral hymns honoring Dionysus, precursor to tragedy.

  • Kommos: Lyrical lament between chorus and characters.

  • Prologos: Opening scene or prologue.

  • Epeisodion: Scene between choral songs.

  • Stasimon: Choral ode between episodes.

  • Exodos: Final scene or chorus’s departure.

  • Rhesis: Long speech by a character.

  • Stichomythia: Rapid dialogue exchange in single lines.

  • Agon: Formal debate or contest within the play.

  • Chorus: Group of performers singing, dancing, and commenting on the action.

  • Koryphaios: Leader of the chorus.

  • Strophe: First part of a choral ode, sung while moving in one direction.

  • Antistrophe: Second part of a choral ode, sung while moving in the opposite direction.

  • Epode: Final part of a choral ode, sung while standing still.

  • Mythos: Plot or story, often drawn from mythology.

  • Ethos: Moral character or personality of a character.

  • Mimesis: Imitation or representation of reality.

  • Praxis: Action or events of the play.

  • Hamartia: Tragic flaw or error leading to downfall.

  • Peripeteia: Sudden reversal of fortune.

  • Anagnorisis: Moment of recognition or discovery.

  • Katharsis: Emotional purging through tragedy.

  • Dike: Justice or divine order.

  • Lex Talionis: "An eye for an eye," a theme in revenge tragedies.

  • Peitho: Persuasion or rhetorical skill.

  • Dolos: Trickery or deceit.

  • Oikos: Household or family, central to tragedy.

  • Daimon: Divine spirit or fate influencing a character.

  • Xenia: Hospitality, often violated in myths.

  • Bia: Force or violence.

  • Philoi: Friends or allies.

  • Echthroi: Enemies.

  • Stasis: Civil strife or factional conflict.

  • Nike: Victory.

  • Etiology: Narrative explaining origins of customs or phenomena.

  • Areopagus: Ancient court of Athens, featured in The Eumenides.

  • Semele: Mother of Dionysus.

  • Atreus: King of Mycenae, father of Agamemnon and Menelaus.

  • Tantalus: Father of Pelops, punished in the underworld.

  • Tyndareos: King of Sparta, father of Helen and Clytemnestra.

  • Helen: Wife of Menelaus, whose abduction sparked the Trojan War.

  • Cassandra: Trojan prophetess cursed never to be believed.

  • Erinyes (Furies): Chthonic deities of vengeance.

  • Meleager: Hero of the Calydonian Boar Hunt.

  • Nisus: King of Megara, betrayed by his daughter Scylla.

  • Scylla: Daughter of Nisus, who betrays her father.

  • Lemnian Women: Women of Lemnos who kill their husbands.

  • Pythia: Oracle of Apollo at Delphi.

  • Themis: Goddess of divine law and order.

  • Chthonian: Relating to the underworld or earth deities.

  • Laertes: Father of Odysseus.

  • Sisyphus: Cunning king punished in the underworld.

  • Aeschylus (525-456 BCE): Author of The Oresteia and Prometheus Bound.

  • Sophocles (496-406 BCE): Author of Oedipus Tyrannos and Antigone.

  • Oidipous Tyrannos (Oedipus the King): Tragedy by Sophocles.

  • Thebes: Setting of Oedipus and Antigone.

  • Spartoi: "Sown men" of Thebes, descendants of dragon’s teeth.

  • Cadmus: Founder of Thebes.

  • Marathon: Battle referenced in Aeschylus’s The Persians.

  • Thyestes: Brother of Atreus, central to the curse.

  • Aegisthus: Son of Thyestes, murderer of Agamemnon.

  • Pelops: Ancestor of the House of Atreus.

  • Hippodamia: Wife of Pelops.

  • Oinomaos: Father of Hippodamia.

  • Iphigenia: Daughter of Agamemnon.

  • Mycene: City of Agamemnon.

  • Argos: City associated with the House of Atreus.

  • Orestes: Son of Agamemnon.

  • Nostos: Theme of homecoming.

  • Althaea: Mother of Meleager.

  • Meleager: Hero of the Calydonian Boar Hunt.

  • Earth (Gaia): Primordial goddess.

  • Phoebe: Titan associated with prophecy.

  • Chthonian: Relating to the underworld.

  • Pylades: Friend of Orestes.

  • Anticlea: Mother of Odysseus.

  • Poias: Father of Philoctetes.

  • Symposium: Social gathering for discussion and performance.

  • Didaskalos: Playwright or director of a play.

  • Choregos: Wealthy citizen funding a play’s production.

  • Choregia: A system in ancient Athens where wealthy citizens funded the training and maintenance of a chorus for theatrical performances, serving as both a civic duty and a means of gaining prestige.

  • Leitourgia: A public service or duty in ancient Athens, often involving financial contributions by wealthy citizens to support civic or cultural activities, such as funding festivals, choruses, or warships.

  • Pous: Greek for "foot," referring to the metrical unit used in poetry, such as in iambic trimeter.

  • Oida: Greek for "I know," often used in plays to signify a character's recognition or realization (related to anagnorisis).

  • Oidos: Greek for "singer" or "bard," a term sometimes used to describe performers or poets.

  • Skenographia: The art of scene painting or creating theatrical backdrops for the skene (stage building) in Greek theater.

  • Chthonian: Relating to the underworld or earth deities, often associated with rituals, gods, or spirits connected to the earth or the dead.

  • Hypokrites: The Greek term for an actor, literally meaning "answerer" (to the chorus), who played roles in tragedies and comedies.

  • Iambic Trimeter: A metrical form in Greek poetry consisting of three pairs of iambs (unstressed-stressed syllables), commonly used in dialogue in Greek tragedy.

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