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VI. The Enlightened Age of Reason (Chapter 16)

A. Enlightenment Assumptions

  • Humans are naturally good → natural reason exists in all of us

    • If humans can live in a nice environment, a utopia is theoretically possible

  • Progress is inevitable

    • Go from uncontrolled beasts to enlightened reason

    • Education, need for teacher to have lightbulbs to go off

    • Most enlightened people are historians – Plato, Socrates

  • Human nature is uniform (predictable)

    • Newtonian, mathematical

B. Hobbes’s Leviathan (1651)

  • Anti-enlightened assumptions

  • English Civil War displayed chaos, disorder, and danger

    • Beheading of a king

    • People massacring each other

    • Hobbes lived through this, impacted his views

    • Lenses are different; varying views

  • Humans: dominated by passion, appetites, and physical needs (mechanistic)

  • Satisfy needs at expense of other men (selfish/individualistic)

  • State of nature = constant warfare

    • Selfish needs drive war

  • Solution: social contract giving up power to an absolute ruler

    • Giving democracy to people when people are selfish?

  • Absolute ruler wants power and wealth

    • Needs to be careful, be good to the people to continue his rule

    • Interests of the ruler aligns with the people to prevent overthrow

  • State of nature is worse than tyranny

C. Locke’s Tabula rasa (1690)

  • Tabula rasa – blank slate

    • Humans are born neither good nor bad

  • Environment shapes character

  • Humans = naturally rational, reason leads to moral character

    • Moral character → more moral characters → utopia

  • Social contract to form civil society AND form a government

    • Give up some freedoms for protection, live in harmony

    • Violate social contract → punishment

    • Government protects your unalienable rights – life, liberty, property

  • Failed government → rescinding contract; civil society keeps out chaos

    • Vote out government – elections

D. Skepticism

  • “What has not been examined impartially has not been well examined. Skepticism is therefore the first step toward truth.” – Denis Diderot

  • 17th century scientists believed their work proved God (e.g. Newton)

    • Not all skeptics are atheists!

  • Skeptics emerged questioning absolute truths and organized religion

  • Themes: rational, progressive science over reactionary priests

    • Creates social turmoil

  • Bayle: open-minded tolerance; nothing can be known beyond doubt (moderate)

    • Skepticism happening in France "underground”

    • No “freedom of speech” for now…

  • d’Holbach: humans were machines determined by outside forces (inflexible atheist)

    • No free choice; nature makes the choices for you

    • Outside forces: agriculture, weather, plague

  • Hume: ideas reflect our sense experiences

    • Reasons tells nothing

    • Go with “gut feelings” and intuition, don’t try to reason them

  • Undermined Enlightenment’s power of reason

    • Anti-reason philosophers exist in the Age of Reason

    • Hume and d’Holbach contributed to this

E. Early Philosophes

  • John Toland (1696): Deist, nature proves God’s existence, validity in religion

    • Religion enforces reason – perfection in nature, must be planned by God

    • Deist – God is all-powerful in the creation of people, but people have free will

      • God will never intervene in daily life

      • aka “watchmaker” or “toy soldier”

  • George Berkeley (1710): matter does not exist except as we perceive it (subjective idealism)

    • What matter is to us is how we perceive it.

      • Candle = heat = light = religious stuff

    • God controls mind

  • Immanuel Kant: agreed with Hume’s limitations of reason, but sought absolutes (God)

    • Plays more closely to the church

    • Be careful trying to reason with God

  • Voltaire: attacked irrationality, intolerance, and superstition

    • “Crush the damn thing!”

    • Advocated for tolerance, rationality, and reason

  • Diderot (DID-er-o) viewed science as a way to achieve Voltaire’s goals (Encycloedie)

    • Compiled encyclopedia as a means to becoming tolerant and rational

    • Hated the Catholic church

  • Montesquieu: Spirit of Laws balanced monarchy, aristocracy, and democracy

    • Three branches of government with checks and balances

  • Philosophes generally did not associate with each other, but they read and were influenced by each others’ works.

F. Rousseau’s Regression

  • Reason is good, but heart is a better guide to conduct

  • Man happiest in primitive state of nature (rejected Hobbes/Locke)

    • State of nature = caveman looking for people – communal, basic

    • As we progress, happiness goes down – anxiety, inequality, hierarchical, artificial laws, private property

  • Civilization corrupted man – progress can be regress

    • Driven by collecting private property

    • Hates slavery

    • Anarchist, early communism

  • Emile (1762): educational system should emphasize expression and self-discovery

  • Social Contract: big states corrupt; small states → natural state of man (more trust in gov’t)

    • Government should follow the will of the people

    • In a smaller state, you have more say in the government

  • Confessions: emotional and moral ambiguity of adult life; influences Romanticism

  • Pre-Rousseau philosophies

    • Monarchies said they should adopt Enlightenment ideas to better the people

    • Monarchs end nobility privilege, give freedom (Enlightened Despots)

      • Despots = king/queens

    • Goes about it top-down,

  • Rousseau: Monarchy is rotten, abolish it, people have power given by Social Contract

    • American/French revolutionary ideas

VI. The Enlightened Age of Reason (Chapter 16)

A. Enlightenment Assumptions

  • Humans are naturally good → natural reason exists in all of us

    • If humans can live in a nice environment, a utopia is theoretically possible

  • Progress is inevitable

    • Go from uncontrolled beasts to enlightened reason

    • Education, need for teacher to have lightbulbs to go off

    • Most enlightened people are historians – Plato, Socrates

  • Human nature is uniform (predictable)

    • Newtonian, mathematical

B. Hobbes’s Leviathan (1651)

  • Anti-enlightened assumptions

  • English Civil War displayed chaos, disorder, and danger

    • Beheading of a king

    • People massacring each other

    • Hobbes lived through this, impacted his views

    • Lenses are different; varying views

  • Humans: dominated by passion, appetites, and physical needs (mechanistic)

  • Satisfy needs at expense of other men (selfish/individualistic)

  • State of nature = constant warfare

    • Selfish needs drive war

  • Solution: social contract giving up power to an absolute ruler

    • Giving democracy to people when people are selfish?

  • Absolute ruler wants power and wealth

    • Needs to be careful, be good to the people to continue his rule

    • Interests of the ruler aligns with the people to prevent overthrow

  • State of nature is worse than tyranny

C. Locke’s Tabula rasa (1690)

  • Tabula rasa – blank slate

    • Humans are born neither good nor bad

  • Environment shapes character

  • Humans = naturally rational, reason leads to moral character

    • Moral character → more moral characters → utopia

  • Social contract to form civil society AND form a government

    • Give up some freedoms for protection, live in harmony

    • Violate social contract → punishment

    • Government protects your unalienable rights – life, liberty, property

  • Failed government → rescinding contract; civil society keeps out chaos

    • Vote out government – elections

D. Skepticism

  • “What has not been examined impartially has not been well examined. Skepticism is therefore the first step toward truth.” – Denis Diderot

  • 17th century scientists believed their work proved God (e.g. Newton)

    • Not all skeptics are atheists!

  • Skeptics emerged questioning absolute truths and organized religion

  • Themes: rational, progressive science over reactionary priests

    • Creates social turmoil

  • Bayle: open-minded tolerance; nothing can be known beyond doubt (moderate)

    • Skepticism happening in France "underground”

    • No “freedom of speech” for now…

  • d’Holbach: humans were machines determined by outside forces (inflexible atheist)

    • No free choice; nature makes the choices for you

    • Outside forces: agriculture, weather, plague

  • Hume: ideas reflect our sense experiences

    • Reasons tells nothing

    • Go with “gut feelings” and intuition, don’t try to reason them

  • Undermined Enlightenment’s power of reason

    • Anti-reason philosophers exist in the Age of Reason

    • Hume and d’Holbach contributed to this

E. Early Philosophes

  • John Toland (1696): Deist, nature proves God’s existence, validity in religion

    • Religion enforces reason – perfection in nature, must be planned by God

    • Deist – God is all-powerful in the creation of people, but people have free will

      • God will never intervene in daily life

      • aka “watchmaker” or “toy soldier”

  • George Berkeley (1710): matter does not exist except as we perceive it (subjective idealism)

    • What matter is to us is how we perceive it.

      • Candle = heat = light = religious stuff

    • God controls mind

  • Immanuel Kant: agreed with Hume’s limitations of reason, but sought absolutes (God)

    • Plays more closely to the church

    • Be careful trying to reason with God

  • Voltaire: attacked irrationality, intolerance, and superstition

    • “Crush the damn thing!”

    • Advocated for tolerance, rationality, and reason

  • Diderot (DID-er-o) viewed science as a way to achieve Voltaire’s goals (Encycloedie)

    • Compiled encyclopedia as a means to becoming tolerant and rational

    • Hated the Catholic church

  • Montesquieu: Spirit of Laws balanced monarchy, aristocracy, and democracy

    • Three branches of government with checks and balances

  • Philosophes generally did not associate with each other, but they read and were influenced by each others’ works.

F. Rousseau’s Regression

  • Reason is good, but heart is a better guide to conduct

  • Man happiest in primitive state of nature (rejected Hobbes/Locke)

    • State of nature = caveman looking for people – communal, basic

    • As we progress, happiness goes down – anxiety, inequality, hierarchical, artificial laws, private property

  • Civilization corrupted man – progress can be regress

    • Driven by collecting private property

    • Hates slavery

    • Anarchist, early communism

  • Emile (1762): educational system should emphasize expression and self-discovery

  • Social Contract: big states corrupt; small states → natural state of man (more trust in gov’t)

    • Government should follow the will of the people

    • In a smaller state, you have more say in the government

  • Confessions: emotional and moral ambiguity of adult life; influences Romanticism

  • Pre-Rousseau philosophies

    • Monarchies said they should adopt Enlightenment ideas to better the people

    • Monarchs end nobility privilege, give freedom (Enlightened Despots)

      • Despots = king/queens

    • Goes about it top-down,

  • Rousseau: Monarchy is rotten, abolish it, people have power given by Social Contract

    • American/French revolutionary ideas

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