Our bodies are shaped by societal influences, norms, and values.
Social experiences affect body perceptions, leading to different treatments based on factors like age.
The sociology of the body examines how social factors influence bodily experiences.
The control of the population's minds and bodies is a key aspect of state policy.
Michael Foucault's work sheds light on the medical profession and state surveillance over populations.
The late 18th century marked the rise of a disciplinary society focused on human biology and national wealth.
This involved demographic regulation and anatomical discipline over individual bodies.
A population is treated as a whole, with specific properties affecting national characteristics.
Key variables include productivity, employment rates, health, etc.
Fertility and health are linked to sexual activity, leading to state regulation through surveillance techniques.
Ideas of bio-politics emerged to control the 'social body' through demographic measures.
Foucault argued for optimizing the body's capabilities for societal efficiency.
Physical punishments historically reaffirmed state power through public spectacles.
Extreme tortures used to deter crime illustrate the harshness of disciplinary methods in maintaining order.
Late 18th-century techniques aimed to influence minds by disciplining body behaviors in various institutions (prisons, clinics, schools).
The 'sick body' concept arose, attributing medical needs to individuals needing treatment.
The sick body’s treatment focuses on clinical views, often categorizing patients merely by medical conditions.
Various specialist doctors (physicians, surgeons, psychiatrists) scrutinize the sick.
Societal norms dictate acceptable sexual behaviors, controlling the social bodies.
Sexual 'deviances' faced scrutiny and treatment within a medical framework.
Health, illness, and aging are crucial areas in sociological studies of the body.
Advances in science and technology redefine our bodies, leading to dilemmas such as the rise in plastic surgery and eating disorders.
Giddens links eating disorders to wider social changes like globalization.
Predominantly affects women (90% of cases); influenced heavily by social and cultural pressures for thinness.
Historical variations of body ideals show dynamic shifts in societal perceptions.
Bulimia often coexists with anorexia, with individuals oscillating between starvation diets and binge/purge cycles.
Eating disorders are increasingly recognized worldwide, including regions like the Middle East and Asia.
Foucault refers to 'social technologies' as influences that shape modern perceptions of the body.
Growing awareness of diets driven by access to information and abundance of food creates a tension related to body image.
Sociologists focus on how illnesses are labeled and understood by society.
Talcott Parsons introduced the concept of 'sick role'—the expected behaviors for the ill.
Age influences behaviors and societal roles; aging is recognized as both a biological and socially constructed process.
Cultural practices around age vary widely, affecting societal organization.
Ageism affects all age groups, but older people experience the most significant negative stereotypes.
Society's view of older people often includes perceptions of being burdensome.
Gender plays a role in how aging is perceived: men often maintain prestige while women face stigma for loss of beauty and vitality.
Modern social changes devalue traditional knowledge of older people due to shifts in technology and education.
Some may benefit from social improvements, but not uniformly across demographics.
Michel Foucault (1926-1984) studied various disciplines, moving from philosophy to psychiatry, focusing on the medical sciences.
Key Publications include:
Madness and Civilization (1961)
Birth of the Clinic (1963)
Discipline and Punish (1975)
History of Sexuality (1976, 1984)
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Pages 34 to 36 reflect the conclusion and biography of Michel Foucault.