Chapter 1: Prehistoric Art
Key Notes
- Time Period
* Paleolithic Art : 30,000–8000 B.C.E.
* Neolithic Art : 8000–3000 B.C.E. - Culture, beliefs, and physical settings
* Prehistoric art existed before writing.
* Prehistoric art has been affected by climate change.
* Prehistoric art can be seen in practical and ritual objects.
* Prehistoric art shows an awareness of everything from cosmic phenomena to the commonplace. - Art-making
* The oldest objects are African or Asian.
* The first art forms appear as rock paintings, geometric patterns, human and animal motifs, and architectural monuments.
* Ceramics are first produced in Asia.
* The people of the Pacific are migrants from Asia, who bring ceramic-making techniques with them.
* European cave paintings and megalithic monuments indicate a strong tradition of rituals.
* Early American objects use natural materials, like bone or clay, to create ritual objects.
* Similarities with Asian shamanic religious practices can be found in ritual ancient American objects. - Art history
* Scientific dating of objects has shed light on the use of prehistoric objects.
* Archaeology increases our understanding of prehistoric art.
* Archaeology: the scientific study of ancient people and cultures principally revealed through excavation
* Basic art historical methods can be used to understand prehistoric art, but our knowledge increases with findings made in other fields.
Prehistoric Background
- Two Eras in Pre-History
* Paleolithic Era: the Old Stone Age
* People were hunter-gatherers
* Neolithic Era: the New Stone Age
* People cultivated the earth and raised livestock.
* They lived in organized settlements, divided labor into occupations, and constructed the first homes. - People created before they could write, cipher math, cultivate crops, domesticate animals, invent the wheel, or use metal.
- They painted before they had anything resembling clothes or lived in anything resembling a house.
- The need to create is among the strongest of human impulses.
Prehistoric Sculpture
➼ Camelid Sacrum in the Shape of a Canine
- Details
* 14,000–7000 B.C.E.
* From Tequixquiac, Central Mexico
* Located at the National Museum of Anthropology, Mexico City, Mexico
* Preserved in 1870 in the Valley of Mexico. - Materials
* Bone sculpture from a camel-like animal.
* The bone has been worked to create the image of a dog or wolf. - Content
* Carved to represent a mammal’s skull.
* One natural form is used to take the shape of another.
* The sacrum is the triangular bone at the base of a spine. - Context
* Second skull: A Mesoamerican idea
* The sacrum bone symbolizes the soul in some cultures, and for that reason it may have been chosen for this work. - Image

➼ Anthropomorphic Stele
- Details
* 4th-millennium B.C.E.
* From Arabian Peninsula
* Mainly made of sandstone
* Preserved in National Museum, Riyadh, Saudi Arabia - Stele: an upright stone slab used to mark a grave or a site
- Form and Content
* Anthropomorphic: having characteristics of the human form, although the form itself is not human.
* Belted robe from which hangs a double-bladed knife or sword.
* Double cords stretch diagonally across body with an awl unifying them. - Function: Religious or burial purpose, perhaps as a grave marker.
- Context
* One of the earliest known works of art from Arabia.
* Found in an area that had extensive ancient trade routes. - Image

➼ Jade Cong
- Details
* c. 3300–2200 B.C.E.
* From Liangzhu, China
* Made from a carved jade
* Preserved in Shanghai Museum, Shanghai, China
* Cong: a tubular object with a circular hole cut into a square-like cross-section - Form
* The circular hole is placed within a square.
* Abstract designs; the main decoration is a face pattern, perhaps of spirits or deities.
* Some have a haunting mask design in each of the four corners—with a bar-shaped mouth, raised oval eyes, sunken round pupils, and two bands that might indicate a headdress—which resembles the motif seen on Liangzhu jewelry. - Materials and Techniques
* Jade is a very hard stone, sometimes carved using drills or saws.
* The designs on congs may have been produced by rubbing sand.
* The jades may have been heated to soften the stone, or ritually burned as part of the burial process. - Context
* Jades appear in burials of people of high rank.
* Jades are placed in burials around bodies; some are broken, and some show signs of intentional burning.
* Jade religious objects are of various sizes and found in tombs, interred with the dead in elaborate rituals.
* The Chinese linked jade with the virtues of durability, subtlety, and beauty.
* Made in the Neolithic era in China. - Image

➼ The Ambum Stone
- Details
* c. 1500 B.C.E.
* From Ambum Valley, Enga Province, Papua New Guinea
* Made from graywacke
* Preserved in National Gallery of Australia, Canberra - Form
* Composite human/animal figure; perhaps an anteater head and a human body.
* Ridgeline runs from nostrils, over the head, between the eyes, and between the shoulders. - Theories
* Masked human.
* Anteater embryo in a fetal position; anteaters thought of as significant because of their fat deposits.
* May have been a pestle or related to tool making.
* Perhaps had a ritual purpose; considered sacred; maybe a fertility symbol.
* Maybe an embodiment of a spirit from the past, an ancestral spirit, or the Rainbow Serpent. - History
* Stone Age work; artists used stone to carve stone.
* Found in the Ambum Valley in Papua New Guinea.
* When it was “found,” it was being used as a ritual object by the Enga people.
* Sold to the Australian National Gallery.
* Damaged in 2000 when it was on loan in France; it was dropped and smashed into three pieces and many shards; it has since been restored. - Image

➼ Tlatilco Female Figurine
- Details
* c. 1200–900 B.C.E.
* From Central Mexico, site of Tlatilco
* Made out of ceramic
* Preserved in Princeton University Art Museum, Princeton, New Jersey - Form
* Flipper-like arms, huge thighs, pronounced hips, narrow waists.
* Unclothed except for jewelry; arms extending from body.
* Diminished role of hands and feet.
* Female figures show elaborate details of hairstyles, clothing, and body ornaments. - Technique: Made by hand; artists did not use molds.
- Function: May have had a shamanistic function
- Context and Interpretation
* Some show deformities, including a female figure with two noses, two mouths, and three eyes, perhaps signifying a cluster of conjoined or Siamese twins and/or stillborn children.
* Bifacial images and congenital defects may express duality.
* Found in graves, and may have had a funerary context. - Image

➼ Terra cotta fragment
- Details
* 1000 B.C.E.
* From Lapita, Reef Islands, Solomon Islands
* Made from incised terra cotta
* Preserved in University of Auckland, New Zealand - Form
* Pacific art is characterized by the use of curved stamped patterns: dots, circles, hatching; may have been inspired by patterns on tattoos.
* One of the oldest human faces in Oceanic art. - Materials
* Lapita culture of the Solomon Islands is known for pottery.
* Outlined forms: they used a comb-like tool to stamp designs onto the clay, known as dentate stamping. - Technique
* Did not use potter’s wheel.
* After pot was incised, a white coral lime was often applied to the surface to make the patterns more pronounced. - Tradition
* Continuous tradition: some designs found on the pottery are used in modern Polynesian tattoos and tapas. - Image

Prehistoric Paintings
➼ Apollo 11 Stones
- Details
* c. 25,500–25,300 B.C.E.
* Painted using charcoal on stone,
* Preserved in State Museum of Namibia, Windhoek, Namibia - Form
* Animal seen in profile, typical of prehistoric painting.
* Perhaps a composite animal rather than a particular specimen. - Materials
* Done with charcoal. - Context
* Some of the world’s oldest works of art, found in Wonderwerk Cave in Namibia.
* Several stone fragments found.
* Originally brought to the site from elsewhere.
* Cave is the site of 100,000 years of human activity. - History
* Named after the Apollo 11 moon landing in 1969, the year the cave was discovered. - Image

➼ Great Hall of the Bulls
- Details
* 15,000–13,000 B.C.E.
* From Paleolithic Europe
* A rock painting,
* Found in Lascaux, France - Content
* 650 paintings: most common animals are cows, bulls, horses, and deer. - Form
* Bodies seen in profile; frontal or diagonal view of horns, eyes, and hooves; some animals appear pregnant.
* Twisted perspective: many horns appear more frontal than the bodies.
* Many overlapping figures. - Materials
* Natural products were used to make paint: charcoal, iron ore, plants.
* Walls were scraped to an even surface; paint colors were bound with animal fat; lamps lighted the interior of the caves.
* No brushes have been found.
* May have used mats of moss or hair as brushes.
* Color could have been blown onto the surface by mouth or through a tube, like a hollow bone. - Context
* Animals placed deep inside cave—some hundreds of feet from the entrance.
* Evidence still visible of scaffolding erected to get to higher areas of the caves.
* Negative handprints: are they signatures?
* Caves were not dwellings, as prehistoric people led migratory lives following herds of animals; some evidence exists that people did seek shelter at the mouths of caves. - Theories
* A traditional view is that they were painted to ensure a successful hunt.
* Ancestral animal worship.
* Represents narrative elements in stories or legends.
* Shamanism: a religion based on the idea that the forces of nature can be contacted by intermediaries, called shamans, who go into a trance-like state to reach another state of consciousness. - History
* Discovered in 1940; opened to the public after World War II.
* Closed to the public in 1963 because of damage from human contact.
* Replica of the caves opened adjacent to the original. - Image

➼ Running Horned Woman
- Details
* 6000–4000 B.C.E.
* A pigment on rock,
* Found in Tassili n’Ajjer, Algeria - Form
* Composite view of the body.
* Many drawings exist—some are naturalistic, some are abstract, some have Negroid features, and some have Caucasian features.
* The female horned figure suggests attendance at a ritual ceremony. - Content
* Depicts livestock, wildlife, and humans
* Dots may reflect body paint applied for ritual or scarification; white patterns in symmetrical lines may reflect raffia garments. - Context
* More than 15,000 drawings and engravings were found at this site.
* At one time the area was grasslands; climate changes have turned it into a desert.
* The entire site was probably painted by many different groups over large expanses of time. - Image

➼ Beaker with Ibex Motifs
- Details
* 4200–3500 B.C.E.
* From Susa, Iran
* Painted terra cotta
* Found in Louvre, Paris - Form and Content
* Frieze of stylized aquatic birds on top, suggesting a flock of birds wading in a Mesopotamian river valley.
* Below are stylized running dogs with long narrow bodies, perhaps hunting dogs.
* The main scene shows an ibex with oversized abstract and stylized horns.
* Stylized: a schematic, nonrealistic manner of representing the visible world and its contents, abstracted from the way that they appear in nature - Materials and Techniques
* Probably made on a potter’s wheel, a technological advance; some suggest instead that it was handmade.
* Thin pottery walls. - Context and Interpretation
* In the middle of the horns is a clan symbol of family ownership; perhaps the image identifies the deceased as belonging to a particular group or family.
* Found near a burial site, but not with human remains.
* Found with hundreds of baskets, bowls, and metallic items.
* Made in Susa, in southwestern Iran. - Image

Prehistoric Architecture
- Menhirs: Large individual stones, erected singularly or in long rows stretching into the distance.
- Megaliths: a stone of great size used in the construction of a prehistoric structure
- Henge: a Neolithic monument, characterized by a circular ground plan. Used for rituals and marking astronomical events
- Lintel: a horizontal beam over an opening
- Post and Lintel Architecture: The most fundamental type of architecture in history.
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➼ Stonehenge
- Details
* c. 2500–1600 B.C.E.
* Made out of sandstone, Neolithic Europe,
* Found in Wiltshire, United Kingdom - Technique
* Post-and-lintel building; lintels grooved in place by the mortise and tenon system of construction.
* Mortise and tenon: a groove cut into stone or wood, called a mortise, that is shaped to receive a tenon, or projection, of the same dimensions
* Large megaliths in the center are over 20 feet tall and form a horseshoe surrounding a central flat stone.
* A central horseshoe is surrounded by lintel-connected megaliths.
* Hundreds of unidentified stones surrounded the monument.
* Builders lacked wheels and pulleys. Stones may have been transported on logs or a greased sleigh. - Context
* Each stone weighs over 50 tons, reflecting the structure's intended permanence.
* Some stones were imported from over 150 miles away, suggesting they were sacred. - History
* Perhaps took 1,000 years to build; gradually redeveloped by succeeding generations. - Probably built in three phases:
* First Phase: circular ditch 36 feet deep and 360 feet in diameter containing 56 pits called Aubrey Holes, named after John Aubrey who found them in the 18th century.
* Today the holes are filled with chalk.
* Second Phase: wooden structure, perhaps roofed.
* The Aubrey Holes may have been used as cremation burials at this time.
* Adult males were buried at these sites, generally, men who did not show a lifetime of hard labor, signifying it was a site for a select group of people.
* Third Phase: stone construction. - Tradition
* British Isles forests may have inspired wood circles.
* Stone circles are still common in Britain, indicating Neolithic popularity. - Theories
* As an observatory, it may predict eclipses and be oriented towards the summer and winter solstices.
* According to a new theory, elite males were buried at Stonehenge.
* An alternative theory suggests it was a healing site. - Image


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Chapter 2: Ancient Near Eastern Art
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