David Hume is known as a radical empiricist and skeptic due to his focus on experience and skepticism toward metaphysical ideas like 'substance,' 'God,' 'causality,' and 'self.'
Hume's empiricism is rooted in the principle that ideas are derived from prior impressions: "no impression, no idea."
Hume's critique of causality examines whether the components of causality correspond to actual impressions.
Defined as vivid and lively perceptions, sensations, or feelings.
Generated spontaneously when our senses are triggered, often by unknown causes.
Can be simple (single perceptions) or complex (clusters of perceptions).
Impressions are perceptions (including feelings) that arise spontaneously.
Impressions are more forceful and vivid than ideas, which are merely pale copies.
Simple impressions are perceptions from the five senses, like the color of a cloudless sky.
Complex impressions are combinations of perceptions, such as the various sensations of our surroundings.
Ideas are reflections of impressions (recollection, imagining, thinking).
Ideas work out impressions.
Ideas can be simple (derived from simple impressions) or complex (composed of other ideas).
Ideas are less forceful and vivid than impressions; they are pale copies of impressions.
Thinking about something, like an event from yesterday, involves ideas.
Simple ideas are copies of simple impressions, such as the idea of 'blue' derived from seeing the sky.
Complex ideas are composed of other ideas based ultimately on impressions.
Hume uses the principle that ideas must derive from prior impressions to challenge metaphysics.
Ideas of substance, cause, or God, central to metaphysical theories of Descartes, Spinoza, and Leibniz, do not correspond to direct, vivid impressions.
The question posed is: what do concepts like cause or substance actually look like in terms of direct experience?
Such ideas are considered fraudulent and should be discarded as sophistry and illusion.
The copy principle, or empirical prejudice, asserts that ideas are copies of impressions.
Hume divides meaningful propositions into two types:
Analytic Propositions: Express relations of ideas.
Known a priori (independently of experience).
Their truth depends on the definition of ideas.
Necessarily true or necessarily false; denial leads to contradiction.
Example: Mathematical propositions like 2 = 2 or the sum of angles in a triangle being 180 degrees.
Synthetic Propositions: Express matters of fact.
Known a posteriori (from experience).
Their truth depends on correspondence with experience.
Contingently true or false; denial does not necessarily involve a contradiction.
Example: 'The book is on the desk.'
Hume defines causality as “an object followed by another… where if the first object had not been, the second had never existed.”
The statement