Physicalism: the thesis that everything is physical; a metaphysical stance similar to historical views like Thales' idea that everything is water or Berkeley's idealism that everything is mental.
The universe and its constituents are argued to conform to the condition of being physical, as the physicalists maintain that what seems non-physical (biological, psychological, moral, etc.) ultimately relates to the physical.
2.1 Terminology: Sometimes synonymous with 'materialism', but historically differs; materialism refers to matter, while physicalism emphasizes both matter and other physical entities (e.g., forces).
2.2 Historical Issues: Physicalism's origins trace back to pre-Socratic thinkers like Democritus and extend through modern thinkers such as Marx, Hobbes, and empiricists like Hume and Mill.
2.3 A Framework for Discussion: Distinguishes between the interpretation question (meaning of 'everything is physical') and the truth question (is it true?).
Explores what relation everything bears to the physical if physicalism is true.
Strategies to address:
Modal notions (involving possibility and necessity)
Non-modal notions (like identity in the logical sense).
Supervenience: A key concept where mental/biological/social properties supervene on physical properties.
Supervenience implies no two worlds can differ in mental/social properties without differing physically.
Example: Dot-matrix picture reflecting global properties (like social properties) that supervene on dot arrangements (akin to physical properties).
A formulation introduces Supervenience Physicalism with:
(1) Physicalism is true if every world that is a physical duplicate is a duplicate of everything.
Proposes two formulations: Token Physicalism (each thing is a physical particular) and Type Physicalism (every property is identical to a physical property).
Identifier for Type Physicalism:
(4) If every property at a world is identical to a physical one, physicalism may be true.
Suggests properties must either be physical or realized in a physical property to maintain physicalism.
Two forms: Second-order Realization Physicalism and Subset Realization Physicalism.
Centers on properties being grounded in or realized by physical properties, distinguishing itself from supervenience.
Focuses on fundamental properties, arguing that if they exist, all must be physical.
Divides into Reductive (properties relate uniformly) and Non-Reductive (properties can derive without identity).
Explores A Priori (knowledge without experience) and A Posteriori (knowledge relying on experience) physicalism.
Involves theory-based (physical properties validated by science) and object-based (properties typical of physical objects) conceptions.
Points to potential circularity in defining physicality without referencing existing physical frameworks.
Hempel's dilemma: Concerns whether physicalism defined through contemporary physics is insufficient due to possible incompleteness.
Panpsychism Problem: The question of whether attributing consciousness to physical objects conflicts with physicalism.
The Via Negativa suggests defining physical properties by exclusion of non-mental properties, although faced with challenges regarding duality and overlap.
Structuralist Approaches: Emphasize locked definitions through mathematical/logical terminology as a foundation for physicalism.
Concludes with an attitude-based definition of physicalism, acknowledging potential discrepancies with established historical understandings.
Jackson’s Knowledge Argument: Highlights the limitations of physicalism via a thought experiment with Mary, illustrating gaps in understanding consciousness.
Responses range from ability hypotheses to positing a posteriori variants of physicalism.
Examines intentionality in understanding meaning via dispositional theories, with critiques and counterarguments against Kripke's challenges.
Abstract objects like numbers pose challenges against physicalism, with possibilities for solutions including nominalism or topic-neutral property expansion.
Critiques physicalism as misaligning with the naturalistic project of science, leading to potential contradictions in assumptions about metaphysical commitments.
Asserts all events have physical causes leading to the conclusion that mental states must supervene on physical states.
Claims rational inquiry into metaphysical commitments through natural scientific methods leads toward a physicalist understanding of the world, contrasting reasons against negating this perspective.