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Lecture 11 Review

Research that Challenges Traditonal Paradgirams of Power 

Week 11 

  • Housekeeping  
     
    - Discussion about exam next week 

 

EXAM REVIEW- What will be important on the EXAMM!!!!!! 

Review 8 

  • Who’s knowledge is ignored, and who’s is celebrated  

  • Technology controls us, not the other way around. 

  • AI- reflects on the values, biases, and privileges of those who do the coding of the AI. 

  • Lots of coders are men, and have many privileges and lack the training.  

  • Ursula Franklin- highlights how privileges is in AI  

Books- relate to week 8 

  • Algorithms of Opressions, How search engines ref in force racism  

  • Highlights the form of data opression 

  • Biased set of search algorithms that privilege whiteness and discrimate people of color particularly women of color, i.e sexual, big bum, why are they angry. 

  • Data discrimation- private interest i.e Elon musk, promoting presidential elections. 

  • Searched engines- and the companies that own are importance, because it’s a way of spreading knowledge,  

 

 

WK 9: Indigeous ways of knowing: Redressing Colonization, Bias, and Invisbility  

  • Smudging: to open our Mind and eyes; to see the best in all; hear the truth; have contact with Mother Earth 

  • Indigenous people haven’t been able to tell their own stories  

Myths:  

  • Indigeous people were never conquered  

  • Indigeous people are not just another equity- seeking group. They are nations with long history of their own governance  

  •  

  • Colonization begins  hundreds of years ago and continues.  

 
Video: Challenging colonial retelling of Canadian History  

  • Highlights how colonalism is used thhrouhgout history, 

  • Assimilation: to be the same as the majority group, in the context of North American to be more white.  

  • And indigeous  prespective, assimilated to become “right”. 

  • Take the indian out of the child.  

  • Histories were given orally.  

  • How was indigeous sknowledge captured? What library’s hold this knowledge.  

  • Indian acts- was one of the worse acts, as it removed the identities of indigeous persons.  

 

Wk 10. 

  • Memories is a form of knowledge production  

  • Difference between official and unofficial memories  

  • Q’s about power, who wants who to forget what  

  • What remains absent? What is forgotten 

  • What histories do colonialist not what us to see 

  •  Feminist counter- Memorializaing: a form of critical rememeberance/taking about things that are often suppressed  (zines) 

  • How memeories of those who are marginalized are displaced by dominant narratives  

  • Feelings can be used as an introduction to theorizing to knowledge production. 

 

 

Week 11: Participatory Action Research 

Definition: A form of community- based research that attempts to democratize the research process by taking a critical approach and working with as opposed to on marginalized and oppressed groups to improve and empower their position within society/ 

  • Highlights the power imbalances, issues,  within knowledge production,  

  • Indigeous framework- does the people benefit from this research, does it help.  

 

PAR background 

  • Emerged in th e1960s and 1970s in response to critiques of international development practices that fostered unequal relationships in research  

  • Such practices focused in integrating marginalized people into the existing political, economic, and social structures which maintained the status quo  

  • Such practices enchanted cultural depdency rather than independence  

  • Such practices gave the illusions of objectivity but duplicated the status quo  

  • Research was conducted “On” rather than with” 

 

Paulo Freire: 1921-1997, Author, “Pedagogy of the Opressed  

  • Believed Education is never neutral  

  • Knowledge should be put to good changing societies  

  • Knowledge= action  

  • Belief that people bring their own knowledge and experience into the process leading to Participatory Action Research.’ 

  • Critical Consciousness: Education should help people develop a critical understanding their social reality  

  • Dialogical approach: Power of dialogue- as a means of learning and liberation  

  • Action and transformation: Empowerment and Social justice: he believed in transforming the world through collective action and that education was a tool for liberation  

  • Knowledge cocreation  

 
GOALS OF PAR  

  • A qualities research mythology that addresses opression- with the goal of empowering marginalized communities for change.  

 

Feminist Participatory Action research  

  • As with research FPAR is a Polotivla choice that knowledge has been constructed to create privileged authorities  

  • Purpose: Change systems and structures to improve th elites of marginalized people, women in particular.  

  • Process of conversation- 

Example of FPAR women’s community safety audit  

  • FPAR approach to asses the safety and security concerns of women in public spaces  

  • How does it work:  5-6 women get together to identify the area that they want to asses based on factors affecting their sense of safety  

  • Personal safety  

  • Men, unwanted advances, sexual/no sexual  

  • Lack of safety in city neighbourhoods.  

  • They are the experts of own experience.  

  • They identities problems and develop solutions  

  • Work with stakeholders to make those changes.  

  • Interseconality of a classmate: Targeted for her gender on the streets so had to dress like a bum and if their in a store, they are targeted because of their race. 

 

Film:  Safer for women, safer for everyone  

  • Audits create and highlight concerns. 

  • Trans masc: for their safety, they had to be hyper masculinity.  

  • How are our space is organized  

  • “To be safe, or to feel safe= you try to present as masculine as cishet because they are not as targeted.  
     

  • It is GENDERIZED!  

 

Exam  

Exam: 2 hours 9:00-11:00 
Tuesday , December 10, Room  128 
3-5  questions - short and longer answers  

  • ■What is research 

  • ■Gender and racial bias in research 

  • ■What is the scientific method?  

  • ■Feminist approaches to research 

  • ■Steps in the research process 

  • ■Critical reading/ identifying expertise 

  • ■Qualitative /quantitative 

  • ■Types of interviews 

  • ■Meaning of decolonizing methodology 

  • ■Indigenous ways of knowing 

  • ■Ethical considerations in research 

  • ■Positionality 

  • ■Reflexivity 

  • ■How are memories an important tool for knowledge production? 

  • ■Zine as an alternative form of knowledge production 

  • ■Participatory Action Research  

  • How is knowledge producted, orally, how knowledge is produce, i.e indigeous knowedlge is kept.  

  • Who can produce knowledge.  

  • Power that controls research.  

  • Ethics  

  • Intersectionality of knowledge.  

  • STRONGEST answer brings the reference to the reading.  

 

 

Audre Lorde: the uses of anger: women responding to Racims  

  • 1934-1992 

  • Lorde argues: to effectively address racial injustice, we must first acknowledge the anger that racism gives rise to- whether we are experiencing it personally or simply witnessing its effect on others – and then harness that anger as a tool. Anger transformed into action “is a liberating and strengthening act of clarification.” 

  • … “to tap the anger as an important source of empowerment” 

 

E

Lecture 11 Review

Research that Challenges Traditonal Paradgirams of Power 

Week 11 

  • Housekeeping  
     
    - Discussion about exam next week 

 

EXAM REVIEW- What will be important on the EXAMM!!!!!! 

Review 8 

  • Who’s knowledge is ignored, and who’s is celebrated  

  • Technology controls us, not the other way around. 

  • AI- reflects on the values, biases, and privileges of those who do the coding of the AI. 

  • Lots of coders are men, and have many privileges and lack the training.  

  • Ursula Franklin- highlights how privileges is in AI  

Books- relate to week 8 

  • Algorithms of Opressions, How search engines ref in force racism  

  • Highlights the form of data opression 

  • Biased set of search algorithms that privilege whiteness and discrimate people of color particularly women of color, i.e sexual, big bum, why are they angry. 

  • Data discrimation- private interest i.e Elon musk, promoting presidential elections. 

  • Searched engines- and the companies that own are importance, because it’s a way of spreading knowledge,  

 

 

WK 9: Indigeous ways of knowing: Redressing Colonization, Bias, and Invisbility  

  • Smudging: to open our Mind and eyes; to see the best in all; hear the truth; have contact with Mother Earth 

  • Indigenous people haven’t been able to tell their own stories  

Myths:  

  • Indigeous people were never conquered  

  • Indigeous people are not just another equity- seeking group. They are nations with long history of their own governance  

  •  

  • Colonization begins  hundreds of years ago and continues.  

 
Video: Challenging colonial retelling of Canadian History  

  • Highlights how colonalism is used thhrouhgout history, 

  • Assimilation: to be the same as the majority group, in the context of North American to be more white.  

  • And indigeous  prespective, assimilated to become “right”. 

  • Take the indian out of the child.  

  • Histories were given orally.  

  • How was indigeous sknowledge captured? What library’s hold this knowledge.  

  • Indian acts- was one of the worse acts, as it removed the identities of indigeous persons.  

 

Wk 10. 

  • Memories is a form of knowledge production  

  • Difference between official and unofficial memories  

  • Q’s about power, who wants who to forget what  

  • What remains absent? What is forgotten 

  • What histories do colonialist not what us to see 

  •  Feminist counter- Memorializaing: a form of critical rememeberance/taking about things that are often suppressed  (zines) 

  • How memeories of those who are marginalized are displaced by dominant narratives  

  • Feelings can be used as an introduction to theorizing to knowledge production. 

 

 

Week 11: Participatory Action Research 

Definition: A form of community- based research that attempts to democratize the research process by taking a critical approach and working with as opposed to on marginalized and oppressed groups to improve and empower their position within society/ 

  • Highlights the power imbalances, issues,  within knowledge production,  

  • Indigeous framework- does the people benefit from this research, does it help.  

 

PAR background 

  • Emerged in th e1960s and 1970s in response to critiques of international development practices that fostered unequal relationships in research  

  • Such practices focused in integrating marginalized people into the existing political, economic, and social structures which maintained the status quo  

  • Such practices enchanted cultural depdency rather than independence  

  • Such practices gave the illusions of objectivity but duplicated the status quo  

  • Research was conducted “On” rather than with” 

 

Paulo Freire: 1921-1997, Author, “Pedagogy of the Opressed  

  • Believed Education is never neutral  

  • Knowledge should be put to good changing societies  

  • Knowledge= action  

  • Belief that people bring their own knowledge and experience into the process leading to Participatory Action Research.’ 

  • Critical Consciousness: Education should help people develop a critical understanding their social reality  

  • Dialogical approach: Power of dialogue- as a means of learning and liberation  

  • Action and transformation: Empowerment and Social justice: he believed in transforming the world through collective action and that education was a tool for liberation  

  • Knowledge cocreation  

 
GOALS OF PAR  

  • A qualities research mythology that addresses opression- with the goal of empowering marginalized communities for change.  

 

Feminist Participatory Action research  

  • As with research FPAR is a Polotivla choice that knowledge has been constructed to create privileged authorities  

  • Purpose: Change systems and structures to improve th elites of marginalized people, women in particular.  

  • Process of conversation- 

Example of FPAR women’s community safety audit  

  • FPAR approach to asses the safety and security concerns of women in public spaces  

  • How does it work:  5-6 women get together to identify the area that they want to asses based on factors affecting their sense of safety  

  • Personal safety  

  • Men, unwanted advances, sexual/no sexual  

  • Lack of safety in city neighbourhoods.  

  • They are the experts of own experience.  

  • They identities problems and develop solutions  

  • Work with stakeholders to make those changes.  

  • Interseconality of a classmate: Targeted for her gender on the streets so had to dress like a bum and if their in a store, they are targeted because of their race. 

 

Film:  Safer for women, safer for everyone  

  • Audits create and highlight concerns. 

  • Trans masc: for their safety, they had to be hyper masculinity.  

  • How are our space is organized  

  • “To be safe, or to feel safe= you try to present as masculine as cishet because they are not as targeted.  
     

  • It is GENDERIZED!  

 

Exam  

Exam: 2 hours 9:00-11:00 
Tuesday , December 10, Room  128 
3-5  questions - short and longer answers  

  • ■What is research 

  • ■Gender and racial bias in research 

  • ■What is the scientific method?  

  • ■Feminist approaches to research 

  • ■Steps in the research process 

  • ■Critical reading/ identifying expertise 

  • ■Qualitative /quantitative 

  • ■Types of interviews 

  • ■Meaning of decolonizing methodology 

  • ■Indigenous ways of knowing 

  • ■Ethical considerations in research 

  • ■Positionality 

  • ■Reflexivity 

  • ■How are memories an important tool for knowledge production? 

  • ■Zine as an alternative form of knowledge production 

  • ■Participatory Action Research  

  • How is knowledge producted, orally, how knowledge is produce, i.e indigeous knowedlge is kept.  

  • Who can produce knowledge.  

  • Power that controls research.  

  • Ethics  

  • Intersectionality of knowledge.  

  • STRONGEST answer brings the reference to the reading.  

 

 

Audre Lorde: the uses of anger: women responding to Racims  

  • 1934-1992 

  • Lorde argues: to effectively address racial injustice, we must first acknowledge the anger that racism gives rise to- whether we are experiencing it personally or simply witnessing its effect on others – and then harness that anger as a tool. Anger transformed into action “is a liberating and strengthening act of clarification.” 

  • … “to tap the anger as an important source of empowerment” 

 

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