Acknowledgment of ancestors, particularly native peoples of the Phoenix area.
Invocation of their wisdom for guidance on contemporary global issues.
The speaker identifies as a "border woman" from Laredo, Texas, representing intersecting identities:
Mexican and American heritage
37% Native American ancestry (from ancestry.com).
Discussion of personal experiences:
Poverty, lack of healthcare, and injuries affecting education.
Awareness of both oppression and privilege in life experiences.
Commitment to transforming academia to serve marginalized students.
Addressing hard societal issues including:
Gun violence (e.g., Thousand Oaks, California shootings).
Immigration policies, child separation from families.
Sexism, discrimination, and the Me Too movement.
Violence against the LGBTQ+ community.
Ongoing wars and oppression worldwide.
Need to cultivate skills and capacities in education to address these issues.
Reference to Gloria Anzaldúa's concept of the "borderlands" and consciousness.
Proposal for creating an educational vision based on:
Wholeness, inequity, justice, and social change.
Key questions to explore in education:
How to connect contemplative education with justice and equity?
How to enable engagement with social justice issues?
How to involve culturally diverse learners in low-income schools?
Critiques of current perceptions of low-income communities and their wisdom.
Recognition of existing contemplative traditions that may be overlooked:
Community prayers, rituals, and dialogues in low-income backgrounds.
Importance of leveraging strengths in vulnerable communities:
Resilience, curiosity, a desire to give back, creativity, and spiritual values.
Framework outlined with four aspects:
Theoretical Framework: grounding in justice and equity.
Learning Objectives: holistic approach integrating academic and inner skill development.
Pedagogical Tools: selection of culturally responsive contemplative practices.
Desired Outcomes: holistic intellectual, social, and emotional growth with a focus on justice.
Importance of intersectionality in education as defined by Kimberlé Crenshaw.
Historical context from feminist perspectives in education:
"This Bridge Called My Back" highlights race, class, and sexuality.
Students should learn to embrace their complexity while navigating personal and societal identity issues.
Dr. Norma Cantu: uses autobiographical writing linked to students' experiences.
Reflective exercises help students connect emotionally with their narratives.
Students relate personal stories to familial experiences, fostering deeper understanding.
Nova Vernibault: a poem about growing up with adversity and a parent's addiction.
Authentic performances allow expression of complex emotions and experiences.
Dr. Alberto Pulido: students create identity boxes reflecting their cultural heritage, fostering self-identity and significance.
Dr. Vijay Kanagawa: promotes contemplative reflection through personal artifacts, enhancing connections to heritage and self-identity.
Beyond academic outcomes, fostering human qualities and competencies, such as:
Self-awareness and emotional intelligence.
Empathy and diversity appreciation.
Engagement in social change activism.
Student feedback indicates a desire for meaningful, transformational learning experiences.
Opportunities for contemplative education in history, politics, and STEM:
Engaging with immediate realities (e.g., environmental impacts of the Rio Grande).
Utilizing diverse learning avenues to create connections to students' lived experiences.
Defines as a holistic teaching approach integrating rigorous academic standards with contemplative practices.
Emphasizes creating equitable, inclusive environments across all student demographics.
Encouragement for educators to engage in their own contemplative practices, being models for their students.