Title: A Feast for the Eyes: Art, Performance, and the Late Medieval Banquet
Author: Christina Normore, Assistant Professor of Art History at Northwestern University
Publisher: University of Chicago Press
Year: Published in 2015
ISBNs:
978-0-226-24220-0 (cloth)
978-0-226-24234-7 (e-book)
Focus on the cultural practices related to feasts in Late Medieval Europe during the 14th and 15th centuries.
Explores topics such as:
Fasts and feasts in Europe
Dining culture in Europe
Social customs of courtiers
Artistic representations of feasting.
Introduction: Setting the Table
Chapter I: Between the Dishes (21)
Chapter II: Spectator-Spectacle (44)
Chapter III: Efficacy and Hypocrisy (74)
Chapter IV: Dining Well (102)
Chapter V: Stranger at the Table (121)
Chapter VI: Wedding Reception (164)
Notes (195)
Bibliography (233)
Index (253)
Gallery follows page 72
Examines the relationships between guests and spectacles at feasts.
Emphasizes collaboration between artists, spectators, and performers.
Entremets:
Elaborate dishes served during feasts that often involved complex collaborations of various artists.
Example: The entremet of the Holy Church at the Feast of the Pheasant.
Interactivity:
Guests had scripted and spontaneous roles which contributed to the feast's meanings.
Performance Dynamics:
Guests shifted roles between passive viewers and active participants.
The concept of spectator vs. spectacle is overly simplistic; a more nuanced model is necessary.
Unique features of the entremet:
Initiated in silence, marked by a powerful vision of an armed giant and an elephant.
A lady representing the Holy Church: delivered a poignant poem regarding her fallen state.
Roles of attendees:
Nobility were called to swear support for the Holy Church, showcasing a blend of identities and roles.
Philip the Good's involvement demonstrated duality in identity: actor and character.
Spectator vs. Spectacle Concept:
Challenges the dichotomy of viewer and performer.
Suggests that banquets blurred the lines between these roles and produced both ideological reflection and indoctrination.
Mimetic acting is highlighted as a key form of participation; obscuring the actor's identity was common.
Olivier de la Marche played the role of the Holy Church.
Focus on character over actor:
Performances aimed to convey character essence over the individuals behind them.
Example: Performance during a court wedding where high nobility attempted to mask their identities, showcasing complexity in social roles and commentary on identity.
Dynamic Interactions: The performance's effective transformation among roles and perceptions underscores the chapter's main argument: the fluidity of roles and the blending of audience with spectacle necessitate a reevaluation of existing critical frameworks regarding performance and participation in medieval feasts.