Orlando does not like that his brother has everything (primogeniture)
Are they bringing their corruption from court into this natural environment, or will they be able to transform themselves because of the natural environment?
Thematic question in Shakespeare’s writing
Speech about Jacques/Jacques crying over deer
Thematic message about nature
Criticizing their way of life as a melancholy man
He wants to get Oliver to find his brother to find Rosalind
Orlando does not have much of a choice (homelessness)
Adam offers his life savings and gives him all of his money
Adam promises to go with/serve him
Yea, providently caters for the sparrow, Be comfort to my age! Here is the gold; All this I give you.
Allusion to Bible
God cares for sparrows, God will provide for Adam
Where none will sweat but for promotion, And having that do choke their service up. Even with the having; it is not so with thee.
He values Adam’s character (serving for the sake of service, not promotion)
Orlando accepts the offer
Not much social mobility
Uncommon in such a fluid play
Silvius is saying that Corin does not understand love because of his age
If thou rememb'rest not the slightest folly
If you cannot remember the most ridiculous thing you have done, then you have never loved
That ever love did make thee run into
If you do not run off, you have never loved
Silvius is the mockery of Petrarchan conventions of love
We that are true lovers run into strange capers; but as all is mortal in nature, so is all nature in love mortal in folly.
Anyone who loves is a fool
The end does not end with death
By virtue of humanity, we will do foolish things out of love
The trio bought a house, no longer homeless
Rosalind as Ganymede
“Gentle sir” and “fair sir”
Either the disguise is good or bad to the characters (dependent on director), but the audience knows her true identity
“Jove! Jove!” - referring to King of Gods
Amiens’s song:
Under the greenwood tree
Who loves to lie with me,
And turn his merry note
Unto the sweet bird's throat,
Come hither, come hither, come hither.
Here shall he see
No enemy
But winter and rough weather.
Refers to Passover and the Angel of Death
'Tis a Greek invocation, to call fools into a circle. I'll go sleep, if I can; if I cannot, I'll rail against all the first-born of Egypt.
Allusion to Torah
Adam dies
Orlando carries Adam and looks for food
Chanticleer - a rooster
He is laughing like a rooster (fool, egotistical, arrogant, cocky)
Motley’s the only wear
Touchstone is wearing Motley
The wise man's folly is anatomiz'd
You take his foolishness and take it apart
Jaques wants to be a fool to ‘cleanse the world’
If he has the freedom to speak his mind then he can fix the world
What comedians do today
He laughs and plays off the comments
Orlando enters with his weapon
Duke Sr. welcomes him to their table
Orlando is demonstrating the behavior of society (deceitfulness)
Duke Sr. is demonstrating the behavior of nature (kindness)
Duke Sr.’s speech in Act II, Scene I :
Now, my co-mates and brothers in exile,
Hath not old custom made this life more sweet
Than that of painted pomp? Are not these woods
More free from peril than the envious court?
Here feel we not the penalty of Adam,
The seasons' difference; as the icy fang
And churlish chiding of the winter's wind,
Which when it bites and blows upon my body,
Even till I shrink with cold, I smile and say
'This is no flattery; these are counsellors
That feelingly persuade me what I am.'
Sweet are the uses of adversity,
Which, like the toad, ugly and venomous,
Wears yet a precious jewel in his head;
And this our life, exempt from public haunt,
Finds tongues in trees, books in the running brooks,
Sermons in stones, and good in everything.
I would not change it.
Jaques:
All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages. At first the infant,
Mewling and puking in the nurse's arms;
Then the whining school-boy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths, and bearded like the pard,
Jealous in honour, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the justice,
In fair round belly with good capon lin'd,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slipper'd pantaloon,
With spectacles on nose and pouch on side,
His youthful hose, well sav'd, a world too wide
For his shrunk shank; and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion;
Sans teeth, sans eyes, sans taste, sans every thing.
7 Ages of Man
Infant
School-boy
Lover
Soldier
Justice
Pantaloon
Second Childishness
The world is a play and these are the roles we play
Both infant and second childness are dependent are reliant
Schoolboy is unwilling
“Shining morning face” however is unwilling and “creeping like a snail”
Backpack is dragging on his back
He is young, but lazy
Lover is yearning
“Furnace” - there is a fire in him
Sings to his mistress’ eyebrow
Shows emotion and that he cannot look her into the eye (windows to the soul)
He is singing to her looks, not the way she is
Soldier
Makes promises he cannot keep
He is ambitious and jealous - wants to be acknowledged
short- tempered
Justice
Well-fed
Has high ranking
Severe judgement (condescending)
“wise saws” - ironic because the justice is melancholy and he is acting like he wants his opinions to be heard (modern instances/trends), but trends go away (it will be forgotten)
Pantaloon
Old foolish man
He is going blind - metaphorical
“Shrunk shank” - physically declining with the world moving on without him
“Childish treble” - his voice is getting higher
Second Childishness
Jaques is describing life as a circle
“Seeking the bubble reputation” - throughout life there isn’t any meaning/substance
Orlando comes in carrying Adam with his arms directly after speech (image of infant)
Duke and Amiens’s Song:
Blow, blow, thou winter wind,
Thou art not so unkind
As man's ingratitude;
Thy tooth is not so keen,
Because thou art not seen,
Although thy breath be rude.
Heigh-ho! sing heigh-ho! unto the green holly.
Most friendship is feigning, most loving mere folly.
Then, heigh-ho, the holly!
This life is most jolly.
Freeze, freeze, thou bitter sky,
That dost not bite so nigh
As benefits forgot;
Though thou the waters warp,
Thy sting is not so sharp
As friend rememb'red not.
Heigh-ho
Nature is forgiving and honest with us
The jollyness in winter on death’s door as (Adam) is, they are singing to life
The holly is a symbol of eternal life - predates Christianity
People have always celebrated in winter for the arrival of spring (looking to hope when things are at its most bleak)
Shakespeare has depressing anecdote of life followed by a hopeful song directly after
Act III, Scene I
Threatened to take his land
Act III, Scene II
Chaste - virginity - one of the major themes in Shakespeare’s work
“Thrice crowned goddess of the moon” - is also the goddess of chastity
Reminding us of petrarch
Touchstone is saying that bringing together rams is ewes are his biggest sin
A cuckle is a man’s wife who has committed adultery
In greece, they believed that the man would grow horns if cheated on
“Rosalinde” - so that it can rhyme
Touchstone picks up on this and makes fun of Rosalind, however Rosalind shows she can handle it
If you do not laugh at someone making fun of you, then it seems like the truth
Orlando’s Poem
Hang there, my verse, in witness of my love;
And thou, thrice-crowned Queen of Night, survey
With thy chaste eye, from thy pale sphere above,
Thy huntress' name that my full life doth sway.
O Rosalind! these trees shall be my books,
And in their barks my thoughts I'll character,
That every eye which in this forest looks
Shall see thy virtue witness'd every where.
Run, run, Orlando; carve on every tree,
The fair, the chaste, and unexpressive she.
Celia’s Response
Why should this a desert be?
For it is unpeopled? No;
Tongues I'll hang on every tree
That shall civil sayings show.
Some, how brief the life of man
Runs his erring pilgrimage,
That the streching of a span
Buckles in his sum of age;
Some, of violated vows
'Twixt the souls of friend and friend;
But upon the fairest boughs,
Or at every sentence end,
Will I Rosalinda write,
Teaching all that read to know
The quintessence of every sprite
Heaven would in little show.
Therefore heaven Nature charg'd
That one body should be fill'd
With all graces wide-enlarg'd.
Nature presently distill'd
Helen's cheek, but not her heart, she has her beauty of helen, but not having the heart to betray
Cleopatra's majesty, her royalty
Atalanta's better part, who doesn’t want to give up her chastity, but her greed is her downfall
Sad Lucretia's modesty.
Thus Rosalinde of many parts
By heavenly synod was devis'd,
Of many faces, eyes, and hearts,
To have the touches dearest priz'd.
Heaven would that she these gifts should have,
And I to live and die her slave.'