1/15
When does Israel enter the global perspective
The very early example of where we see the term Israel in history is in the Merneptah Stele
Propaganda, king goes to war, comes home makes monument
First time someone in the world acknowledges Israel
Early Israelite Settlements emerged in 1200-1000 BCE
Jewish history is about 3000 years old
Where did Israel come from?
4 of the many proposals
BIble– came from Egypt to Canaan
Abraham was told by God to settle in Canaan and would be given descendents.
Led to Isaac, → Jacob/Israel “Guy who wrestles with god.” → Joseph
Too many Israelites so they get enslaved
Moses takes the descendants of Israel back and led them out of slavery
Stop at mt. SInai for the Covenant with god. Wander in Desert
Conquer & settle in Canaan led by Joshua (successor of Moses)
Original Jewish god is “Yahweh”, associated with the south
Emergence of tribes that did not align. They civilized and became a monarchy
1/22
From where did confederation of tribes known as Israel come from
Why did that confederation evolve into a more centralized state- a united monarchy
United Monarchy
There is no external evidence to corroborate account in first 7 books of bible
Some in last 3 (1 Samuel, 2 Samuel, 1 Kings)
Saul, David, Solomon → only three kings of United Monarchy
King Saul became first king of Israelites
He defeats Philistines but has personal failings
David becomes second king and was from tribe of Judah
Gains fame thru military prowess and expanded kingdom
Captured Jerusalem and makes it his capital
Rebellions: Absalom and Adonijah
Has moral shortcomings
Succeeded by king Solomon
Maintained Kingdom of david
Foreign alliances and wives
Great builder and used corvee (forced) labor
Major debate: if United Monarchy existed minimalists v. maximalists
Tel Dan Stele: King of Egypt saying they beat Israel/house of David
Divided Monarchy
Northern kingdom–Israel, Southern– Judah
New Temples at Dan and Bethel in Israel
Conflict between king and prophets
Little continuity in leadership
1/27
Divided Monarchy
Israel North
Built temples at Dan and Bethel
Policy of forced deportation
Assyrian advance
10 lost tribes of Israel
Judah South
Ruled continuously by a single dynasty… descendants of David
King Hezekiah (720-690 BCE)
Advance of Sennacherib into Judah → destruction of city of Lachish
Assyrian siege of Jerusalem
Two main kings of the 7th century
King Manasseh of Judah
King Josia of Judah
Josiah’s Reform (640-609 BCE)
Centralization of Worship at Temple in Jerusalem
Empires of the Near East in the 2nd millennium (2000-1000 BCE)
Neo-Babylonian Empire
Nebuchadnezzar II
Babylonian Exile
Challenge of Diaspora
Isolation v. assimilation
Theological Crisis
What happened to Yahweh? Where is Yahweh? How can the commonweal be preserved?
Coping strategies
Reconceptualize Yahweh’s role in history. Emphasis on non-sacrificial rituals. A national story?
We didn’t treat people correctly, so our God punished us and sent us into exile
End of Neo-Babylonian Empire
Persian Empire under leadership of Cyrus the Great
Cyrus Cylinder: cultic restoration
He told everyone to go home, rebuild their communities. Pay them and be compliant– they won’t have problems.
1/29
End of Babylonian Empire:
The Persian period:
Emergence of the Zadokite high priest as most important leader in Jerusalem and Yehud
Emergence of Torah as foundational documentation of Jewish life
538-516 BCE
516-455 BCE (dark period)
445-430 BCE
430-332 BCE (dark period)
538-516 BCE –Return & Restoration
Dual Leadership in Yehud
Zerubbabel (governor) –disappeared
Joshua (high priest)
Delayed Construction of the Second Temple
Haggai & Zechariah
Samarian Problem
Internal DIssension
Poverty & Lack of Security
455-430 BCE –Ezra & Nehemiah
What happened before that prompted the mission
Ongoing squabbling between
Davidic and priestly leaders?
Returned exiles from Babylonia and those who remained on the land
Judahites and other worshippers of Yahweh
Ongoing poverty, insecurity, and environmental catastrophes
Ongoing conflict between Persian and Greeks
What did Ezra & Nehemiah do?
Fortify and protect Jerusalem
Pursue policy and ethnic purification
(dissolve and ban intermarriage)
Maintenance of Judahite uniqueness thru religious ritual and law
Promulgation of God’s law (ex. Torah)
Hebrew Bible
Bible, Old Testament, Hebrew Bible, Tanakh, Apocrypha
Origin of the Torah
Traditional view: written by Moses
Contradiction: proposed by 12th century Rabbi Abraham ibn Ezra and 17th century Dutch Jewish Philosopher Baruch Spinoza
There are passages in the Torah which couldn’t have been written by Moses
Two centuries of research into the “sources” that make up the Torah
Discrepancies between stories, in name of God
2/3
2 most important developments
Emergence of Zadokite high priest
Emergence of Torah
Origin of Torah
Problems with origin: conflicting sources
Documentary Hypothesis
The torah was composed of different documents
J source– court historian for David or Solomon who used “Yahweh”
E source– court historian in the northern kingdom who used “Elohim”
D source– book of Deuteronomy written during King Josiah reform
P source– priestly source, described sacrifice
All four sources were woven together by redactors
Torah is composed from sources, some before the Babylonian exile, even if we cannot determine precisely what the sources are
The main redaction of the Torah took place during the Babylonian exile & within the first few centuries of the Persian period
Laws in Torah that are unique
Abstain from worship of other gods or idols
Observe sabbath
Can only perform sacrifices at the Temple in Jerusalem
Specifically Passover, Shavuot, Sukkot
Dietary Laws (kosher)
Circumcision
Hellenistic Period
490 battle between Persians & Greeks in Macedon
Alexander the Great was conqueror and philosopher
Alexander the Great had no successor
His generals divided the empire
Jews under Ptolemies (300-200 BCE)
The Torah was translated into Greek
Story was 70 Jews transcribed it in different rooms identically
Jews under the Seleucids (200-142 BCE)
Antiochus III reign over Judea (200-187)
Lower taxes
Confirmation of priestly rule (Simon the Just as High Priest)
Torah regulations in effect
Antiochus IV “Epiphanes” (epiphany) (175-164)
Efforts to extract wealth from Judea
Cooperation from ambitious contenders for the high priesthood
Jason the High Priest (175-172)
Menelaus the High Priest (171-161)
Priesthood became corrupt and lost legitimacy
Hellenization of Jerusalem
2/5
Dividing line between Selecuid empire and Ptolemeic empire shifted
Seleucids (200-142 BCE)
167 BCE→ Patria Oppressa
construction of Akra (Seleucid fortress) in Jerusalem
Significant increase in taxation
Proscription of torah regulation
Conversion of jerusalem temple into a shrine for zeus olympios
Hasmonean Revolt/ Maccabi Revolt
160 BCE Mattathias Hasmonay led revolt in Modein
142 BCE Judah “Maccabee” Hasmonay takes over, enters Jerusalem lays siege to the Akra and restores the Temple
142 BCE Simon declares himself high priest and ethnarch; independence from Seleucids
134-104 John Hyrcanus converted some of those conquered
103-76 Alexander Jannaeus wars took a toll on his own people
76-67 Queen Salome Alexandra
Highlights
First autonomous rule since 586 BCE (Babylonians)
Hasmoneans become what they initially rebelled against
Emergence of “sects” within the Jewish community
Emergence Sects in the Hasmonean
Pharisees “to separate”
Devotion to regulation of Torah from “traditions of the fathers”
Had the support of the masses
Sadducees
Devotion to regulation of the Torah but rejecting so-called “traditions of the fathers”
Probably an elite priestly group, likely disconnected
Essenes
Limit their participation in the Jerusalem temple
Spread the wealth around
Discovery at Qumran
Dead sea scrolls found
Biblical texts, extra biblical texts, biblical commentaries, sectarian texts
2/10
Dead Sea Sect (Qumran)
Library of Dead Sea scrolls
Had books of the bible
Community of Qumran (cultlike)
Founder was “teacher of righteousness” vs. “wicked priest”
Felt they were the “sons of light” against “sons of darkness”
Rigorous discipline
Monastic in nature (some state of self denial)
Apocalypticism→ informed Christianity
Profound change in the cosmic, social, and/or political order is expected to occur imminently.
Ex. Messiah “anointed” king from the line of David who will topple current paradigms and restore Jewish autonomy, Jewish law, etc.
Part of Jewish Identity that was developing
Why was the Qumran library stashed in jars inside caves
63 BCE → Roman Period 66-73 BCE→Exile following Roman Revolt
Mediterranean Diaspora
Enduring tension of diaspora
Integration
Language (mostly Greek)
Dress (looked like society)
Education (same education/lack of)
No specific professions
Devotion to the Polis/Citizenship (Jews were devoted to where they lived)
Separation
Gerousia/Gerousiarch (resolution between Jews, elders control)
Synagogue/ Archisynagogos
Clubs, schools, neighborhoods
Unusual rites & practices
Incomplete devotion to and inclusion in the Polis? (questioned by others)
Problem of the Polis
Commonweal sacrificial theology
Pervasiveness of Temples and Sacrifice in Civic Life
Social issues
Antagonism towards Jews in the diaspora
Jews are xenophobic, disloyal, misanthropic
Atheists
Peculiar and barbaric customs
Try to attract others to their laws
2/19
What happened between 63 BCE and 66-73 BCE
Emergence of a Roman Empire
Rule of Herod the Great (37-4 BCE)
Annexation of Judea/ Rule by Roman Governors
Raided the Temple and levied onerous taxes
Brought roman standards and iconography into Jerusalem
Require sacrifices on behalf of the emperor
Governors ruled alongside the Sanhedrin, the governing Jewish body
Rise of Jewish Apocalypticism/ Messianism
Messianic figures for the 1st century
Judas the Galilean (6CE)
John “The Baptist” of Galilee (ca. 30 C.E.)
Jesus of Nazareth (30-33 CE)
Theudas (44-46 CE)
The Egyptian Prophet (52058 C.E.)
Anatomy of the Revolt (66-73 CE)
Cause: conflict between Caesarea between Jews and non Jew (66 CE)
Early fighting in the Galilee General Vespasian prevails. Rebels flee to Jerusalem (66-67 CE)
Rebel factions quarrel inside of Jerusalem (66-69 CE)
Titus besieged Jerusalem conquered it and destroys the Temple (70 CE)
Last revel remnants at Masada fall 73 CE
70 CE– destruction of second temple
586 BCE– destruction of first temple
Roman propaganda
Arch of Titus (81 CE)
Judea Capta coins
The wake of 70
Ramifications of the sack of Jerusalem
Socio-Political Ramifications
Many Jews captured and enslaved, others fled
Base of leadership destroyed
Power of priestly aristocracy is lost through land confiscation and destruction of the Temple
Sanhedrin disappears
Economic Ramification
Widespread desolation and poverty
Implementation of the Fiscus Judaicus to replace the worldwide ½ shekel Temple tax
Religious Ramification (Commonweal sacrificial theology)
The synagogue – the Archisynagogos
The Torah – the “Sages” aka the “Rabbis”
The emergence of the Rabbis (aka “the Sages”)
Emergence of an academy and sanhedrin at Yavneh
Submission to Roman Yake
Development of a “portable Judaism, based on Prayer, Torah study Transformed Commandments
Yavneh Legend→ where did they come from?
Oral Law
God told Moses Torah on mountain and he taught him all of laws
Rabbis most likely sprung from the Pharisees of previous generations (Rabbis say they are not the Pharisees)