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happiness

happiness and the human dilemma

  • happiness: implies an active or passive feeling of what one considers good

    • “dictionary definition”

  • Happiness (with a capital H): ultimate, complete, and total fulfillment

the human dilemma—consists of an assumption and two premises

  • assumption: everyone desires happiness.

  1. Happiness must be attainable

  2. Happiness is seemingly impossible to find

  • the way we respond to this moral dilemma reveals one’s moral vision

moral visions’ response to the human dilemma

  • utilitarianism: affirming first premise and saying that people not acting like a utilitarian causes unhappiness

  • natural law: both premises of the dilemma are correct to a degree.

    • one can be reasonably happy in this life by choosing higher goods, but fuller happiness is attained later with supreme good

  • absurdism/nihilism: denies part 1 of the dilemma (happiness is not attainable)

  • epicureanism: deny part 2 of the dilemma, and hold that happiness is possible to find

  • hedonism: deny part 1 of the dilemma

  • escapism: rejects premise 2, to a degree

  • mortal relativism: one can affirm or deny either one of the dilemma premises, it’s up to the individual

catholic moral thought

“God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.”

  • happiness is the natural end (purpose) of the human life (possession of the Good)

    • that’s why we all seek it; we were made for it!

      • Happiness is the final cause of all humans

argument from desire (C.S. Lewis)

  1. all human desires have something to satisfy them (food = hunger)

  2. humans have a desire for infinite happiness

choosing higher goods over lesser goods

  • creation is fundamentally good

    • evil comes from us rejecting higher goods for lesser ones

    • unhappiness is the natural result of this (not being in possession of the highest Good)

      • cut off from source of life = death

    • thankfully, this supreme good is not something impersonal or unknowable, but has a name and a face - Jesus Christ who reveals the Father’s love to us!

happiness

happiness and the human dilemma

  • happiness: implies an active or passive feeling of what one considers good

    • “dictionary definition”

  • Happiness (with a capital H): ultimate, complete, and total fulfillment

the human dilemma—consists of an assumption and two premises

  • assumption: everyone desires happiness.

  1. Happiness must be attainable

  2. Happiness is seemingly impossible to find

  • the way we respond to this moral dilemma reveals one’s moral vision

moral visions’ response to the human dilemma

  • utilitarianism: affirming first premise and saying that people not acting like a utilitarian causes unhappiness

  • natural law: both premises of the dilemma are correct to a degree.

    • one can be reasonably happy in this life by choosing higher goods, but fuller happiness is attained later with supreme good

  • absurdism/nihilism: denies part 1 of the dilemma (happiness is not attainable)

  • epicureanism: deny part 2 of the dilemma, and hold that happiness is possible to find

  • hedonism: deny part 1 of the dilemma

  • escapism: rejects premise 2, to a degree

  • mortal relativism: one can affirm or deny either one of the dilemma premises, it’s up to the individual

catholic moral thought

“God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.”

  • happiness is the natural end (purpose) of the human life (possession of the Good)

    • that’s why we all seek it; we were made for it!

      • Happiness is the final cause of all humans

argument from desire (C.S. Lewis)

  1. all human desires have something to satisfy them (food = hunger)

  2. humans have a desire for infinite happiness

choosing higher goods over lesser goods

  • creation is fundamentally good

    • evil comes from us rejecting higher goods for lesser ones

    • unhappiness is the natural result of this (not being in possession of the highest Good)

      • cut off from source of life = death

    • thankfully, this supreme good is not something impersonal or unknowable, but has a name and a face - Jesus Christ who reveals the Father’s love to us!

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