Ann and Barry Ulanov’s The Function of Religion for the Human Psyche from Religion and the Unconscious explores the psychological role of religion in human experience, drawing heavily from Jungian psychoanalysis. Their central argument is that religion serves as a necessary mechanism for integrating the unconscious and conscious aspects of the psyche, helping individuals navigate existential anxieties and inner conflicts.
Religion as a Mediator of the Unconscious:
The Ulanovs emphasize that religious symbols, rituals, and narratives provide a structured way for individuals to engage with the unconscious. This aligns with Jung’s idea of religious imagery as archetypal expressions of deep psychological needs.
By engaging with religious traditions, individuals can access unconscious material in a constructive way rather than being overwhelmed by it.
Individuation and Spiritual Growth:
They argue that religious belief and practice aid in the process of individuation—the psychological journey toward wholeness.
Religious symbols and myths offer models for transformation, allowing individuals to reconcile different aspects of the self (e.g., the shadow, anima/animus) in a way that promotes personal development.
Religion’s Role in Psychological Healing:
The authors discuss how religion functions as a therapeutic system, providing meaning and coherence to human suffering.
Religious practices, such as prayer and meditation, serve as methods of psychological self-regulation, offering comfort and reducing anxiety.
The Danger of Religious Pathology:
While religion can support psychological integration, the Ulanovs warn that it can also lead to psychological repression or fanaticism.
When religious belief becomes rigid or dogmatic, it may suppress necessary confrontations with the unconscious, leading to neurosis rather than healing.
Religious Experience and the Collective Unconscious:
They explore how religious experiences—visions, mystical encounters, or deep feelings of transcendence—reflect engagement with the collective unconscious.
These experiences, when interpreted meaningfully, can foster profound psychological growth.
Ann and Barry Ulanov’s work integrates depth psychology with religious studies, arguing that religion is not merely a social institution but a fundamental part of human psychological development. Their Jungian perspective highlights religion’s role in providing meaning, facilitating individuation, and helping individuals navigate their inner worlds.
notes from lecture
psychological question
projection= project something from you onto someone else
is a religious calling genuine or a projection
if something feels genuine it will be genuine to you
joan of arc = being called to fight in the french army by god
in current day she would be diagnosed
narcissist person cannot project
religious question- does rejecting religion lead to a stonger psychological state or worsened mental health
if giving up religion make them weaker more vulnerable /addicted to achievements
some people need connection/ hope / community others feel free
terms-
containment- instincts restful to have containment
Primary process thinking Freud- pleasure principle = basics of life i love you i tell you this, i feel this way, i tell u (instincts)
non directed thinking Jung - creativity/ daydreaming (can be doing 12 hours straight and feel refreshed)
secondary- reflect on primary thinking
only 4 hours a day of directed thinking = makes you tired -