Aristotle
knowledge comes from perception
2 types of happiness
hedonic: (mere) pleasure; satisfaction of bodily needs/wants
eudaemonic happiness: pleasure of the soul; spiritual fulfillment and satisfaction; success; “human flourishing”
ultimate end to living the good life is eudaemonic happiness
the ultimate goal of anything must be to perform its function excellently
function of humans : “activity of the soul in accordance with reason”
how do we get happiness
fulfilling our right function
our function — rationality, reason
happiness - is to excel at living in according with reason. So for Aristotle this means living virtuously
eudaemonic happiness is defined as living a virtuous life, since that is what it means to fulfill our function
for Aristotle virtue is following the middle path between extremes of excess and deficiency
Virtue, but especially Reason
happiness is a sum : for Aristotle the goodness of a life best though of as a sum over your life span, and even after death
Aristotle (384-322 BCE) was a pupil of Plato and a leading figure in the Socratic tradition.
Unlike previous philosophers (e.g., Socrates, Plato), Aristotle's extensive writings cover various disciplines from aesthetics to zoology.
His work laid the groundwork for Western scientific and philosophical thought, influencing not only secular systems but also early Christian thinkers like St. Thomas Aquinas.
Pre-Socratic and Socratic Philosophy:
Socrates: Executed by Athens, known for irritating his peers.
Plato: Founded The Academy, wrote Socratic dialogues.
Other notable philosophers: Xenophon, Aristippus, Antisthenes, Diogenes, Alexander the Great.
Father of Empiricism:
Emphasized knowledge derived from perception, contrasting with Plato's focus on reflection.
Outlined that fulfilling rational functions leads to true happiness.
Purpose:
Named after his son, Nicomachus, this work advises on achieving a good life through practical self-help.
Two Kinds of Happiness:
Hedonic Happiness: Derived from bodily pleasures and satisfaction of needs.
Eudaemonic Happiness: Involves spiritual fulfillment and human flourishing; the more profound and essential pursuit.
Purpose (Telos):
Everything has an ultimate purpose, and achieving good is based on its function.
Ultimate end: Life aligned with honor, pleasure, intellect, and virtues should lead to happiness.
Function of Humans:
The essential role of humans is to activate the soul through reason.
Happiness is achieved by fulfilling one’s function excellently and living virtuously.
Rational Activity:
Eudaimonia is attained by virtue, and living virtuously also brings about hedonic happiness.
Aristotelian Virtues:
Virtues are examined through the lens of finding a mean between excess and deficiency.
Virtue as Balance:
Excess, Deficiency, and the Mean: Examples include Courage (excess: Rashness, deficiency: Cowardice).
Real-Life Application:
Living a balanced life leads to moral character; virtues such as temperance and courage preserve the mean.
Significance of Reason:
Celebrated as the highest pursuit leading to continuous engagement in virtuous acts.
Practical Wisdom (Phronesis):
Achieved through moral education and habitual virtuous actions.
Practicing Virtue:
Developing virtues through action is akin to learning skills, such as building or music.
Effect of External Goods:
External goods can facilitate a good life but are secondary to virtue.
Long-Term Perspective:
Happiness should be seen as a sum of one's life experiences—good and bad.
Resilience and Virtue:
A virtuous person can maintain happiness through life's adversities without slipping into misery.
Universality and Society:
Questions arise on whether Aristotle's concept of the good life is universally applicable and aligned with societal success.
Hedonic vs. Eudaemonic Happiness
Function and Purpose (Telos)
Doctrine of the Mean
Role of Reason
Building Virtue Through Action
Resilience and Long-Term Happiness