Defining the Community
Network of Interpersonal Ties Based on a Common Interest
provide mutual support
sense of identity
sense of belongingness
such as
Civil Society
foundations of common interests in addressing social problems
operate outside government
work for welfare of citizens
Shared Political Territory and Heritage
group of people living in same geographic area
interpersonal ties are locally bounded and based on a shared government and a common cultural and historical heritage
sharing of spiritual and/or emotional connection
basis of an experience of a common problem, bond, or situated cognition that evokes a meaningful attachment
4 Elements of the Sense of Community
Membership
feeling of belongingness
sharing a sense of personal relatedness
has the following attributes
Boundaries - allow others to belong and keep others out
Emotional Safety - feelings of security and trust
Sense of belonging and identification
Personal Investment - sacrifices made to maintain membership
Common Symbol System - representations of the community
Influence
sense of having importance; being valued
conforming of the community
Integration and Fulfillment of Needs
result of personal investment in maintaining membership via participation
Shared Emotional Connection
continued quality interaction
invest energy, money, and effort w/ other members
Community Structures
community is made of social, cultural, political, and economic structures
keeps community intact and integrated
Social Structure
rules and expectations people develop over time
regulate and manage their interactions
Social Institutions
patterns of belief and behavior
centered on addressing basic social needs
Social Groups
two or more groups of people who regularly interact
consider themselves a distinct social unit
primary and secondary
informal
formal
in-group and outgroup
Statuses
social status
rank someone has re: property, prestige, and power
Roles
what society expects us to play in a given status
students = to study
Cultural Structure
culture is what we learn from those before us
culture = social construct
Social Production of Culture
culture is:
socially meaningful expression that van be articulated, shared, and manifested as concrete material
meaningfully associate even w/o a physical artifact
Socialization and Enculturation
process of imparting knowledge is partly planned and unplanned
society is able to develop structures that are from a collective consciousness
Intersection of Culture and Social Structure
how we organize society is dependent on a collective consciousness
formed via interactions
mechanical x organic solidarity = work together to achieve a common goal
cohesion - working together
solidarity - unity between individuals around a common goal/enemy
mechanical solidarity: cohesion and integration via homogeneity
organic solidarity: dependence of individuals on e/o
Arendt and the Political Community
Political structure
importance is threefold
organized public space
offers them a home, distinct location where they can strike their political roots and define their political identity
ex: Jews possible to succeed in developing and preserving a public space, they failed to give it a concrete worldly manifestation and lacked a distinct presence
membership of religious community does not provide ownership rights to a territory
ethnic people will always have a land they can claim as their ancestral heritage
theater of their actions
humanize the territory via words and deeds
memories, sentiments, and such reflected in tangible landmarks
monuments. statues, tombstones, commemorative buildings
integrate it into their history
territory is not simply given though title or deed
there is historical and cultural heritage that a people/race have built upon the land
space that grows at its own pace
right to regulate membership
to prevent damage by influx of strangers
it is a political identity, NOT a racial one
Concerns re: Materialistic Justification
why settled political communities (PC) (ex. IPs) are attached to certain territories
define their identity in terms of the land
refusal to be rehoused
why PCs require clearly demarcated territory
why PCs have a proprietary claim over its territory and a right to regulate and restrict membership
Community Dynamics
practice that is always forming and reforming based on:
lived experiences
current thought
contexts of the community
Community Development as Dynamic
thinking and doing practice
without vigilance, we leave ourselves open to manipulation to agendas outside social justice
it is not a process of constant action but continuous reflection
Praxis
action, theory, reflection
seen in two ways
economic growth
well-being
Community Profile
Freirean pedagogy
critical approach to practice = analysis of power at every level
via community profile
narratives of the people within an analysis of poverty as structural discrimination
do not attempt to homogenize the narratives
rather, analyze power at all levels and determine the source of exploitation and structural discrimination
Impetus for Social Change
change must start at the grassroots
from oppressed individuals who engage in a process of critical consciousness
questioning everyday experiences
create the learning context for questioning that will help local people make critical connections between their lives and societal structures that make the world
Banking Model of Education
tool of the status quo
output of education (i.e what you can do after) is primary
learning itself is secondary
corporatization of education
focus on employment in education (i.e prioritizing the fact you can get a job/able to work after receiving it) is a short term solution
it does not tackle the root causes of poverty and inequality
there is vicious cycle
so long as there is poverty, there will be the focus of creating workers
Community Profiling
juxtapose the voices of the local people with:
statistical evidence
neighborhood profiles
national census
involving people
sociopolitical contexts and trends
community development interventions
the individual
the group
the community
the structures/institutions of society
wider society
listening, dialogue, valuing
consider that communities are heterogeneous
questions posed for the profile must be determined in partnership with the community
in engaging with communities
NOT there to educate
help them make critical connections between their own lives and larger structures
be anti-discriminatory
experience is shaped according to social difference
race, ethnicity, gender, faith, age, etc
ask questions
create a learning context to explore ideas critically
Emancipatory Action Research
expose structural discrimination by challenging dominant narratives
create a critical practitioner with the capacity to be reflective and self-reflective in the inner and outer process of research
Freire: Critiquing = challenge our own inner attitudes and prejudices
Process of participation
develop a clear space for dialogue
involve all co-participants in co-creating knowledge where research is
counter-hegemonic
challenge the status quo
power relationships are deconstructed
Co-creating knowledge
we are all agents of change and knowledge
dialogue has a place in our culture
currently displaced by western dichotomous thought
view things as black-and-white, rather than nuanced
mutual endeavor
developing critical consciousness is a cycle of action and reflection where everyone is required to participate
a research with people without imposition
clear space for dialogue
researchers as co-subjects
subjects as co-researchers
relinquish power over the process and product