CESC Reviewer

Defining the Community

  1. Network of Interpersonal Ties Based on a Common Interest

    • provide mutual support

    • sense of identity

    • sense of belongingness

    • such as

      • Civil Society

        • foundations of common interests in addressing social problems

        • operate outside government

        • work for welfare of citizens

  2. Shared Political Territory and Heritage

    • group of people living in same geographic area

    • interpersonal ties are locally bounded and based on a shared government and a common cultural and historical heritage

      • sharing of spiritual and/or emotional connection

        • basis of an experience of a common problem, bond, or situated cognition that evokes a meaningful attachment

4 Elements of the Sense of Community

  1. Membership

    • feeling of belongingness

    • sharing a sense of personal relatedness

    • has the following attributes

      1. Boundaries - allow others to belong and keep others out

      2. Emotional Safety - feelings of security and trust

      3. Sense of belonging and identification

      4. Personal Investment - sacrifices made to maintain membership

      5. Common Symbol System - representations of the community

  2. Influence

    • sense of having importance; being valued

    • conforming of the community

  3. Integration and Fulfillment of Needs

    • result of personal investment in maintaining membership via participation

  4. Shared Emotional Connection

    • continued quality interaction

    • invest energy, money, and effort w/ other members

Community Structures

  • community is made of social, cultural, political, and economic structures

    • keeps community intact and integrated

  • Social Structure

    • rules and expectations people develop over time

      • regulate and manage their interactions

        1. Social Institutions

          • patterns of belief and behavior

          • centered on addressing basic social needs

        2. Social Groups

          • two or more groups of people who regularly interact

          • consider themselves a distinct social unit

            • primary and secondary

            • informal

            • formal

            • in-group and outgroup

        3. Statuses

          • social status

            • rank someone has re: property, prestige, and power

        4. Roles

          • what society expects us to play in a given status

            • students = to study

  • Cultural Structure

    • culture is what we learn from those before us

      • culture = social construct

    • Social Production of Culture

      • culture is:

        • socially meaningful expression that van be articulated, shared, and manifested as concrete material

        • meaningfully associate even w/o a physical artifact

    • Socialization and Enculturation

      • process of imparting knowledge is partly planned and unplanned

      • society is able to develop structures that are from a collective consciousness

    • Intersection of Culture and Social Structure

      • how we organize society is dependent on a collective consciousness

        • formed via interactions

      • mechanical x organic solidarity = work together to achieve a common goal

      • cohesion - working together

      • solidarity - unity between individuals around a common goal/enemy

        • mechanical solidarity: cohesion and integration via homogeneity

        • organic solidarity: dependence of individuals on e/o

Arendt and the Political Community

  1. Political structure

    • importance is threefold

      1. organized public space

        • offers them a home, distinct location where they can strike their political roots and define their political identity

        • ex: Jews possible to succeed in developing and preserving a public space, they failed to give it a concrete worldly manifestation and lacked a distinct presence

          • membership of religious community does not provide ownership rights to a territory

          • ethnic people will always have a land they can claim as their ancestral heritage

      2. theater of their actions

        • humanize the territory via words and deeds

        • memories, sentiments, and such reflected in tangible landmarks

          • monuments. statues, tombstones, commemorative buildings

          • integrate it into their history

        • territory is not simply given though title or deed

          • there is historical and cultural heritage that a people/race have built upon the land

      3. space that grows at its own pace

        • right to regulate membership

          • to prevent damage by influx of strangers

          • it is a political identity, NOT a racial one

  2. Concerns re: Materialistic Justification

    • why settled political communities (PC) (ex. IPs) are attached to certain territories

      • define their identity in terms of the land

      • refusal to be rehoused

    • why PCs require clearly demarcated territory

    • why PCs have a proprietary claim over its territory and a right to regulate and restrict membership

Community Dynamics

  • practice that is always forming and reforming based on:

    • lived experiences

    • current thought

    • contexts of the community

  • Community Development as Dynamic

    • thinking and doing practice

    • without vigilance, we leave ourselves open to manipulation to agendas outside social justice

    • it is not a process of constant action but continuous reflection

    • Praxis

      • action, theory, reflection

    • seen in two ways

      1. economic growth

      2. well-being

  • Community Profile

    • Freirean pedagogy

      • critical approach to practice = analysis of power at every level

        • via community profile

          • narratives of the people within an analysis of poverty as structural discrimination

      • do not attempt to homogenize the narratives

        • rather, analyze power at all levels and determine the source of exploitation and structural discrimination

  • Impetus for Social Change

    • change must start at the grassroots

      • from oppressed individuals who engage in a process of critical consciousness

        • questioning everyday experiences

      • create the learning context for questioning that will help local people make critical connections between their lives and societal structures that make the world

  • Banking Model of Education

    • tool of the status quo

      • output of education (i.e what you can do after) is primary

      • learning itself is secondary

    • corporatization of education

      • focus on employment in education (i.e prioritizing the fact you can get a job/able to work after receiving it) is a short term solution

        • it does not tackle the root causes of poverty and inequality

        • there is vicious cycle

          • so long as there is poverty, there will be the focus of creating workers

  • Community Profiling

    • juxtapose the voices of the local people with:

      • statistical evidence

        • neighborhood profiles

        • national census

        • involving people

      • sociopolitical contexts and trends

      • community development interventions

    • the individual

    • the group

    • the community

    • the structures/institutions of society

    • wider society

    • listening, dialogue, valuing

      • consider that communities are heterogeneous

      • questions posed for the profile must be determined in partnership with the community

    • in engaging with communities

      • NOT there to educate

      • help them make critical connections between their own lives and larger structures

    • be anti-discriminatory

      • experience is shaped according to social difference

        • race, ethnicity, gender, faith, age, etc

    • ask questions

      • create a learning context to explore ideas critically

Emancipatory Action Research

  • expose structural discrimination by challenging dominant narratives

    • create a critical practitioner with the capacity to be reflective and self-reflective in the inner and outer process of research

    • Freire: Critiquing = challenge our own inner attitudes and prejudices

  • Process of participation

    • develop a clear space for dialogue

      • involve all co-participants in co-creating knowledge where research is

        • counter-hegemonic

          • challenge the status quo

        • power relationships are deconstructed

  • Co-creating knowledge

    • we are all agents of change and knowledge

    • dialogue has a place in our culture

      • currently displaced by western dichotomous thought

        • view things as black-and-white, rather than nuanced

    • mutual endeavor

    • developing critical consciousness is a cycle of action and reflection where everyone is required to participate

      • a research with people without imposition

    • clear space for dialogue

    • researchers as co-subjects

    • subjects as co-researchers

      • relinquish power over the process and product