E

Module 3 Lecture

What is Ethics?

  • Ethics in daily life: understanding of what is right and wrong; what guides us to behave ethically.

  • In academic terms, ethics is grounded in two Greek traditions:

    • Teleological perspective: focuses on maximizing what is good in the end; consequences matter.

    • Deontological theory: motives and intentions are important factors in decision making.

  • In public management, there are two main implications:

    • Ethics as normative guidelines for resolving conflicts of interest to enhance societal well-being.

    • Ethics as a body of principles and standards of conduct that govern individual or group behaviors.

  • Overall view: ethics are behavioral guidelines for public administrators toward better societal well-being.

Teleological vs Deontological Perspectives

  • Teleological (consequentialist) view: outcomes and consequences matter; aim to maximize good at the end.

  • Deontological view: duties, motives, and intentions matter; actions are right if they align with moral duties regardless of outcomes.

  • In public administration, both matter, but there is emphasis on not just achieving results but how results are achieved (means matter too).

Ethics in Public Administration: Norms and Goals

  • Public administration ethics are normative guidelines for resolving conflicts of interest to enhance societal well-being.

  • It is a body of principles and standards of conduct that govern the behavior of individuals or groups within public institutions.

  • Purpose: guide behavior in professional public roles toward the public good.

Ethical Dilemmas and the Trolley Problem

  • Ethical dilemma: a situation with options that have conflicting moral standards or where all options may be morally problematic; no option clearly overrides the others.

  • Trolley problem (illustrative ethical dilemma):

    • A train with brakes broken; a lever/divergent lane with two possible destinations.

    • On one side, 5 people; on the other side, 1 person. The person cannot escape, and you cannot warn them.

    • Question: which way should you divert the train?

    • Common intuition: divert to the lane with the single person to save five.

    • Variations raise questions: what if the one is a family member or a vicious criminal? Do these cases change your decision?

    • Takeaway: there is no absolute right or wrong answer; the scenario illustrates the essence of ethical dilemma.

Ethics in Bureaucracy: Weberian Perspective and Its Limits

  • Weberian bureaucracy: hierarchical structure, written rules/regulations, clear divisions of labor, defined authorities and responsibilities.

  • Claimed benefits: efficiency and predictability.

  • Critiques: can enable unethical behavior due to centralization of power and unquestioning obedience at lower levels.

  • Problem: formal rules cannot predict every scenario; bureaucrats must often rely on discretion when facing novel or conflicting situations.

  • Implication: administrative ethics are needed to guide discretionary decisions and prevent unethical conduct.

Bureaucratic Discretion and Administrative Ethics

  • Discretion: decisions made on the spot using common sense, knowledge, and experience when formal rules fall short.

  • Means-ends problem: getting the job done is not enough; how the job is done matters.

  • Public employees face competing demands from diverse interests (citizens, organizations, government, etc.).

  • Street’s three laws for public employees (framework to balance competing demands):

    • Loyalty to the organization

    • Responsiveness to public needs

    • Employees’ own objectives and desires

  • When these goals conflict, prioritizing public needs and interests is considered the most ethical action.

  • Practical takeaway: ethics in public administration requires balancing loyalty, responsiveness, and personal objectives in light of public welfare.

Corruption, Bribery, and Whistleblowing in Public Organizations

  • Corruption definition: betrayal of public trust for private interests.

  • Distinction: corruption vs legitimate political exchanges.

    • Example of legitimate exchange: Vote for a policy (e.g., tax cuts) because it affects broad public interests.

    • Example of corruption: paying voters (e.g., $200) to obtain votes, which violates election law and public trust.

  • Bribery: giving, offering, or receiving something of value to influence public officials’ duties.

  • Why bribery happens: greed and excessive desire for more than deserved; it disrupts daily administration and harms public interests.

  • Responding to corruption: whistleblowing.

    • Whistleblowing: exposing organizational wrongdoings to the public or appropriate authorities; public interest overrides personal/organizational interests.

    • Positive effects: promotes ethical culture, transparency, and protection of the public.

    • Potential drawbacks: retaliation fears, conflicts of interest, harm to chain of command, morale and trust issues.

  • How legal systems protect whistleblowers: examples include landmark cases such as:

    • The Pentagon Papers case (Ellsberg) – Supreme Court allowed publication of leaked documents related to Vietnam policy.

    • Fitzgerald case – an employee who reported cost overruns faced retaliation but was eventually reinstated and compensated.

  • Ethics commissions and oversight boards:

    • Bipartisan commissions appointed by governors/legislators.

    • Jurisdiction varies by state but typically covers: legislative/executive branches, candidates, officials, lobbyists, and vendors.

    • Roles: support internal ethics codes, monitor conflicts of interest, adjudicate cases, impose penalties, and provide training.

Cooper: Big Questions in Administrative Ethics

  • Cooper defines ethics as a system of moral principles and the rules of conduct recognized for a class of actions or a group/culture.

  • Administrative ethics: the same concepts applied to public administration.

  • Five normative foundations (Cooper):

    • Regime values: constitutional theory and founding thoughts (e.g., freedoms, equality, property rights, individualism) as interpreted by the Constitution and Supreme Court; employees must uphold these values.

    • Citizenship: public administrators as representatives of citizens; should be responsive to needs and encourage citizen participation.

    • Social equity: rooted in Roth’s theory of justice and the New Public Administration movement (1960s–1970s); PA should address equity issues in policy making and implementation.

    • Virtue: the character and morals of individuals; decision making may be guided by personal virtue.

    • Public interest: assess whether actions serve the public at large or special interests.

  • Global fit: Are these norms universal or nation-specific?

    • Cooper argues that some values are globally accepted (e.g., self-determination, freedom, honesty, trust) and are promoted through international treaties and agreements; administrative ethics can be global through these channels, especially in an interdependent world.

  • Organizational support for ethical behavior: how structure and culture shape behavior.

    • Milgram and Zimbardo experiments illustrate obedience to authority and the potential for unethical actions in hierarchical settings; while methodologically problematic today, their insights remain relevant for understanding organizational influence on ethics.

    • Implication: organizational design should consider how features influence ethical decision-making.

  • Equality vs. equity: when to treat people the same vs differently.

    • Equality means uniform treatment, but individuals have different needs and circumstances.

    • Equity emphasizes fairness by addressing different needs (e.g., aiding low-income or elderly groups with targeted benefits) to improve overall fairness and outcomes.

Fredriksen: Searching for Virtue in Public Life

  • Core idea: virtue (character) is foundational to public ethics, but virtue should be understood within public life, not just within individual morality.

  • Vulgar ethics: ethics of ordinary people; the ethics that govern the common good and public service—requires rules, procedures, ethical culture, and leadership within public organizations.

  • Public life is not limited to government. It includes non-governmental organizations, public enterprises, government contractors, and other entities with varying degrees of publicness (publicness continuum).

  • Traditional PA ethics canons (linked to early reforms like civil service reform and scientific management):

    • Merit-based systems, standardization, ethics rules, and professional codes.

    • These reforms raised ethical standards for governmental institutions but often addressed narrower issues (e.g., misuse of resources) rather than broader social problems (e.g., poverty, service delays).

  • Limitations of traditional canons: slower service delivery, increased inflexibility, and less focus on broader social welfare outcomes.

  • Modern public life: broader concept where virtue is found in the grassroots public sphere and issues of publicness extend beyond formal government structures.

  • Fredriksen’s proposal: virtue should be sought in the public life—rooted in citizens and public participation, social equity, social capital, and collaborative efforts.

  • Grain of “vulgar ethics”: embrace practical wisdom and common sense; apply ordinary-case reasoning to ethical questions.

  • Public life as a plural concept: the public sector comprises multiple entities with varying degrees of publicness; virtue is distributed across these actors, not confined to government alone.

  • Distinction from Cooper: while Cooper emphasizes the individual moral compass (virtue as a personal attribute), Fredriksen emphasizes virtue as a collective, public sense embedded in the public life and community engagement.

Virtue in Public Life: Publicness, Grassroots, and Collaboration

  • Public life includes diverse actors beyond the state (e.g., schools, public corporations, nonprofit organizations) operating in a public context.

  • Virtue is located in grassroots participation, social equity, social capital, and collaborative efforts across public and private actors.

  • The public sector should be understood as a spectrum of publicness, with varying degrees of public influence and accountability.

Traditional Canons vs. Modern Public Life

  • Traditional canons centered on governmental institutions, merit, standardization, ethics rules, and professional codes.

  • Modern public life expands ethics to include non-governmental actors and a broader sense of publicness, requiring inclusive approaches to governance and ethics.

Key Takeaways for Public Administrators

  • Ethics is about both what is done (outcomes) and how it is done (process, motives, and integrity).

  • Public administrators must navigate ethical dilemmas with an eye toward the public good and the long-term trust in public institutions.

  • Corruption and bribery erode public trust; whistleblowing is a critical mechanism to protect the public, despite potential personal and organizational costs.

  • Ethical governance requires organizational structures and cultures that promote ethical decision-making, accountability, transparency, and equitable treatment.

  • The normative foundations of administrative ethics include regime values, citizenship, social equity, virtue, and public interest; these must be considered in both national and global contexts.

  • There is value in both universal ethical principles and context-specific judgments about fairness and equity; organizations should strive for a balance that serves the public.

  • Virtue in public life is best understood not only as individual character but also as a collective attribute rooted in citizen participation, social capital, and collaboration across public and private actors.

Next Sessions Preview

  • Upcoming discussion on public administration and public values.

  • Questions can be directed via email to the instructor.