Ancient Egyptian Medicine
Primitive Medicine and Early Amputation
Term “Primitive” medicine is derogatory and problematic as a label for ancient practices
Earliest known successful amputation: eastern Borneo (Southeast Asia), about 31{,}000 years ago
Source note: reference to Science article on ancient amputation
Critical caveat: discussions about ancient medicine are entangled with colonial legacies and a Western-centric focus (cf. Hippocrates)
Nile River Geography and Political Divisions
Nile River location: central to Egyptian life and medicine
Geographic divisions (longitudinal): Western Desert, Nile Valley, Eastern Desert
Distinct political/territorial regions: Upper Egypt and Lower Egypt
Religion & Culture: Core Principles
Maat: “order, justice, balance”
Heka: “access to power”
Creation myths: a god creates himself before the cosmos within a balanced world (maat)
Gods (especially Re) choose kings to maintain balance
Constant struggle between chaos and order depicted as Horus vs. Seth
Time, Diagnosis, and Health in Egyptian Thought
Time is not linear but cyclical; this is reflected in diagnostic and therapeutic concepts
Maat governs relationships across natural and supernatural realms
Health and disease are manifestations of one’s relationship with human and divine communities
Absence of maat/balance corresponds to illness
Maat, Heka, and Magic
The body is governed by maat; disruption leads to disease
Gods of heka, sia (creative thought), and hu (command) together form the cosmos
Magic comprises: physical rite + oral rite + charging a substance to elicit heka
Healing power through heka can be delegated to priests and healers
Healing Deities: Sekhmet
Sekhmet is destructive and can cause plagues, yet can be harnessed for healing
Priests of Sekhmet are depicted as healers; called “messengers of Sekhmet”
Rituals focus on appeasing Sekhmet to prevent or cure illness
Illness is communicative; the healer’s role includes facilitating communication between the natural and supernatural worlds
Healing Deities: Maat (as Health Principle)
Maat embodies balance, order, justice; protective against chaos
Opening of the Mouth ceremony: rebirth into the afterlife; linked to health and cosmic balance
The goddess Maat serves as a protector guaranteeing an orderly afterlife
Conceptually, Maat is equated with health
Isis: Role, Childbirth, and Healing
Isis: Regal power; sister of Osiris and mother of Horus
Protector and healer: reassembled Osiris and conceived Horus; invoked during childbirth
Her cult lasted into the 6th century CE
Link to childbirth and protective magic in healing practices
Thoth: Writing, Knowledge, and Healing
Thoth: scribal god and god of knowledge; domains include writing, mathematics, medicine, astronomy
In myth, teaches Isis to revive Osiris and heals Horus from a scorpion sting
Balances the violence of illness with the peace of health
Honorable Mentions in Healing
Taweret: protective influence for pregnant and nursing women
Bes: protector during childbirth, childhood, and sleep
Textual Sources: Medical Papyri Overview
About 11 papyri classified as medical texts with incantations and therapies
Kahun: earliest known papyrus; focus on obstetrics and gynecology, plus other health problems
Ramesseum: gynecology, gastroenterology, pediatrics, ophthalmology
Ebers: gynecology, intestinal worms, skin ailments, dentistry, diseases of the anus and heart; includes divine-only remedies; ophthalmology; therapies include incantations and somatic (minor surgery)
Additional Papyri and Cross-References
Edwin Smith: trauma-focused (cases from head to mid-torso); other side includes incantations for various conditions
Berlin/Brugsch: breast issues, contraception, fertility tests; parallels with Ebers, Hearst, Kahum, Carlsberg
Hearst: digestion, dentistry, orthopaedics, animal bites
London: gynecology and other ailments
More Papyri and Structural Organization
Chester-Beatty: epilepsy, impotence, headaches, scorpion stings
Carlsberg VIII: one side gynecology; other eye ailments (copied from Ebers)
Brooklyn Snake: bites from snakes, scorpions, spiders
London-Leiden (2nd–3rd c. CE): mostly magic with some medicine
Papyri originally divided into: scientific/rational somatic vs. magic
Document format: title, examination, diagnosis, verdict, therapeutics; often includes alternative treatment options
Archaeology and Physical Evidence
Tomb reliefs depict scenes from daily life related to health and healing
No medical tools recovered yet from archaeological contexts as of this transcript
Restoring Health: Concept of Disease and Healing
Disease = disruption to maat
Patient must be obedient and maintain proper relationships to partake in healing rituals
Obedience involves submitting to healing and accessing heka through physical rites
The gods' judgment or consideration influences healing processes
Healers and Professional Roles
Swnw: doctor/physician; possibly attached to government or religious institutions; may perform house visits; conveys divine message
Wab: purity priest; communicates with the gods; diagnoses and prognoses after symptom assessment; emphasizes obedience
Sau: magician/exorcist; somatic treatments; often associated with Serket; centers on communication with unseen forces
Knowledge of opponent used in healing incantations (e.g., eye incantations; historical practice of recognizing the disease agent)
Threats as rhetorical or magical tools in healing contexts (example incantation about a hidden ghost within the flesh)
Practical Examples: Ebers Papyrus Remedies
Headache remedy: Skull of a catfish boiled in oil; head anointed with the oil for 4 days
Incantation to Isis for protection and relief from evil spells (excerpted from the Ebers Papyrus)
The Evacuation Remedy (Ebers Papyrus)
Ingredients: Honey; Sasa seeds; Wormwood; Elderberry; Berries of the uan tree; Kernel of the ut’ait fruit; Caraway; aaam-seeds; xam-seeds; Sea-salt
Preparation: Form into a suppository and insert rectally
Purpose: regulate evacuation
Ancient Antibiotics and Microbial Practices
Fleming’s discovery of penicillin in 1928
Bacteria and fungi produce their own antibiotics
Bone analysis shows presence of tetracyclines in ancient Egyptian remains
Approximately 95 ext{%} of Egyptian bones show traces of tetracyclines, indicating regular exposure
Possible source of antibiotic residues: beer consumption; barley contains Streptomyces
Historical use: antibiotics used to treat infections (e.g., UTIs, small wounds)
Scholarly sources: Belk (2018) The Secrets of Ancient Beer; Armelagos (2000) Take two beers and call me in 1600 years
Study Prompts (Pop-Quiz)
What is medical pluralism?
What are the similarities between Egyptian and Mesopotamian medical culture?
Chapter 2 – Greek and Roman Medicine: A Chronological Overview
Early Greek Medicine (before 5th century BCE)
Healing tied to religion and magic (temples, rituals, divine intervention).
Homeric epics mention healers like Machaon and Podalirius (linked to Asclepius).
Remedies included herbs, incantations, and surgery (e.g., wound care in war).
Classical Period (5th–4th century BCE)
Hippocratic medicine emerged.
Emphasis on natural causes of disease instead of divine punishment.
Development of humoral theory (balance of blood, phlegm, yellow bile, black bile).
Focus on observation, prognosis, and regimen (diet, exercise, lifestyle).
Growth of medical professionalism and itinerant physicians.
Hellenistic Period (3rd–1st century BCE)
Centers like Alexandria advanced medicine with dissections and anatomical studies.
Herophilus and Erasistratus contributed to understanding nerves, blood vessels, and organs.
Increased use of pharmacology and medical specialization.
Roman Republic & Early Empire (1st century BCE–2nd century CE)
Medicine absorbed from Greece → Roman medicine heavily Greek-influenced.
Celsus (encyclopedist) recorded surgical and therapeutic methods.
Galen of Pergamum became dominant:
Synthesized Hippocratic and Hellenistic traditions.
Emphasized anatomy (via animal dissection), physiology, and systematization.
His theories shaped Western medicine for over a millennium.
Late Antiquity (3rd–6th century CE)
Continued reliance on Galenic medicine, but more eclectic practices.
Christianity influenced healing: charity hospitals, healing saints, emphasis on spiritual care.
Medical compendia (e.g., Oribasius, Aëtius, Paul of Aegina) summarized older knowledge.
Chapter 3 – Living Conditions in the Ancient Mediterranean
Environment & Urban Living
Urban areas were crowded and unsanitary.
Lack of modern sanitation → reliance on chamber pots, public latrines, cesspits.
Sewage disposal often inadequate → disease spread.
Housing & Infrastructure
Roman insulae (apartment blocks) were cramped, fire-prone, poorly ventilated.
Elite homes had better hygiene (latrines, baths, running water).
Aqueducts and public fountains supplied water, but contamination was common.
Food & Nutrition
Diet depended on social class:
Poor: mainly cereals, legumes, bread, porridge.
Wealthy: more meat, fish, wine, and imported goods.
Malnutrition and food insecurity widespread, especially for lower classes and enslaved.
Work & Warfare
Many exposed to harsh labor (agriculture, mining, construction).
Soldiers vulnerable to wounds, infections, epidemics during campaigns.
Disease & Mortality
High infant and child mortality.
Frequent epidemics: malaria, dysentery, typhoid, plague.
Life expectancy was low (often 20s–30s average), though some lived much longer.
Poor living conditions contributed to chronic illness and high mortality.
✅ Summary of pages 29–43:
Traces the development of medicine from magical-religious healing to Hippocratic rationalism, Hellenistic scientific advances, Galenic dominance, and Christian-era hospitals.
Describes everyday health challenges: poor sanitation, malnutrition, infectious disease, and environmental stresses that shaped medical practice.