Task 1: The ‘Dark’ Middle Ages
Chair: Lixing
Note taker: Puck
Pre-discussion
Brainstorming:
-> With the knowledge we have now, we determine our image of the middle ages. People believe that people in the middle ages did not use science and believed in stuff like magic.
-> History is written by the winners, so how do we get a realistic truthful view of history?
-> we build on knowledge we already have.
Learning Goals:
-> What is ‘Whig History’?
-> How do we get a truthful view of the history of science?
-> What was the relation between religion and science in the middle ages?
-> The different view on science in the middle ages between the educated (people who wrote about it) and the (rest of the) population
-> What was the middle ages worldview (how were they understanding nature/universe), and what do we consider wrong about it today? And why (process)?
Post-discussion
Main findings:
Text 1: Revolutionising the sciences: what was worth knowing in 1500
This text is an introduction, other texts will go more in depth about Aristotle, universities
Aristotelian philosopher about the structure of cosmology.
Aristotle’s cosmology takes on a geocentric universe → earth at the center
Text 2: Flat earth: the history of an infamous idea
Lots of people believe two wrong facts:
Mediaeval people believed the earth was flat
The first to prove the earth was round is Columbus
Instead most educated people did know the earth was round
There was no dark age with science vs. religion
Text 3: The scientific revolution: an introduction to the history and philosophy of science
Whig history: analysing history while imposing present values from now onto the past → changing the understanding of historical events.
-Making good and bad people
Text 4: The light ages chapter 3, universitas
Talks about the start of universities in Europe in the 12th and 13th centuries
There where different universities (Paris, Oxford…), who all had a different relationship with the church
Liberal arts and theology
Universities preserved and transmitted classical knowledge
Unionised way of learning
Text 5: The Reception and Impact of Aristotelian Learning and the Reaction of the Church and its Theologians
Aristotelian thought in conflict with the church
Conflict: natural philosophy
Aristotle thought the world was eternal while the bible did not
Double truth
Thomas Aquinas wanted to reconcile Aristotle with christianity.
Learning goal
-> What is ‘Whig History’?
Whig history is a (problematic) way of looking at history, it assumes that we can relate events from the past to the present. The past builds up to the present. Whig history portrays good guys and bad guys. It only looks at a certain kind of view to make a point and point at a good or bad guy. As a consequence, whig history writing is inaccurate. Whig history does not see an event as something separate from the present.
-There was a political aim while writing whig history
-Italian humanists portray the middle ages as the dark ages to look smart and bright or heroes.
-> How do we get a truthful view of the history of science?
It is very difficult to get a truthful view of the history of science but there are ways to get close
Doing the opposite of whig history → placing an event or figure into their own context
Looking at different perspectives, being critical
No black and white thinking → do not fall for dramatised versions of the past.
-> What was the relation between religion and science in the middle ages?
-The church sees science as a tool to understand the world that God created
-When natural philosophy texts were translated, the church was sceptical
-the church controlle d science at first but science eventually became moreb of a separate thing, which the church did not like
- Church in Paris banned some of Aristotle's text that because they questioned God's existence
-> The different view on science in the middle ages between the educated (people who wrote about it) and the (rest of the) population
People who were educated knew about the earth being round while we do not know the view from the rest of the population. Usually we only know about the people who were able to write.
-Maybe the rest of the population relied on religion as answers.
-> What was the middle ages worldview (how were they understanding nature/universe), and what do we consider wrong about it today? And why (process)?
- Lots of people in the middle ages believed the earth was the center of the universe, while nowadays we now it’s the sun
-How do they understand things (Aristotle): 4 different causes: final, material, efficient and formal
Task 2: Reason Alone
Chair: Laura
Note taker: Emma
Pre-discussion
Brainstorming:
->
Learning Goals:
-> What is the scientific revolution?
Period: 16th-18th
some scientist shifted from looking at old things that old people said like aristotle, to doing more research and experiences on their own
“Profound change in scientific thought about how people understand the natural truth”
Post-discussion
Main findings:
-> ‘Cogito ergo sum’ what does it mean? Refer to?
(1569-1650)
Descartes wants to impose a natural philosophy which has absolute certainty in which Aristotles lacked. But this is difficult because everything can be questioned, even mathematics. The only thing that we can be sure of is our own existence. We have to be aware of our own imperfection, but we have the idea of perfection in our head so something/someone perfect puts that in our head. We have doubts about things so we are imperfect but we still know that something perfect exists. Here is where God comes in. Perceptions are true because they are imposed by God and he wouldn't lie to you or mislead us. So every clear and distinguished idea that comes into your mind has to be true.
-> What is Decartes' view on animals and what problems does that lead to?
He claims that animals have just a body, like a mechanical maschine and that the have no mind
Humans body is the same but the difference is that we have a mind and soul and that we have language
They are incapable of suffering
-> Contested concept:
Part of change in science were not all historians agree
Shift from geocentric (world is in the centre if the universe) to heliocentric worldview = simplistic history
Historians disagreeing on the concept of the scientific revolution
-> Mechanical world:
Isaac Beeckman
Symbol of that time is a clock, it’s a symbol for the new scientific methods, look at nature as something we can also dissect, see it as the same as a mechanical thing
“The universe operates like a maschine governed by mathematical laws”
Descartes (1969 - 1650)
Emergence of emotions → vertical motion (there are fluids around the Sun)
Cogito ergo sum → I think, therefore I am
Humans are imperfect
God is perfect → wouldn’t want to mislead us
Clear and distinct ideas
“Mechanical beasts” ≠ not human (mind, soul, language)
Just bodies
No mind
Incapable of suffering cognitively
Can feel pain
We reject to establish things which are perceived by our senses → misleading illusions
Matter is inert
Difference between dualities of the experience and qualities of the matter
Only one duality: shape/spatial/geometrical extension
So space = matter
There is no empty space
Vertical notion motion generates motion
Heliocentric universe + 3 elements and light
Relative motion = carried by the motion of the second element
Text 3:
He thinks that animals can not feel pain, cause they can not think
They can feel the pain as a nervous phenomenon but they can not experience it cognitively
Humans have reason animals do not, They only have a mechanical body (like a machine)
Animals do not have a soul, humans have
Text 4:
They started doing more experimenting in the modern science instead of relying on old sources
They choose the sources to make it look like they wanted to
The modern scientific revolution is a european phenomenon
It gives an overview of what has changed over time
-> What is the difference between the method before the scientific revolutions and after?
→ On the long-term, we can perceive the Scientific Revolution as something experimental
BUT not everyone was/is on board with one universal understanding
“Big machine” → contested definition
Descartes = rationalist
Mechanical world/philosophy → the idea that we see the world by dissecting it like a machine
An approach to science
Idea of clarity, measurable, and predictability
Analogy of the clock → dissecting nature like that of a machine
Task 3: Seeing is believing
Chair: Louisa
Note taker: Cooper
Pre-discussion
Learning Goals:
What is the scientific landscape before (the 16th century) and after?
Rise of mathematics
Old science and new science (scholastics)
-> Justifying the new through the old (e.g. Aristotle)
-> Authority regarding the old texts vs. authority on the factual experiences regarding the new world
-> More empirical knowledge (new science)
-> Although science is moving away from ancient theories, there is still influence of the old
-> Influence of language: the label of new
What is Bacon’s approach to science (his method)
Divided up the mind:
Memory: History, natural and civic
Imagination: poesy
Reason
Philosophies
Divine: theology
Natural: Operative, speculative
Human: human behaviour, ethics, morals
How do Bacon's views differ from Descartes?
Bacon has an inductive method, descartes is more deductive
Bacon trusts his senses, descartes doesn’t
What is the definition/impact of scientific authority
Both solution and struggle
Need authority for people to expect your ideas
It is difficult to obtain and use your authority
What is the idea of Bacon’s idols?
Idols of the tribe: temptations common to all human, tendency to judge things superficial
Idols of the den: linked the character, personal biases shaped by personal upbringing
Idols of the marketplace: how language is incomplete
Idols of the theatre: false information that is
Idols are things that can introduce biases
What are the critics of both Bacon and Descartes’ ideas? (and solution?)
Cavendish was critical of bacon because she thought that he was very classist
That only gentlemen were able to verify
Cavendish wants new epistemology is who is doing the research
She thinks that bacon isn’t truly neutral
The person working the instrument has bias
She criticises Descartes because he looks at himself outside of the natural world.
Bacon, F. (1620, English translation 2019) → Laura, Cezara, mat, Lena
Bacon advocates for a new empirical method of research
This new method should improve human life
Comes to his statements in an inductive way
He tries to be more a guide rather than a judge
Doesn’t want to put down
Bowler, P. J. & Morus, I. R. (2020) → Cooper, Tapio, Puck, Emma
The changes in science during the 17th century
Mathematics becomes more important
Switch from authority to experience
Role of empirical experience
The social status of mathematics and other sciences
Helden, A. van (1994) → Cooper, Tapio, Guangjia lu, Louisa, Joshua
Talked about the inventions of telescopes
Talked about different scientists ways of presenting the knowledge they gained
Pre Telescopic astronomer
What people knew about you and your authority impacted the authority of your work
How astronomy developed
Kenny, A. (2006) → Guangjia Lu, Puck, Lixing, Emma
Introduced theories of bacon
Memory, Reason (philosophy - divine, natural, human), Imagination
Chief goal of science is utility
People need to use induction rather than deduction
Keller, E. (1997) → Marie, Louisa, Lixing, mat, Joshua
How cavendish criticises Bacon and Hooke’s opinions
Thought that they were self centred
People that follow mechanical philosophy also
Cavendish disagreed with Bacon’s new way of doing science
Organic materialism: Nature as a whole is an organism, men are just a part of it
Shapin, S. (1996) → Marie, Laura, Cezara, Lena
Shifted view from looking at authorities to experiments
To use your own reason
To think for yourself and not accept everything you hear
Based their knowledge and experimentation in maths
Talk about how big the shift from the past is, even though in reality this isn’t truly the case
K
Task 4: “God Said: Let Newton Be!”
Chair: Cooper
Note taker: (pre-discussion Louisa) Hailey
Pre-discussion
Brainstorming:
-> Newton’s rivalry with Hooke
-Robert Hooke claimed he was the originator of the theory of gravitation
-Newton was not interested in sharing credit of his discovery
-Hooke’s reputation never recovered because of Newton. Newton burned Hooke’s portrait and some of his works. (was found in the video)
Learning Goals:
-> How did Newton relate to God through his research?
-Newton studied theology and believed god was like a puppet master pulling the strings.
-He believed god acted indirectly through either alchemy and/or gravity
God
-Newton believed in God and people thought he was a deist which was a misconception
-Newton believed alchemy was one of the few ways god interacted with the world.
-Newton believed you no longer need god to explain how the world works. The only remaining point where god seemed necessary is the creation of the world.
-Newton formed a theory of christ as being divine but not part of god
-Newton didn’t believe in the trinity
-
-> How are rationalism and empiricism combined in Newton’s method?
-Newton uses evidence(imperialism, empericalism) in order to fuel his reasoning (rationalism) and show “proofs” of how the world works.
-> How are Newton and Descartes’ worlds intertwined?
-Both were big rationalists thinkers in maths and physics. Descartes believed god was like a “clockmaker”, setting everything in motion and stepping back to watch. This is often mistakenly attributed to Newton, who instead believed god was still active. Newton and
Descartes often wrote about how stupid the other was.
Newton
- Born in the 17th century in 1642
-Discovered gravity
-first big work was a mathematical model of optics (how light works). Newton was the one who said light is made up of particles but as we know today, light is made up of particles and waves. He proved the theory of light wrong using two prisms
-saw alchemy as the study of the essence of things
-used maths both to be precise and to make his text purposefully hard to read
-was associated with comets
- valued quality of experiments rather than quantity
- didn’t like talking in terms of probability
→ Misconceptions about Newton
- The apple falling was only told as a story to help the public understand what gravity was
-That he was a deist
-was purely rational and dismissed the need for god
Descartes
- Born in the 17th century, born in 1596, died in 1650
-People who followed him were called Cartesians
-believed that you should get knowledge by questioning everything you can until you get to things you can no longer question
Boyle
- was the first to put heavy importance on experiments. In fact, he didn’t trust mathematics as there was too much randomness in the world. Newton followed in Boyle’s footsteps but mixed mathematics into the experiments.
-> What is the impact of alchemy on Newton?
-Newton saw alchemy as the study of the essence of things. He believed it was one of the few ways god interacted with the world.
-> Define: Newtonian Universe
- is one ruled by gravity as the main actor. It is finite and everything is pulled “down” towards a centre point.
-> What was the impact on the world of science post-release of Newton’s works?
-Newton’s works acted as a catalyst for people to combine rational and empirical study. He basically kick-started the scientific revolution. He encouraged people to look at experiments to form their theories, but to also look for the patterns in nature.
Post-discussion
Main findings:
->
Research Intermezzo
Main ideas
Latour
Dissenter = questioning everything, going through the entire laboratory to look for issues, making your own laboratory to disprove
-> money & time are needed
Raw data
Claims
Texts
More texts
Diagrams = graphs…
Instrument = device no matter the size provide visual display
Mouthpieces = spokesman= “The author behaves as if he or she were the mouthpiece of what is inscribed on the window of the instrument.” talking for the instruments and datas
Arrays of instrument
Trial of Strength = depending on who is winning if the dissenter win - spokesperson are seen as subjective (claims loose importance = something not real, claims are artefacts), and if dissenter loose mouthpieces seen as objective (claims seen as facts)
Blackboxing= scientific & technical works visible by its own success
Sismondo
How are facts made?
Conversation
between people
Negotiations concerning the interpretation of the datas
-come to an agreement
Scientific reasoning through micro sociological intervention
Manipulating the nature = Experimental design :
scientist not just an observer but an active influence
Bricolage= Tinkering: not always working
Different influences/factors limiting in a laboratory: what you are able to do and how to interpret
Tacit knowledge = knowledge by practice/experience, cannot be read in books,
4 ways of editing
Filter = not all the informations, change how they are doing the research for credibility - giving too much datas will make the reader lost- straightforward path that sounds the most logica
l= influence of the author to make claim more helpful
More uniform: organizing and cleaning the datas you have - make it more accurate and relevant
Upraged : negotiations the interpretations of the visual datas/knowledge- to make it better/ for better understanding -Authorship/Crediting = following the guidelines,
Defined by being visually coded and labelled = clear interpretations
Ethnographers= way of practicing is to go in labo and treat the subject as something completely different from them (alien)- ask “stupid” question in order to understand how science is studied in laboratories
Both Latour & Sismondo: Shift in agencies
Intermezzo questions:
Bullet point with sentences allowed
Even as a not scientist should be able to understand
Connects to literature
Reference the video (eventually interview)
No opinions
Brainstorming
-About the app Sleepio
-What was the financial reception concerning the ratio?
1. What does this scientist investigate? What are the central questions in his or her work?
What was your original reason to apply for this Phd
What was the original research question and why did you change it?
2. How has the scientist set up his or her experiments or research project?
What limits did you faced during the experimentations
How do you select your participants ?
Are your participants equaily divided in males and females?
What instruments did you use?
How do you choose this programme (informatic), why and what is the reliability?
3. What objections and problems might the researcher meet, and how does he or she attempt to counter these?
Why are people dropping out?
What type of peer review did you get?
What are the changes of method due to critics?
What disagreement has been faced but not said in the paper?
Did you have struggles with the instrument you were using?
4. What measures has the researcher taken to make his or her results as convincing as possible?
What part of his process is he ignoring?/ How did you filter your information for the final paper?
Why does he find it relevant to mention the contributor Sleepio?
Task 5: Beyond Eurocentrism
Chair: Emma
Note taker: Louisa
Pre-discussion
Learning Goals:
-> How has knowledge circulated globally?
-> When did globally-circulated-knowledge fail to work out?
-> What do European systems gain by painting science as having started in Europe?
-> What is the relationship between Western and non-Western knowledge?
-> What are the different approaches to these relations?
-> How have the framings of scientific revolution neglected other perspectives (non-Western)?
-> What are some examples of these differing perspectives which have been neglected?
-> What are the harmful consequences of neglecting those perspectives?
Post-discussion
Main findings:
Circulationist model: A model that looks at the creation of knowledge by focusing on the relation of non-Western and Western knowledge
The movement/exchange/interaction of knowledge, ideas, and technologies across different cultures and regions
Raj provides this model as a solution to the comparativist and diffusionist model
Rewriting history from a circulationist approach
Diffusionist mode (Raj, 2017, p. 451): A particular way of looking at history
Knowledge which starts from the West
Taking the idea of Scientific Revolution for granted
Considering that the West of Europe was the ‘West’ of Europe and thereafter spread
Justifying colonisation—power dynamic
Comparativist model (Raj, 2017, p. 450): A model that compares different cultures, societies, or historical periods to understand similarities and differences
Comparing Europe’s scientific knowledge and its production to that of non-European societies
A model → a different method to approach the history of science
What are the underlying issues with the comparativist and diffusionist models?
Taking the West as a standard
Disregarding non-Western history, scientific development and technology
Disregarding that a lot of Western knowledge has formed on that of non-Western—contradictory
Oversimplification
Eurocentric models
Impact of the Cold War on the Scientific Revolution
Focus on scientific knowledge and technology
Preference of “early-modern”
Hortus Malabaricus (Magnus Opus) by Van Reede
Commissioned in the 1960s by a Dutch colonial official
Aimed to catalog and describe the diverse flora of the Malabar Coast (modern-day Kerala, India)—an area rich in medicinal and economically valuable plants
Collaborative efforts that involved many non-European experts, particularly local South Asian scholars BUT often accredited to Van Reede
Circulationist model at work: the interaction between Western and non-Western which created the knowledge
The Dutch and Japanese medical history from a circulationist perspective (Cook, 2004):
“Most of what the Europeans learned not only came from other people, but originated as an indirect product of someone else’s legacy” (p. 2) E.g. Asian medicinal practice
A dutch individual was commissioned to go to the
Task 6: Ordering Nature
Chair: Guangja Lu
Note taker: Laura
Pre-discussion
Brainstorming:
-> classification
Learning Goals:
-> Differents approaches (Linnaeus and Buffon)
-> Why would they classify? (motives behind collections)
-> What was controversial about it?
-> What are the political implications of classification (race & gender)?
((((-> timeline?))))
Post-discussion
Main findings:
->
Buffon:
1707-1788
Critics Linnaeus -> singular and secular
Secular approach:
One individual species of men
P112: order giving by nature itself
Took knowledge from ancient texts like Aristotle and Pliny
Imperfect nature
Historical & Geographical: Animal and plants can change depending on the place/ climat
Use natural system
Linnaeus
Used a Binomial nomenclature system, an artificial system, that he divide in senera and in classes (plants, animals minerals) -> classify plants based on the position and number of the male and female parts
Wrote Systema Naturae: religious perfect order is static/does not change, christian -creationist,
Natural history for economic profit bc with the knowledge he can minimize import + legacy -> people brought research material and botanical become more universal =
Critics
Linnaeus: Religion and breast-feading
-wet-nursing = someone else taking care of someone’s kid for upper-classes
“Mammalia” = political nomination to promote and emphasize the idea that women have to feed their kids (off the) breast, demasculiting, bc were criticize,
terms used to classify animals “mamals” -> Linnaeus combine human and animals but ppl did not like it bc sees animals as “bad”
Gender politics: did not want the breast to have a use bc seen as pure and virgin so it’ll be >< religion
Female perspectives
Promote idea of women staying at home
Not feminist
Jablonski
How racism through skin color exists
Skin color not only one characteristic but most visible
Early classificat° :
Linnaeus split up ppl into groups and give them characteristic
Buffon categorize depending on climates (hot-darker and cold-lighter)
Whiteness associated with goodness and blackness the opposite
Hume & Kant: Your talents is based on skin color
One drop rules= if you have one black person in ancestors you are automatically black and serve for slavery even if they look white
Natural history
= history of living things and objects focus on the relationship of one to another
-Aristotle and Pliny
-starts to be popular again in 15th century in Western Europe
-Popular with new discoveries and explorations
-Botanical gardens and cabinets of curiosities (= room of collection of different objects like tools, antiquities, …) predecessors of museums
-At the beginning: with the courts for upper-classes to show off their collections
Task 7: The Encyclopédie
Chair: Lena
Note taker: Puck
Pre-discussion
Brainstorming:
-> systemizing knowledge
Learning Goals:
-> What does the Encyclopedie present and systematise?
-> What was the political aspect of the Encylopédie?
-In relation to the Ancient Regime (+define)
-In relation to the Church
-Construction of the West and the East (identity)
->Why was it censored?
->Who are Diderot and d'Alembert?
-> Connection between the Encyclopédie and the Enlightenment (use of science for political means)
Post-discussion
Main findings:
→ Encyclopédie → Greek word for circle
Topics:
-The tree of knowledge: from the Bacon model, but opposed to Bacon's model, they used philosophy as the main point and defended the importance of it. It’s to make a whole.
-Discourse preliminaires : an argument on morality, was inspired by Descartes and Locke.
- Critical towards religion and political authority, and to prevent it from despotism Persia was used. Persia was used to advance social political and philosophical goals. The goal was less to portray Persia accurately.
-religion through reason
Enlightenment:
Intellectual movement in the eighteenth century, influenced by the scientific revolution. It started in Paris but spread over Western Europe.
Key ideas were: the use of reason, intellectual freedom, importance of education, questioning social and political knowledge, rule by law, not rulers, separation of power within the government
3 stages:
The early enlightenment: first half of eighteenth century
Isaac Newton: science, observations and experiments
John Locke: Laws of nature will form a secular society
High Enlightenment: begins with the publication of the spirits of law in 1748
-Montesquieu, voltaire, diderot, Rosseau
Late enlightenment:
Big impact from Rosseau
Focusing on economic freedom
Adam Smith
Editors of the encyclopédie
-both lived in Paris
-moving away from religion (no rejection from God)
-rooted in ethics
D'alembert: (1717-1783): Was a Mathematician
Diderot: (1713-1784): Was a philosopher and humanist
Critics:
In the beginning not much criticism, with support from political authority, French could not go against it.
The ideas were revolutionary and radical towards religion and the state→ censored by the state of French, but able to continue through private funding
Jesuits/Jasenits feel attacked because it went against the education system because encyclopédie stated it was too traditional
Unified front of the church and the state were against it. With support from economic liberalism
Figures like Élie-Catherine Frérom and Charles Palissot de Montenoy emerged as key critics, launching personal attacks on Diderot and his associates.
Seven years of war, instability in France was used to attack the encyclopédie.
Diderot and D’alembert also accused of plagiarism Because they followed Bacon’s model very carefully
Task 8: A Scientific Society
Chair: Mat
Note taker: Laura
Pre-discussion
Brainstorming:
->
Learning Goals:
-> What was the historical context (Ancien Régime, aristocracy, clerical privilege)?
-> How have the methods of natural science influenced the science of mankind?
Newton seen as very successful
Use quantitative methode, observation and experiments to find social law that would be applied to everyone
General law= apply to everybody, not looking at individuals situations
-> What are biopolitics?
To critique society
What you choose to do with it can be “good or bad” To a certain extent
Control and surveillance for wealth (vaccine) but also to oblige the morality of monogamy because better -> unethical bc use quantitative datas to improve society in a way that does not profit all people example: wealth do not go to the people but the king// being exploited
-> What did the Enlightenment think of the Ancient Régime? What was wrong about it?
Montesquieu: did not like it bc believe in separation of power where in ancient régime is monarchical
Votaire agree bc believe in Trias politica but not everyone can be enlightened
Absolute monarchy did not fit into democracy
But Voltaire was a bourgeois, Montesquieu was an aristocrats and Rousseau from the lower class and is the only one to
Decentralized power and physiocrats: correspond network = ask people volunteer to send informat° to gate datas and do quantitative research
But Turgot was member of it and failed in his job (bc reforming the economy of the state => borrow money)
Enlightenment : against hereditary -> Voltaire : enlightened people should rule (enlightened = be educated + think of the human being in a good way) gov who would support and give money to the Arts & Science
->What were these different conclusions/what are different scientists and their ideas of a scientific society?
Post-discussion
Main findings:
Adam Smith:
Moral Sentiments
General law
-sympathy/empathy
Wealth of nations
National people
economics
-free market
-invisible hand
-self-interest
Rousseau
Critiqued materialism
Condemned inequalities
Ideal state:
Solidarity + republican commonwealth based on good will
General will
Social contracts involve people and governors
Voltaire
Free speech
Church restricted -> Trias politica: Split the governments
Legislation, administration, jurisdiction
Not everyone can be enlightened
Montesquieu
Separation of power
Laws should be reflection of the culture and
The way people should be regulated depends on climate
Use experiments -> natural law can be applied to human inspiration from Scientific revolution (Newton)
Wrote Spirit of the Laws
Turgot
Market should be free without influence of the government
Member of the physiocrats
Was a controller general of France (finances & taxes)
Believe that social sciences should be empirical and quantitative to improve society
Biopolitics by Foucault (2 centuries after)
Because the populat° is the source of productivity, the populat° should be organized (=What makes a nation wealthy is the productive unite and in order to capitalize on that you need the population to be organized and it involves datas)
Improving living conditions to generate more income per working-persons
Control and surveillance
Political arithmetic
Using quantitative method to develop politicsQuantitative methods
Task 9: The Dull Catalogue of Common Things
Chair: Tapio/Emma
Note taker: Mat
Pre-discussion
Brainstorming:
->
Learning Goals:
-> What were the critics of Newtonian's natural philosophy (scientific revolution) and of Enlightenment?
-> What can art express about nature that science can't/ what are the limitations of scientific understanding?
-science does not discuss emotions the same way art does
-art can express and evoke subjective emotions and ideas
-science is more objective, and not necessarily concerned with daily experiences as much
-> What are the core ideals of romanticism?
-emphasis on nature and its mystical background
-emphasis on the individual in nature
-using and making art (paintings, novels, poems) focused on mysticality, emotion, and the individual development
-heavy emphasis on using poetry to showcase irony
-Importance of the aesthetic experience
-> What issues arise through trying to understand things solely through a scientific lens?
-detachment from ethics
-detachment from your own humanity but also that of society and surroundings
-potential disastrous consequences
-> Who are key figures of romanticism and what do they believe?
Humphry Davy: inspired frankenstein. Conducted public experiments for people to see, for ex. With electricity.
Goethe: Critic on newton's objective truths
-> Specify Goethe’s ideas about Newtonianism and what are his general ideas? And how is he related to romanticism?
Goethe critiqued newton's idea on light. He found that empirical research could not encompass the true experience of colour. He deducted three kinds of light, instead of Newton's one kind of white light that could be split. The three kinds were:
- physiological: An optical illusion formed by the brain. Ex. seeing complimentary colours within shadows.
- Physical: Colour found within reflections. How light changes when hitting surfaces.
- Chemical: Fixed colours as a process, such as pigments in paint, or the green cells in plants
All kinds of colours are interactions with light, perception, and material objects.
Post-discussion
Main findings:
->
Scientific revolution | Romanticism | Enlightenment |
Newton's colour theory: prism, empirical research, searching for objective truth | Goethe’s colour theory: dark vs light spectra, focus on personal experience instead of conducted research (view them as a process instead of property) | |
More focus on the means of research such as physics, mathematics, biology etc and how we conduct experiments in that realm. and less on how accessible the information is. | Focus on what you feel rather than what you know. (What can colour express about our emotions and experiences, focus on feeling) | Focus on transparency with the church and the people, and an equal division of knowledge. Less on the means of research. (reflection of the state) |
Science is applied to people, and objective truth should rule society. Science is done by extracting data, empirical research, | People and their experiences should reign above science, science cannot fully explain truth | People apply science and its findings, philosophy still takes a stance and shapes society. |
Rather a focus on academia and creating and categorising knowledge. Trying to gain control over reality and humanity in a way. | The age of (self) reflection, a focus on personal emotional development. Being in touch with your intuition and creativity, accepting your lack of knowledge. A new focus on the individual/humankind as part of nature. | Come up with the encyclopedia, searching for knowledge to shape society. |
Classification of nature, trying to control and understand the systems within it by labelling it. Approaching it mechanically. Trying to find more objective truth, and to figure out how everything works. | Trying to understand nature through a personal lens, seeing yourself as a par t of it, trying to regain a sense of mystery and closeness with surroundings. Subjective experience: we can't know everything about nature. | Nature is shown as something all knows. Something you can learn. Nature was made for people to use as a tool and resource. |
Striving for process, all experiments and information is seen as a positive addition. Priorities lie outside of ethical concern. Outcomes are afterthought. | The idea that not all made progress is positive, experiments and experiences can have bad outcomes. Playing ‘’god’’. Focus on ethics. (see: frankenstein) | Attempts to use concise methodology of the scientific revolution and then apply it to humans/society. |
Task 10: Nature and Environment
Chair: Cooper/Tapio
Note taker: Mat/Louisa
Pre-discussion
Brainstorming:
->
Learning Goals:
-> What were the ideas of Humboldt?
// to romanticism
-> What was the perceived relation between humans and nature within romanticism?
‘human exploration of nature’
-> How did Goethe’ and Schellings' ideas influence our idea of nature now? And how did it look before?
-> What problems did the romantics perceive? And how is this still relevant in our time?
Post-discussion
Main findings:
What were the ideas of Humboldt to romanticism?
Emphasis on nature
Using art to express emotions and individual development
Emphasis on poetry → to showcase irony
Nature is a mirror of human emotions
View of nature as a resource to a lively, interconnected entity through romanticism; less of a resource and more of an organism
Romanticism emphasised that we can’t know everything
Shellings
4 doctrines
(1) Unity of mind and matter
(2) Organism as an explanatory model
Three organic forces:
Irritability → organic activity/movement
Reproduction → organic receptivity/sensation
Sensibility → organic metabolism for growth/procreation
(3) Unity of nature and its forces
(4) Development aspect of nature
Nature is an outcome of evolutionary graduated succession → not static
Often seen as driven by polar antagonism forces
Humboldt
Form as a key to understanding nature → starting from Goethe → there is an ideal form which implies a broader ever-changing context → you must seek the connection between these forms (reference: Nassar, 2022, p. 185)
Less about ideal forms, more so the idea of the form
Goethe’s focus: structure and character of individual beings
Two factors that students of nature must take into account: (1) internal structure/form of living being and (2) its relation to its external environment
Humboldt’s focus: individual beings’ relations in the wider world
Art as a scientific instrument
Moral implications → the way we understand nature has an influence on our behaviour and our how we impact nature
Holism → real knowledge requires not just empirical data like it did before, rather it implies a holistic approach to understanding; interdependence between everything in nature
To learn about this, we must approach embodied aesthetic
The timeliness and transdisciplinary approach to nature tied to global process and their integration have obstructed the readability and reception of his works
Anthropocene → the time during which humans have had a substantial impact on our planet
Noticed degrading conditions of both humans and the environment
Embodied cognition → his way of viewing the world while taking in all the senses
Ongoing dynamic collaboration between living beings and their surroundings → bilateral relationship between organism and environment → one cannot exist without the other
Humboldt on colonialism
Relation to deforestation through the justification of the colonisers
Example of Orinoco rainforests
Spanish monks used eggs to produce oil for burning their lamps
Argues that the monks never practised fishing like this before, rather it was introduced by Jesuits—colonisers)
What was the perceived relation between humans and nature within romanticism?
An interconnection between the two
Took nature as a source of inspiration to gain deep emotion and understanding
Comparison between clock (mechanical) and organism
Power over the clock to shape it as you want
An organism is ever-changing and far from simple
How did Goethe’ and Schellings' ideas influence our idea of nature now? And how did it look before?
The idea that we are part of one big whole still remains today
Schelling: we are part of nature too, and anything that we do to nature will directly involve us
Goethe: focus on how we study nature and our relationship with it
What problems did the romantics perceive? And how is this still relevant in our time?
Nowadays we put in a lot of work to attempt to solve the existing climate issues
Consequences of industrialisation → the economy and technical world became a danger as it was placing itself above nature
Disconnection with nature → still an existing nature if people present little-to-no connection with it