Oversimplify complexity of world
Perpetuate power imbalances and legitimise discrimination
Arbitrary and culturally defined
Bell Hooks: (1952-2021) “It seems to me that the binary opposition that is so much embedded in Western thought and language makes it nearly impossible to project a complex response” (1994)
Reason/Religion
Masculine/Feminine
East/West
Human/Animal
Mind/Body
Religion is that which “can be defined in terms of ‘transcendence’” (Charles Taylor, A secular Age 2007)
Religion is "systematic thought that orients human existential experience to metaphysical powers through external, culturally accepted forms”
Focus on the essence of religion
Religion as a philosophy independent from our lives
Religious belief in the transcendental and the supernatural
Focuses on the social, cultural and psychological functions of religion
European philosophical movement (c. 1715-89)
Focuses on:
Autonomy of universal human reason
Political need for religious tolerance
Needs to fulfil one’s potential as a human and maximise one’s own interests
The need to separate church and state
The values of democracy, liberty, and freedom of expression
Immanuel Kant (1724-1804)- vision of the public sphere through the rational autonomy of the individual
“Enlightenment is man’s emergence from his self-incurred immaturity. Immaturity is the inability to use one’s own understanding without the guidance of another.” (Kant)
The belief in the importance of keeping religious and state institutions separate. It is often accompanied by the belief that political decisions should not be influenced by religious beliefs or practices.
Philosopher Jurgen Habermas suggests that we might be living in a ‘post-secular’ society for the following reasons:
Increasing awareness of global religious conflicts
Increasing influence of religious institutions in ethics and politics
Presence of different religious communities
Is the Enlightenment ‘universal’?
“We must never forget that the Enlightenment is an event, or a set of events and complex historical processes that is located at a certain point in the development of European societies.” (Michel Foucault, ‘What is Enlightenment?’ 1983