Abortion Intro
Abortion: The Issue
Abortion as a topic involves distinguishing between what is legal and what is moral.
Relationship between legality and moral status: legality does not always track moral status, and vice versa.
Developmental concepts (basic terms to know):
Egg, sperm, fertilization, zygote, embryo, fetus, infant, etc.
Uniqueness of the problem: abortion raises distinctive moral questions not identical to other life-and-death choices.
Possible positions on abortion (categories of permissibility)
Always wrong
Always permissible
Sometimes wrong, sometimes permissible
Very wide range of views in the 3rd category (i.e., sometimes wrong, sometimes permissible)
Problems for each position
For “Always wrong”: complications with cases like later-stage abortions or threats to the pregnant person’s life; infanticide issues can inform critiques
For “Always permissible”: objections about potential harm, moral status of the fetus, and social/ecological consequences; concerns about equality and value of potential life
For “Sometimes wrong, sometimes permissible”: requires criteria to determine when it is permissible; leads to debates over autonomy, moral status, and the weight of potential life
Infanticide (as a related test case): sometimes yes/no or context-dependent; used in thought experiments about moral status and the moral community
Vagueness and development across the early life sequence
Zygote → 6 months → Newborn infant (range across developmental stages)
Sorites Paradox: vagueness about when life gains moral status or significant moral weight
Philosophical tools and approaches used in the abortion debate
Act Utilitarians and Rule Utilitarians
Kant (duty, moral law, and respect for persons)
Variations in how theories apply to abortion
Ends/Means distinction (how outcomes relate to moral rules)
Zygotes, etc. and autonomy: how autonomy relates to the moral status of early-stage entities
Universalization: applying a rule or principle to all similar cases
Thought experiments (Intuition Pumps): used to probe intuitions and test principles
Defined uses of key terms; be wary of relying too heavily on intuition
Extreme case (voting rights): used to test the implications of moral principles in extreme scenarios
Some concepts essential to the debate: moral status, moral community, autonomy, person vs human being, potentiality
Recall AU (Act Utilitarian) and Kant on the “moral community”
Core concepts to understand: Human being vs. person; Potentiality; Moral status
Moral status and related concepts
Moral status: what makes something count in moral decision-making
Recall AU and Kant on the “moral community”
Human being vs. person: distinctions often argued about in these debates
Potentiality: whether potential life holds moral weight comparable to actual life
Connections and implications
Connections to foundational principles in ethics (autonomy, rights, utility, universalizability, respect for persons)
Ethical implications for pregnancy, motherhood, and medical decision-making
Practical implications for law, policy, and clinical practice
Active topics on page 2: Autonomy, rights, and moral status (see section below)
Key terms and religious/philosophical references to understand
Autonomy: self-governance, capacity for self-determination
Moral status: degree to which an entity deserves moral consideration
Moral community: group of beings to whom moral duties and considerations apply (as per Kant and related discussions)
Potentiality: capacity to develop into a morally relevant state or being
Intuition Pumps: thought experiments designed to elicit intuitions for ethical reasoning
Ends/Means: ethical evaluation of actions by their outcomes vs. the intrinsic value of the actions themselves
Universalization: testing principles by imagining them applied universally
Notable positions and thinkers (from Page 1 notes)
Marquis: General view (on the wrongness of killing, importance of future-like ours)
Thomson: General view (famous thought experiments about abortion, e.g., the violinist analogy)
Tooley: General view (questions about the moral status of beings with desire or interests)
Kant: General approach (duty, respect for persons, autonomy)
Act Utilitarian: Focus on actual consequences of actions
Rule Utilitarian: Focus on rules that maximize utility in the long run
Practical takeaways for study
Be able to summarize how legality and morality can diverge in abortion debates
Be able to explain why developmental stages and vagueness matter (z-
ygotes to newborns) and how the Sorites paradox appliesUnderstand how major ethical theories (Act/Rule Utilitarianism, Kant) would analyze abortion differently
Know the ends/means distinction and how it might apply to abortion policy decisions
Recognize the role of autonomy, reciprocity, and moral status in arguments
Familiarize with main theorists and their positions (Marquis, Thomson, Tooley, Kant) and how they relate to the concept of the moral community
Page 2 focus: Active vs. Passive, rights, and moral status
Active vs Passive Killing: distinctions in moral status considerations and the permissibility of killing
Equality and ranking of status: how status is assigned or ranked among beings at different stages or conditions
Autonomy: definition and its relevance to moral status
Why autonomy matters for moral status and ethical reasoning
Mothers’ rights: considerations about reproductive rights and autonomy
Reciprocity as a necessary condition for moral status: whether reciprocal expectations or social roles contribute to moral status
Rights: Natural rights vs. Positive rights; their definitions and pros/cons
“In trust” rights or related notions: rights justified by trust or duties of others
Our papers: references to course readings and discussions (Marquis, Thomson, Tooley, etc.)
Marquis, Thomson, Tooley: their general views on abortion and moral status
AU and Kant on the moral community: quick reminder of important frameworks for page 2 content
Summary of core themes to study
The gap between legal status and moral status is central to abortion debates
Developmental stages and vagueness complicate moral judgments
Different ethical theories yield different prescriptions about abortion, especially on end/means and autonomy
Thought experiments and intuition pumps are tools to test principles, but must be used carefully
Autonomy, rights (natural vs positive), and morality of killing (active vs passive) are key axes in argumentation
Major theorists (Marquis, Thomson, Tooley) offer distinct perspectives that inform the broader debate
1. Marquis
Central idea: Wrongness of killing = depriving someone of a future like ours (FLO).
Strengths:
Avoids personhood/rights debates.
General principle (applies to humans, non-humans, infants).
Non-religious.
Implications:
Abortion usually wrong (fetus has valuable future).
Contraception OK (no determinate subject yet).
Euthanasia allowed if no valuable future.
Killing infants wrong (contrary to Tooley/Warren).
Criticisms:
Measuring value of future is tricky.
Ignores mother’s autonomy.
Potentiality debates (sperm/egg? cloning?).
2. Thomson
Strategy: Assume fetus = person with right to life → test through thought experiments.
Famous Analogies:
Violinist: RTL doesn’t equal right to use another’s body (rape pregnancies).
Violinist 2: Self-defense if mother’s life is endangered.
Coat: 3rd parties (doctors) may help the rightful owner (mother).
Fonda’s Hand: RTL = not to be unjustly killed, not to be kept alive by another’s body.
Chocolates: Distinguishes justice vs being nice → we should be Minimally Decent Samaritans, not Super Samaritans.
Implications:
Abortion sometimes permissible (rape, danger, lack of consent).
Laws forcing women to continue pregnancy = demand Supererogatory sacrifice.
Critics:
Utilitarians, Kantians, kinship-based objections.
Active killing vs letting die distinction.
3. Tooley
Central idea: Right to life requires being a person (self-conscious + awareness of oneself over time).
Distinction: Human ≠ Person.
Some humans (fetuses, newborns) are not persons.
Some non-humans could be persons.
Implications:
No right to life for zygote/fetus/infant.
Abortion (and even infanticide) morally permissible.
Animals might qualify.
Criticisms:
Too radical (allows infanticide).
Does potential personhood matter?
Requires sophisticated self-awareness test.
Condensed Contrast
Marquis: Abortion wrong because it robs a fetus of a valuable future like ours.
Thomson: Even if fetus is a person, it doesn’t always have a right to use the mother’s body. Abortion sometimes justified.
Tooley: Only self-conscious beings are persons with a right to life. Fetuses (and even infants) lack this → abortion always permissible.