Ancient Persia was located on the Iranian Plateau, bordered by the Caspian Sea to the Northwest and the Persian Gulf to the South.
The region encompassed modern-day countries including Iran, Afghanistan, Northwestern Pakistan, along with parts of Armenia, Azerbaijan, Turkmenistan, Uzbekistan, and Kurdistan.
This geographical position fostered cultural interactions between the ancient Near East and the Indian Subcontinent, as well as exchanges with the Mediterranean world through warfare and interaction.
Tenth Century BCE: Indo-European Medes migrated to Northwestern Persia, later settling at Parsa, facing conflicts from Assyrians.
Achaemenid Dynasty: Founded by Cyrus I; significant relations with Greeks noted by Herodotus.
Alexander the Great: Ended the Achaemenid dynasty; his general Seleucus established the Seleucid dynasty.
Parthian Empire: Founded by Arasarches I, giving the Romans military resistance.
Sasanian Empire: Established by Ardashir I; noted for cultural exchanges with Roman, Byzantine, Indian, and Chinese empires (notably Han and Tang).
Persian medicine reflects the social and cultural interactions resulting from these exchanges.
Indo-European Period: Focused on three functions—knife, herbs, and mantras related to society's warriors, farmers, and priests.
Imperial Period: Encompassed the Achaemenids, Seleucids, Parthians, and Sassanians.
Islamic Period: Most scholarly attention is towards famous physicians from this era, such as Abi Qena.
Predominantly Zoroastrianism, but also Buddhism, Hinduism, Manichaeism, and Gnosticism were practiced.
Pollution presented a significant concern, impacting ritual cleanliness practices, unlike other cultures.
Zoroastrian cosmology:
Dualistic worldview: Good (Ahura Mazda) vs. Evil (Angra Mainyu), emphasizing community cohesion.
Unlike other polytheistic religions, Zoroastrian gods do not collaborate across good and evil spectrums.
Health is seen as a gift from Ahura Mazda, and illness arises from Angra Mainyu’s attempts to disrupt cosmic order.
Disease viewed as possession by evil spirits, necessitating exorcism rituals.
The ancient Persians did not interpret illnesses as divine messages; rather, they saw them as active disruptions to health.
Healing as a divine action reliant on the good gods, involving rituals and the use of specific plants.
Purity viewed as essential; the sick need to be separated until cured, reflecting concepts of impurity similar to those found in Greek practices.
Priests predominantly functioned as healers, complicating our understanding due to the scarcity of explicit clinical practices.
Ahura Mazda: Supreme God associated with healing, referenced in medical prayers, yet lacking specific mythology regarding healing illness.
Ariaman: Personifies harmony and healing; mythologically teaches proper purification rituals.
Anahita: Represents divine water associated with healing; integrates aspects from pre-Zoroastrian worship.
Angra Mainyu: The evil spirit representing chaos, linked to ailments like snakebites.
Fravashis: Protective spirits who assist in healing; associated with ideals of health and longevity.
Most texts available today are Arabic translations of Old and Middle Persian, introducing potential biases in interpretation.
A lack of original medical texts limits the scope of understanding, leaving scholars to rely on fragmented literature, court documents, and archaeological studies.
Zoroastrian priests avoided document complete rituals for fear of misuse, creating gaps in knowledge about purification and healing practices.
Cantharides Tincture: A preparation from Spanish fly used historically for skin irritations and ailments, now known for its toxic properties.
In modern medicine, cantharidine is cautiously employed in dermatology for treating skin conditions.