Different narratives can be shaped by varying historical departure points in International Relations.
Example: The Treaty of Tordesillas (1494) divided the Americas between Portugal and Spain, highlighting European imperial expansion over modern state systems developed post-Westphalia (1648).
Colonial histories have influenced modern political, economic, social, and cultural systems.
1492 illustrates discovery and conquest, leading to colonial rule and shaping global politics.
1648 marks the rise of the state system and international diplomacy governed by non-intervention and sovereignty.
Table 3.1 Comparison:
1648:
Nation-states exist in a state of international anarchy.
Practices of diplomacy reduce warfare between states.
Focus on sovereign, territorially bound states.
1492:
Imperial powers colonize indigenous peoples under a religious guise.
The existence of a hierarchy of humanity based on cultural and religious beliefs.
Cartography reflects how discovery and conquest redraw boundaries and categories of people.
In 1492, focus shifts from the European mainland to the oceans and lands perceived through imperial lenses.
New principles challenge traditional views: conquest versus diplomatic negotiations; discovery as an act of imperial expansion.
'Discovery' in the era of Columbus did not mean uncovering unknown land; it involved revealing lands known but unclaimed by Europeans.
The Christian worldview and divinely ordained exploration informed Columbus's motives and the perception of people and territories.
Medieval maps represented the world through inherited geographical knowledge, grounding beliefs about racial hierarchies.
The concept of holy war justified expansionary conquests, as seen in the centuries-long Reconquista against Islamic rulers.
Papal decrees established religious justifications for slavery and conquest, embedding these in European colonial pursuits.
Cockpits of conflict included the Canary Islands, where indigenous inhabitants faced religious-driven oppression.
The Valladolid Debate (1550-1551) contrasted views on the humanity of indigenous peoples between advocates like Bartolomé de las Casas and Sepúlveda.
Las Casas argued against the classification of indigenous peoples as natural slaves, emphasizing their potential for rationality and conversion to Christianity.
The debate called into question who deserved protections under natural rights and challenged Christian cartography’s assumptions.
Columbus's perceptions led him to consider the indigenous peoples of the Americas as potential converts rather than natural slaves.
The ensuing European colonization profoundly disrupted and decimated indigenous populations, setting up a legacy of oppression and resistance.
Current discussions around racial hierarchies and treatment of marginalized communities reflect the historical injustices rooted in exploration and conquest.
Contemporary movements, such as Black Lives Matter, confront these legacies as the aftereffects of colonial practices persist.
1492 as a focal point reveals the foundational aspects of International Relations driven by colonial practices.
Questions raised include the moral implications of intervention and the dynamics of diverse political entities surviving under a state system that prioritizes certain human rights over others.
The exploration of historical hierarchies can inform modern understandings of inequality in global politics.