Aristotle's theory of the soul is a core departure from Plato's.
Plato: The soul is immortal and separable from the body; it continues to exist after the body's death.
Aristotle: The soul cannot exist without the body; it ceases to exist when the body dies, thus denying the soul's immortality.
Hylomorphism: Understanding Aristotle's theory requires grasping his concept of hylomorphism, the relationship between matter (hyle) and form (morphe).
Aristotle’s Four Causes:
Material Cause
Formal Cause
Efficient Cause
Final Cause
To understand Aristotle's theory of the soul, it's crucial to focus on material and formal causes – the matter and form of an object.
Example: Statue of Venus
Matter: Marble
Form: Shape of Venus, identical to the statue's shape
The form (shape) of Venus is integral to the statue; destroying the statue destroys the form.
The form of the statue cannot be separated from the matter (marble).
While the form of an artifact (like a statue) is easily identifiable as its shape, the formal cause of an organism is more complex.
Form provides essential characteristics, while matter is the substance of material things.
Consider an oak tree (a living organism):
Its essence is not merely its shape.
There's continuity between an acorn and the mature oak tree.
During growth, all constituents are replaced, and the shape changes drastically.
The identity of an organism over time is determined neither by its constituents (matter) nor its shape.
Aristotle identifies the soul as the form of any organism (cat, tree, human). This contrasts sharply with modern philosophers like Descartes (who viewed animals as machines) and La Mettrie (who argued humans are soulless machines).
The soul is the form of any organism.
Relationship Between Soul and Body
Aristotle sees the relationship between an organism's soul and body as a specific instance of the general relationship between matter and form.
The form of an organism is something invisible, which is the soul.