1869 - The opening of the Suez Canal cuts travel time from Europe to Manila on steamships from three months to one month
The Late 19th Century
There was a time of high inflation in Manila / high taxes on basic staples
Reminders of Colonial Rule (despite 19th century reforms and changes)
Polos y servicios
reduced to 24 days in 1863
you could even get exempted by paying a falla
Tribute replaced by cedula personal in 1884
The Friars and the Secularization Issue
Nuestra Señora de la Paz y Buen Viaje
Arrived in 1626 aboard a galleon
Survived a fire during a Chinese rebellion in 1639
Placed on a galleon by the Archbishop in 1746 due to several failed voyages since 1739
Returned to Antipolo after the voyage, which has been a pilgrimage site up to this day (making it a wealthy parish)
It was under the Jesuits, but Antipolo became a secular parish when they were evicted in 1768 (following the Pragmatic Penalty of 1767)
The Secularization Issue
The Regular Clergy
Augustinians, Dominicans, Jesuits, Recollects, Franciscans
Initially came to the Philippines to fulfill their missions
Once parishes have been established, they had to be taken over by the secular clergy
The Secular Clergy
Not members of any order (Diocesan priests)
Also included “native” priests
Enforcement of visitations in 1767 + Jesuit eviction in 1768 = more “native” priests
Secularization was ordered by Royal Decree in 1774
Jesuits returned in 1859 following a series of de-secularization decrees; the Royal Order of 1861 compensated Recollects for the curacies they vacated
Pedro Pelaez
Administrator of the Archdiocese of Manila, was the son of the alcalde mayor of Laguna and an expert in canon law who fought for the rights of the native clergy
He died during the Manila earthquake of 1863
Jose Burgos
A mestizo priest from the Cathedral of Manila and a follower of the canon of Pelaez, becomes spokesman for the rights of native priests
A Brief Period of Liberal Reforms
Gov. Gen. de la Torre (1869-1871) encouraged secularization in education and lifted press censorship.
Rebels were given amnesty and were allowed to join the Guardia Civil
Allowed demonstrations for “Freedom and Sovereignty for the People”
Among the demonstrators were Jose Burgos
Gov. Gen. Rafael Izquierdo y Gutierrez (1871-1873) reversed de la Torre’s liberal reforms
He introduced new taxes to the crew at the Cavite Arsenal, who had enjoyed exemptions since 1740
This led to the Cavite Mutiny on January 20, 1872, in which the mutineers were suppressed.
The Cavity Mutiny and the GOMBURZA Execution
Gov. Gen. Izquierdo used the suppression of the mutiny as the opportunity to suppress democratic reforms.
Jose Burgos (35yo) and Mariano Gomez (73yo), who had nothing to do with the mutiny, were executed on February 17, 1872 before around 40,000 people.
The Propaganda Movement was an offshoot of this event
The Propaganda Movement included mestizos whose nationalist ideals were inspired by the GOMBURZA execution
Their liberal views were published in Barcelona and Madrid from 1889 to 1895 in La Solidaridad
Some Propagandista Publications
Graciano Lopez Jaena - The Distressing Situation in the Philippines (1887)
Described the ineptitude of colonial government
Described how laws on employing “natives” in government were not being followed
Marcelo H. Del Pilar - Monarchism in the Philippines (1888)
Fate / education of the poor is controlled by the friars
La Frailocracia Filipina (1889)
Education is considered subversive by the friars
Jose Rizal - The Indolence of the Filipinos (1890)
People in government positions (Spaniards in the Philippines) set the examples for laziness
Lack of education
Lack of national sentiment
Subservience to the Church
Inability to protest
Lack of prosperity
Lack of REPRESENTATION
Letter of Miguel Morayta to the Minister of Ultramar (1889)
The time has come… to grant to that Spanish region the fundamental rights which every Spaniard in the Peninsula… enjoy, such as:
REPRESENTATION in the Cortes Abolition of censure
An expressed and definite prohibition of the existing practices of exiling residents by purely administrative order, and without a writ of execution from the courts of justice
Take note: They were NOT asking for Philippine Independence
Rizal’s Return to the Philippines
He believed that the fight for reforms must take place in the Philippines
La Liga Filipina is established on 3 July 1892
Apolinario Mabini was among its members
Rizal is arrested three days later and exiled to Dapitan where he stays until September 1896
Some former La Liga members form a new movement
KKK (Kataastaasang, Kagalanggalangang Katipunan ng mga Anak ng Bayan) - 1892
Most of its members were educated and gainfully employed
Women were allowed to join in 1893
Deodato Arellano (1844-1899)
The first president of the Katipunan, he was the brother-in-law of M.H. del Pilar; he was viewed by Bonifacio as an elitist
Ramon Basa (1848-1897)
He became supremo of the Katipunan in 1893 and withdrew because of too much focus on the initiation, which was similar to freemasonry.
Andres Bonifacio
Became president (supremo) in 1894
Emilio Jacinto (1875-1899)
Joined in 1894 while studying law at UST; wrote the Kartilya and was editor of the Kalayaan, the KKK’s official organ.
Two works attributed to Bonifacio published in Kalayaan
Pag-ibig sa Tinubuang Lupa
Ang Dapat Mabatid ng mga Tagalog
On April 12, 1895, Bonifacio, Jacinto, and six other companions swore an oath to fight for Philippine independence and wrote “Viva la Independencia de Filipinas” on the cave’s walls in Pamitinan Cave.
On May 3, 1896, Pio Valenzuela, a physician with the Katipunan, met with Rizal to plan his rescue so that he could lead the revolution.
Rizal’s Opposition to the Revolution
The Katipunan was unprepared against a strong nation which had a well-armed defense force
He suggested that revolutionary leaders should ask rich and influential Filipinos to be part of it.
He suggested seeking the services of Antonio Luna because of his military expertise and association with rich Filipinos.
The Discovery of the Katipunan (August 19, 1896)
When Apolinario dela Cruz, an employee of Diario de Manila was given a 2 peso raise, Teodoro Patiño got upset and got into an argument with him
He ranted about it to his sister, Honoria, at the convent where she was staying and ended up exposing secrets of the Katipunan
One of the nuns saw her crying and convinced Patiño to tell the secrets to the parish priest of Tondo, Mariano Gil.
Fr. Gil contacted the authorities and the printing shop was raided
Documents related to the Katipunan were discovered, including a pamphlet
The Spaniards arrest wealthy ilustrados suspected of being connected with the Katipunan
24 August 1896 at the Residence of Melchora Aquino (Tandang Sora)
Declaration of nationwide armed revolution
The transformation of the KKK from a secret society into a revolutionary government
The Katipunan had about 30,000 members by this time
Minor skirmishes with Spanish soldiers take place in Pasong Tamo (QC)
Katipuneros retreat to Krus na Ligas
El Polvorin - storage facility for gunpowder which was the objective during the Battle of San Juan del Monte on August 29, 1896
Early Defeats
Attacks in Mandaluyong, Pandacan and Pasig were unsuccessful
More than a hundred Katipuneros died during unsuccessful attack at San Juan del Monte
A coordinated attack on Manila while Katipuneros from Cavite led by Emilio Aguinaldo did not materialize
Gov. Gen. Blanco declares martial law in eight provinces that were hotbeds of the revolution on August 30 and concentrates forces in Manila
Aguinaldo’s forces successfully control much of Cavite
“Manifesto to Certain Filipinos” - December 15, 1896 by Jose Rizal