Existential Psychology: The focus of Rollo May's work.
Birth: Born on April 21, 1909, in Ada, Ohio; first son among six children.
Family Background: Not particularly close to his parents due to frequent arguments and eventual separation.
Education:
Began at Michigan State University, actively involved in the school newspaper.
Initially enrolled in psychology class, later switched to English literature.
Controversy: Expelled for a controversial article in the university's newspaper, subsequently moved to Ohio.
Post-Bachelor’s Experience: Moved to Greece, where he developed a fondness for art amidst lethargy and loneliness.
Attended a seminar by Alfred Adler, which influenced his views on psychology.
Returned to the U.S. after three years and attended seminary while battling tuberculosis.
Hospitalization and Philosophy:
During his hospitalization due to tuberculosis, May engaged deeply with existential philosophical works.
Learned that healing is an active process requiring participation from the sick individual.
Influenced profoundly by Kierkegaard’s writings, leading to significant self-discovery.
Completed his doctorate with the dissertation titled "The Meaning of Anxiety."
Core Ideas:
Focus on the individual's conscious confrontation with anxiety rather than avoidance.
Confrontation allows for personal growth or stagnation based on choices made regarding feelings and experiences.
Emphasized that recognizing and confronting death anxiety leads to more authentic and creative living.
Publications:
Authored several influential works, including:
The Art of Counseling
The Springs of Creative Living
Existential Psychotherapy
Man’s Search for Himself
Existential Psychology: Defines individuals as dynamic beings existing in a social context, focused on personal experience.
Concerned with understanding personal capacities in relation to societal and cultural influences.
Kierkegaard’s Influence:
Foundations in Danish philosopher Søren Kierkegaard’s work.
Emphasizes a balance between subjectivity and objectivity, freedom and responsibility.
Existence and Essence:
Existence is viewed as an ongoing state of becoming rather than a static essence.
Individuals are responsible for their own meanings and existence.
Existentialists often oppose theoretical frameworks that reduce individual humanity.
Phenomenological Approach:
Recognizes the unity of the individual and their environment, termed Dasein (being-in-the-world).
Alienation arises from disconnections in three realms:
Umwelt: Separation from nature.
Mitwelt: Lack of meaningful interpersonal relationships.
Eigenwelt: Alienation from one’s authentic self.
Healthy engagement involves integrating these realms simultaneously.
Nonbeing: Death is the primary avenue of nonbeing, accentuating life’s vitality.
Fear of Death: Leads to avoidance behaviors, resulting in despair.
Confrontation of Nonbeing: Encouraged to embrace death as part of existence rather than escape from it.
Motivation: Anxiety can drive or inhibit human behavior based on one’s awareness of existence and value at risk.
Types of Anxiety:
Normal Anxiety: Proportional to threats and can be confronted constructively.
Neurotic Anxiety: Disproportionate, involves repression, leads to blocks in awareness and conflict.
Sources of Guilt: Arises from neglecting potential, disconnecting from nature and others, and evading self-awareness.
Types of Guilt:
Separation guilt (Umwelt), interpersonal guilt (Mitwelt), and self-denial guilt (Eigenwelt).
Productive vs. Neurotic Guilt: Healthy guilt can promote recognition and improvement, while neurotic guilt results in dysfunction.
Intentionality: The structure that guides decision-making, allowing for acts based on chosen goals.
Care: Recognizing the value of others; foundational for love and healthy relationships.
Will: The capacity to actualize care towards direction and goals.
Conceptual Issues: Misalignments between love and will lead to suffering.
Integration: The goal is to reconcile love and will through responsibility and care for others.
Different Forms of Love:
Eros: Desire for union and procreation.
Philia: Deep friendship requiring time and care.
Agape: Altruistic love without conditions.
Healthy Relationships: Integrate erotic desire, friendship, and altruism into fulfilling relationships.
Nature of Freedom:
Existential Freedom: Action-based freedom.
Essential Freedom: Related to the essence of being, often hindered by existential concerns.
Understanding Destiny: Destiny is intertwined with freedom; individuals can choose their responses within predetermined constraints.
Myths: Provide frameworks for understanding personal and societal issues, akin to Jung's collective unconscious.
Positive Functions: Myths can illuminate suppressed aspects of experience, propose new insights, or potential paths forward.
Consequences of Denial: Denying myth and destiny leads to feelings of purposelessness and psychopathological behavior.
Function of Psychotherapy: Should foster human experience, expand consciousness, facilitate choice-making, and enhance personal freedom.
Therapeutic Relationship: Essential for patient growth, emphasizing authentic engagement and existential confrontation.
Existential Challenges: Encourage individuals to embrace freedom and choice, live authentically, and confront their destinies.
Integration of Concepts: The importance of understanding personal identity, relationships, and systemic influences on individual experience.