Definition: Moral naturalism is a version of moral realism asserting that moral facts are natural facts.
Historical Context: Originated from Aristotelian and Confucian ethics; G.E. Moore's "Principia Ethica" (1903) articulated moral naturalism as a metaethical doctrine, rejecting it as a distinct theory for nearly a century.
Evolution: Since the 1980s, moral naturalism gained support, becoming a prominent view in metaethics that emphasizes the connection between ethics and natural facts.
Sections:
What is Moral Naturalism?
Descriptivism and Reductivism
Why Be a Moral Naturalist?
Objections to Naturalism
Neo-Aristotelian Naturalism
Cornell Realism
Jackson’s Analytic Functionalism
Concept: Moral naturalism posits that moral properties are natural properties, and all moral facts are natural.
Fact Naturalism: Asserts that moral facts are natural.
Property Naturalism: Affirms that moral properties are natural properties.
Standards: Facts are stance-independent; they exist regardless of beliefs or attitudes.
Opposition: Challenges moral supernaturalism (divine moral facts) and moral non-naturalism (moral facts as a separate category).
Descriptivism: Moral terms reference moral properties and some descriptive terms may refer to moral properties.
Analytic Naturalism: If moral claims are synonymous with scientific claims, they refer to moral properties.
Synthetic Naturalism: Some descriptive terms refer to moral properties without analytic relationships.
Reductivism: Moral properties are reducible to non-moral properties.
Key Example: Hedonic reduction, where goodness is equated with pleasure.
Core Argument: Naturalism (everything exists as natural) and moral realism (existence of moral facts) combine to support moral naturalism.
Supervenience: No two metaphysically possible worlds can have the same natural facts but different moral facts. This relates to how moral properties depend on natural properties.
Direct Argument: If moral properties supervene on natural properties, they are identical.
Explanatory Argument: Naturalism provides an explanation for supervenience that non-naturalists struggle to justify.
Open Question Argument (OQA): Argues that if moral properties are identical to natural properties, questions about their identity remain open, implying they are distinct.
Normativity Objection: Moral facts are normative and involve moral obligations, differing from natural facts.
Triviality Objection: Claims that if moral claims are equivalent to natural claims, they become trivial and lose substantive content.
Core Ideas:
No single property of goodness; context matters (e.g., good toaster vs. good human).
Goodness derived from the nature of the kind of thing it is, emphasizing biological and rational functions.
Human Ends: Goodness relates to survival, reproduction, enjoyment, and societal functioning.
Nature: View asserts that moral properties are complex natural properties identifiable through empirical investigation akin to scientific methods.
Causal Explanation: Goodness has a causal profile that can be studied similarly to healthiness.
Non-reductive Stance: Goodness may be realized across various contexts without requiring rigid definitions.
Key Ideas: Jackson argues moral properties supervene on descriptive properties and can be analyzed through conceptual analysis.
Location Problem: Identifying the 'natural features' that correspond to moral facts involves conceptual analysis followed by empirical investigation.
Consensus and Disagreement: Addresses how moral terms function within a community's language and the implications of moral disagreement on identifying moral facts.
Entry from the Stanford Encyclopedia of Philosophy on Moral Naturalism by Matthew Lutz, Summer 2024 Edition.