19d ago
NC

Eating the Other: Desire and Resistance

Eating the Other: Desire and Resistance by bell hooks

Commodification of Otherness

  • Mass culture promotes the idea of pleasure in racial difference.

  • Ethnicity is commodified as a spice to enrich mainstream white culture.

  • Media transgresses cultural taboos by presenting difference, moving away from white supremacist ideals.

  • This reflects a postmodern revival of interest in the "primitive".

  • Desires for the "primitive" can be exploited to maintain the status quo of white supremacist capitalist patriarchy.

Desire and the Other

  • Exploring how desire for the Other is expressed and manipulated is critical.

  • Contemporary slang equates sexual encounter with "getting 'a bit of the Other.'"

  • Commodity culture exploits ideas about race, gender, and sexual desire.

  • Transgressing racial boundaries sexually is seen as a way to counter the constraints of fixed identity.

  • Difference seduces because the mainstream enforces sameness.

Seduction of Difference

  • Seeking the Other doesn't require relinquishing one's mainstream position.

  • Race and ethnicity are commodified for pleasure, allowing dominant groups to assert power.

  • Young white males view sexual encounters with non-white females as a ritual of transcendence.

  • The Other's body is seen as existing to serve white male desires and transformation.

Critique of Inter-racial Desire

  • White males claim the colored Other instrumentally to reconstruct the masculine norm.

  • Openly desiring the Other is seen as a break from a white supremacist past.

  • These men view themselves as non-racist, seeking change through intimacy with dark Others.

  • The desire for contact is seen as a progressive change, aiming for greater pleasure in difference.

Politics of Racial Domination

  • Simply expressing desire doesn't eradicate racial domination.

  • Mutual recognition of racism is necessary for genuine encounters.

  • The reality of white supremacy problematizes the desire of white people for contact with the Other.

  • This reality is often masked in mass culture representations.

knowt logo

Eating the Other: Desire and Resistance

Eating the Other: Desire and Resistance by bell hooks

Commodification of Otherness

  • Mass culture promotes the idea of pleasure in racial difference.
  • Ethnicity is commodified as a spice to enrich mainstream white culture.
  • Media transgresses cultural taboos by presenting difference, moving away from white supremacist ideals.
  • This reflects a postmodern revival of interest in the "primitive".
  • Desires for the "primitive" can be exploited to maintain the status quo of white supremacist capitalist patriarchy.

Desire and the Other

  • Exploring how desire for the Other is expressed and manipulated is critical.
  • Contemporary slang equates sexual encounter with "getting 'a bit of the Other.'"
  • Commodity culture exploits ideas about race, gender, and sexual desire.
  • Transgressing racial boundaries sexually is seen as a way to counter the constraints of fixed identity.
  • Difference seduces because the mainstream enforces sameness.

Seduction of Difference

  • Seeking the Other doesn't require relinquishing one's mainstream position.
  • Race and ethnicity are commodified for pleasure, allowing dominant groups to assert power.
  • Young white males view sexual encounters with non-white females as a ritual of transcendence.
  • The Other's body is seen as existing to serve white male desires and transformation.

Critique of Inter-racial Desire

  • White males claim the colored Other instrumentally to reconstruct the masculine norm.
  • Openly desiring the Other is seen as a break from a white supremacist past.
  • These men view themselves as non-racist, seeking change through intimacy with dark Others.
  • The desire for contact is seen as a progressive change, aiming for greater pleasure in difference.

Politics of Racial Domination

  • Simply expressing desire doesn't eradicate racial domination.
  • Mutual recognition of racism is necessary for genuine encounters.
  • The reality of white supremacy problematizes the desire of white people for contact with the Other.
  • This reality is often masked in mass culture representations.