Explores the constraints and challenges faced by Indigenous languages in North America in terms of revitalization.
Importance of collaboration among anthropologists and social scientists in studying linguistic diversity.
Emphasis on the relationship between language, culture, and cognition in Native American communities.
Challenges imposed by the official language model, which mirrors European national languages and does not reflect the linguistic ideologies of Native American communities.
Official model leads to ineffective revitalization practices, akin to occupying cultural activities (e.g., Ghost Dance).
Language serves multiple functions: informational, symbolic (ethnic markers), and emotive.
Language documentation aims to create a richer cultural heritage than mere preservation.
Contexts of language use: Heritage languages lose relevance when contexts for use diminish.
Difference between language learning (intellectual understanding) and language acquisition (practical use).
Official models typically emphasize learning, which may not lead to true acquisition.
Revitalization should favor acquisition focused on meaningful social contexts rather than rote learning.
Need to develop a new model that resonates with the actual cultural practices and ideologies of the speech communities.
Proposes four laws of language revitalization:
Resource Proportionality: Revitalization is directly related to available resources (time, funding, motivation).
Design Consistency: The complexity of the heritage language affects revitalization.
Ease of Learning: Language design and effective teaching methods directly influence learning outcomes.
Community Ideology: The speech community's beliefs about their language affect revitalization efforts.
Emphasizes the need for language documentation beyond mere preservation.
Considers community input as critical for successful revitalization efforts, including how the language is valued and used.
Documentation includes audio, video, and diverse genres rather than traditional written formats.
Examples like Tohono O'odham reveal the shift from a diglossic community (using both heritage and dominant languages) to an endangered state.
Each successful model looks at voluntary participation, connection to culture, and community involvement.
The influence of the dominant culture must be critically examined to reposition indigenous languages in their rightful context.
Successful revitalization requires community consensus on the goals and strategies rooted in their linguistic ideologies.
Motivation, identity, and cultural attachment are vital for revitalizing Native American languages.
A robust engagement with linguistic ideologies must form the basis for successful language revitalization projects.