What is the nature of Islam?
Is it merely a religion, a discourse, or a political force?
Role of Islam in International Relations (IR) and its impact on states and non-state actors.
Islamic Discourse and Nationalism
Tobacco Movement of 1890 in Iran:
King Naser Al-Din Shah Qajar granted a concession for British monopoly over tobacco.
Resulted in opposition from the Bazaar, Clergy, and intellectuals.
Mirza Hassan Shirazi's Fatwa declared tobacco use as a war against Islam, leading to the 1906 Constitutional Revolution.
Fatwa as a tool to mobilize various societal groups including intellectuals and ordinary citizens.
Highlights Islam's role as a unifying force.
Nizam Al-Mulk's Influence (11th Century)
Advice on just leadership, military, finances, and state survival.
Stress on a well-equipped standing army composed of diverse ethnicities under central government command.
The debate over sovereignty in Islam:
Concepts like Daar-al Harb (Domain of War) and Daar-Al Islam (Domain of Islam).
Historical treaties (e.g., Treaty of Hudaybiyah) demonstrating a nuanced approach that includes peace with non-Muslims.
Sovereignty Beliefs: Some argue sovereignty is only God's, implying illegitimacy for other claims.
Quran and Political Authority:
Refers to nations, power, and treaties, indicating a historical engagement with political structures.
The notion of umma as a broad, culturally diverse community.
Jihad Clarification:
Greater vs. Lesser Jihad: distinctions and misinterpretations.
Calls for emphasis on inner jihad as personal growth, rather than martial conflict.
The importance of seeking knowledge in Islam applicable to all Muslims, regardless of gender, contradicting Taliban's educational bans.
Acknowledgment of increased hostility towards Muslims post-Gaza conflict.
Jihad as Resistance:
A historically defensive concept, emphasizing protection against external threats, critiquing disproportionate use of force.
Islam and Nationalism:
The emergence of nationalism as an effective discourse alongside Islamic identity in movements like the Tobacco Movement.
The Muslim Brotherhood's foundation in Egypt (1928) representing a rejection of secular nationalism.
Crisis: Failure of secular modernization leading to Islamism's rise in popularity.
Cold War dynamics enhancing Islam's role; e.g., Saudi outreach against communism.
Iran’s Islamic Revolution as a significant shift, rejecting secularism.
Utilization of Islamic rhetoric during the Iran-Iraq War, despite both sides claiming religious legitimacy.
Victory of Islamists symbolizing resistance against imperial occupation; Islam positioned as the unifying force.
Middle Ground Approach:
Understanding Islam’s influence requires balancing cultural explanations with political strategy.
Recognition of institutions (OIC, etc.) in articulating Islamic foreign policy.
Islam and Globalization:
Expansion of Muslim networks through technology, potential for political influence.
Arab uprisings challenging violent interpretations of political change.