Dr. Erica Neeganagwedgin
Assistant Professor at the Centre for World Indigenous Knowledge and Research, Athabasca University.
Of Taino ancestry from the Caribbean.
Graduate research focused on Indigenous Education in Canada.
Research interests: Indigenous Knowledge systems, Decolonizing pedagogy, Indigenous Research Methods, Sociological theories, History of Indigenous Education in North America, Comparative race/cultural relations.
Purpose: Assimilation of Indigenous peoples through "education" by government and churches.
Duration: Over 150 years of forced removal of Indigenous children from homes, families, and communities.
Survivor Narratives: Many survivors described their experience as similar to incarceration.
Despite systematic attempts to suppress Indigenous cultures, the resilience of Indigenous peoples is evident.
Indigenous communities continue to speak their truths and work towards revitalization of their knowledge systems.
Indigenous peoples had established knowledge systems and educational philosophies before European arrival.
Societies were largely self-governing, determining their cultural, economic, religious, and educational practices.
Early Initiatives: Extension of residential schools can be traced back to the 1600s with Christian missionary work aimed at assimilating Indigenous peoples.
Bagot Commission (1842-1844): Recommended agricultural boarding schools to eradicate Indigenous culture, advocating for separation from parental influence.
Influential Figures: Egerton Ryerson and T.G. Anderson promoted sending Indigenous children away from home to ensure forgetting of Indigenous habits.
Forceful removals: Children taken under legal threats, often with the assistance of authorities.
Life in Schools: Children separated from siblings, subjected to abuse, and prevented from speaking their languages.
Physical Conditions: Overcrowded schools with neglectful living conditions leading to abuse and high mortality rates.
Indian Act (1876): Promoted assimilation and disallowed Indigenous cultural practices.
Mandatory Attendance at Residential Schools (1920): Enforced children's attendance, further severing familial and cultural ties.
Davin Report (1879): Validated a systematic approach to Indigenous education emphasizing early intervention for assimilation.
Current Misconceptions: The physical closure of residential schools does not equate to the end of their impacts; their legacy persists in contemporary systems.
Intergenerational Trauma: Many Indigenous families continue to experience trauma as a result of the residential school system, affecting multiple generations.
Systemic Influence: Ongoing disparities in justice, child welfare, and education systems rooted in past policies.
Cultural Resilience: Despite efforts aimed at cultural erasure, Indigenous peoples have maintained a connection to their heritage, emphasizing the importance of remembering and acknowledging history.
Call to Action: Need for understanding and addressing the impact of historical injustices while fostering respect for Indigenous identities and rights.
Contemporary Issues: Continued challenges regarding child welfare and the legacy of removal, with many more Indigenous children currently in care than during the residential school era.
Aboriginal Healing Foundation reports.
Works by various authors on trauma, identity, and the legacy of residential schools.
Royal Commission on Aboriginal Peoples findings.
Historical documentation regarding Indigenous education and assimilation policies.