Course Code: Anth 206
Focus on beliefs and experiences related to supernatural beings such as witches, zombies, and vampires.
Lecture 4: Principles of Folklore (Legends, Myths, Folktales, Memorates)
Definition: Existing or occurring through an agency beyond natural forces.
Influenced by scientific thinking, particularly during the Scientific Revolution (1600-1700) and the Age of Enlightenment (1700-1800).
Emphasizes the historical context that shaped these ideas.
Enchanted Worldview: Belief in supernatural influences; traditionally expected to diminish with the spread of science.
Disenchanted Worldview: More scientific and rational perspectives that emerged.
Question posed: Why did enchanted ways of knowing persist alongside scientific advancements?
E.B. Tylor: Proposed the Unilinear Cultural Evolutionary Theory; criticized for being racist and unsupported by empirical evidence.
Evans-Pritchard: Studied the Azande; emphasized rationality in beliefs.
Lucien Lévy-Bruhl: Introduced "participatory consciousness," a way of thinking complementing rationality.
Scholars like Tambiah, Greenwood, and Magliocco have continued to explore this concept.
Involves the work of scholars like David Hufford and Shelly Adler.
Explores two hypotheses: Cultural Source Hypothesis vs. Experience Source Hypothesis.
Core experiences shape supernatural beliefs, interpreted through cultural lenses.
Proposes biological bases for certain core experiences.
Hufford argues that life experience should coexist with technical expertise to foster a holistic view of self and world.
Critiques narrow views that dismiss spiritual beliefs as misguided.
Advocates for folklore as a means to democratize cultural authority in discussions about beliefs.
Folklore: Expressive culture reflecting a group's vernacular and unofficial narrative heritage, distinct from literature.
Deeply influences literary production and media, known as the folkloresque.
Types of Stories: Includes legends, memorates, myths, and folktales, each with supernatural themes.
Western categories don’t always apply to non-Western narratives; ideal for folklore scholars but fail to capture the fluidity of storytelling.
Definition: Believable narratives set in real-world contexts involving supernatural events.
Examples include the legend of King Arthur and the Sasquatch.
Variability: Legends can take many forms including stories, statements, or actions (ostension).
Typically told in 3rd person, authenticating credibility through relatable narratives.
Structure: Introduces elements, builds climax, and often concludes with open questions or warnings.
Inform, educate, or warn about cultural dangers; provoke conversations around reality and belief.
Belief in legends can vary within communities and individuals.
Memorate: Personal narrative of a supernatural experience, usually in 1st person.
Rumors: Legends as statements, verifiable or not; often arise from social uncertainty.
Clusters of interrelated legends about specific themes or locations, e.g., Area 51 and UFO legends.
Anti-Legends: Scientific explanations attempting to rationalize legends.
Ostension: The act of enacting legends, can be found in media like ghost tours or horror films.
Activity involving visits to supernatural locations, often as rites of passage for adolescents.
Commercial versions include ghost hunting shows and tours.
Often addresses cultural boundaries, e.g., life vs. death, good vs. evil, reality vs. the supernatural.
Supernatural Subjects: Ghosts, witches, vampires, werewolves, and cryptids such as Bigfoot.
Can also encompass historical legends or urban myths.
Myth: Concerns gods and heroes, explaining the world; holds sacred significance.
Folktale: Set in imaginary worlds with supernatural figures; often includes moral lessons.
Cultural appropriation of folklore in popular media for commercial purposes, feeling folkloric but being distinctly crafted.
Folklore: Informally transmitted and creatively communicated without profit motives; endlessly variable.
Popular Culture: Commercially driven and transmitted through mass media, often homogenized.
Introduces cultural elements to broader audiences, potentially altering the original traditions.
Understanding the origins and genre of supernatural stories is crucial for unraveling their meanings and effects in culture.
Important to distinguish between genuine folkloric materials and commercial adaptations.
21 January: Exploration of ghosts and hauntings, assessments of the Final Essay Project.
23 January: Deep dive into legends and legend trips; introduction to hermeneutical methods.