Title: The "Polis" in Homer and Hesiod
Author: J. V. Luce
Publication: Proceedings of the Royal Irish Academy, 1978
Focus: Analysis of the term "polis" in the works of Homer and Hesiod, exploring the emergence of the Classical city-state.
The study examines occurrences of "polis" in Homer's and Hesiod's poetry, linking them to archaeological findings about town architecture in 8th century B.C.
Key section: Book 18 of the Iliad, depicting scenes on the Shield of Achilles, highlights the dominant role of the polis.
Homer shows the polis in two contrasting states:
At Peace: Marriage celebrations and public legal proceedings.
At War: Scenes of siege warfare illustrating city life during conflict.
The significance of the polis as a social unit is emphasized.
Characteristics of city life:
Composed of a cluster of houses amid agricultural lands.
Central government structure with a king, elders, and a demos (people).
Peaceful events include marriage festivities and litigation, depicting organized, civilized behavior in contrast to violence.
Description of public litigations signifies a shift from personal vengeance to state adjudication.
Examination of social hierarchy:
King at the top, followed by elders (judges), the demos (common people).
Cultural life: Traditional music and dance; only potters mentioned as craftsmen.
Minimal religious references; suggests an emphasis on human society over divine intervention.
Shift towards urbanization beginning in the 8th century B.C. showcased through archaeological remains.
Hesiod’s Ascra is also described as a rural community indicating a simpler lifestyle, contrasting with the complexity of later city-states.
Archaic elements noted in Homer and Hesiod’s depiction of society, including absence of navy and larger political systems like triremes or defensive alliances.
Homer reflects a more advanced socio-political structure compared to Hesiod's depiction of a conservative rural community.
Notable mentions of maritime life in Homer’s accounts of the Phaeacians, representing a developing city-state with robust trade and maritime activities.
Hesiod’s focus is more agricultural, criticizing the aristocracy and addressing social justice within his works.
The terms "polis" and its synonyms (e.g., "astu") are used interchangeably throughout the epics.
Statistics:
Iliad: "polis" (109 occurrences), "astu" (77 occurrences).
Odyssey: "polis" (89 occurrences), "astu" (49 occurrences).
Specific locations mentioned as "polis": Troy, Knossos, Argos, Ithaca among others.
Juxtaposition of "polis" and "astu" in critical passages, hinting at socio-political nuances.
Insights into political assemblies and indications of a shift from monarchal toward more democratic ideals.
Popular assemblies exist but lack regularity; decisions are subject to monarch's authority and public discontent.
Social tensions evident in the narratives reflect duality in governance, with questions of authority amidst local aristocracy.
Both Homer and Hesiod emphasize the pivotal role of justice in maintaining community prosperity.
Guidelines for social interactions (the "themistes") are crucial for cohesion, reflecting on the balance of power between rulers and the ruled.
Polis signifies not just urban development but also the underlying socio-political fabric that shaped Greek identity during this formative period.
Homer’s portrayal suggests early signs of complex governance that precedes classical democratic structures.