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Week 3 - Functions of Religion

Unpacking SBNR Identity (Johnson et al., 2018)

  • Relative to religious and non-religious, SBNR had higher…

    • Individualistic spirituality

    • Belief in God as cosmic force

  • No evidence that SBNR were hurt by organized religion

    • BUT perceived themselves as dissimilar to religious groups

  • Lingering questions

    • Is it possible to be religious but not spiritual?

    • Is SBNR most prominent in Western cultures where uniqueness is prized?

 

Categorizing Religions

  • Individualism vs. Collectivism

    • Individualism: focus on self as unique entity, separate from others

    • Collectivism: focus on in-group (relationships, important groups)

    • Example

      • Twenty statements test ("I am…")

  • Religions as individualistic vs. collectivistic

    • Individualistic (ex: Protestantism): Relative emphasis on personal beliefs, faith

    • Collectivistic (ex: Judaism): Relative emphasis on social identity (community, practices)

      • GOOD TEST QUESTION

 

Individualism and Collectivism in Religion

  • Moral judgements

    • Sid takes care of his aging father but deep down, really hates him. Is Sid a good person?

    • Mr. B fantasizes about people besides his partner but never cheats. Is Mr. B a good person?

  • Life-changing experiences

    • "Born-again" more common in Protestantism

  • Attributions for others' behavior

    • Protestants - more internal, Catholics - more external

  • Limitations of this Approach

    • Differences within religions/denominations

    • Religion may not match broader cultural context

    • All religions involve some combination of individualism and collectivism

    • Defining the "collective"

 

Ultimate vs. Proximate Factors

  • Why are people religious?

    • Ultimate factors: How humans evolved to be religious

      • Over-perception of agency

        • False positive (believing there is danger when there is not) more adaptive than false negative (believing there is no danger when there is)

        • Gods/deities are often perceived as extremely agentic (capable of controlling a multitude of events/outcomes in life)

      • Beliefs in “supernatural watchers” increased cooperation

    • Proximate factors: Why people develop/maintain religious beliefs now

      • Proximate factors tell us about everyday functions of religion

      • Cognitive, motivational (most relevant), social

        • GOOD TEST QUESTION: KNOW THE DIFFERENCE

 

Functions of Religion

  • Meaning

  • Control

  • Self-enhancement

  • Belonging

  • Terror management

    • GOOD TEST QUESTION: COME UP WITH EXAMPLE FOR EACH

 

Meaning

  • Two components

    • Explanations for events/outcomes

    • Sense of purpose in life

  • Why is religion uniquely capable of providing meaning?

    • Comprehensiveness

    • Accessibility

    • Transcendence

    • Significance

  • Example: Religion and Meaning

    • Survey of 1,648 Americans (nationally representative sample)

      • Meaning in life: “My life has a real purpose”

      • Divine involvement: “God is concerned with my personal well-being”; ”God is directly involved in my affairs”

      • Also indicated religious affiliation, religious service attendance

    • Divine involvement and religious service attendance both predicted meaning in life

      • But only among Christians!

      • This doesn’t mean religion-related variables cause meaning in life

 

Control

  • Order, structure, predictability in world

    • Control vs. meaning

      • Control related to but slightly different from meaning

      • You can perceive uncontrollable/unpredictable events (like “acts of God”) as meaningful; and something controllable/predictable can feel relatively meaningless (e.g., ”going through the motions” of rituals)

      • Positive event - to make sure it isn’t just negative events that elicit belief in God

  • Example: Personal control and belief in God (Kay et al., 2008)

    • Participants wrote about event they could or could not control

    • Participants indicated belief in God as creator or controller

    • Lack of personal control -> Greater belief in God as controlling

 

Self- Enhancement

  • Seeing oneself as a good/worthy/moral person

    • In many societies, people tend to see religion as a necessary part of morality

  • How can self-enhancement be assessed?

    • Socially desirable responding (e.g., “I am always a good listener”)

  • Example: Analysis of 75 studies showed positive relation between religiosity and SDR

    • More pronounced in religious societies (US > Canada > UK)

    • More pronounced in religious contexts (Christian universities > secular universities)

    • Even though data are correlational, suggests people may use religion to back up their notion of being a good person

      • Example - incarcerated individuals using newfound religion as argument for why they should be released or, if on death row, not executed (they have become a “better person”)

      • Karla Faye Tucker (who in the 80s killed 2 people with a pickaxe during burglary) argued for a stay of execution, which Pope John Paul II supported; it was ultimately denied

      • “Jailhouse Jesus” or “Jailhouse religion”

        • Inmates become religious during incarceration - there are many reasons why this could happen, but my point here is about arguing for redeeming quality

 

Belonging

  • South Park silly hymn

  • Epley et al. (2008)

    • It didn’t matter whether or not participants were religious; control group was “rewarding relationships in life”

  • Aydin et al. (2010)

    • Exclusion manipulated by having Ps write about a previous instance; both religious beliefs and religious behaviors measured

  • Hales et al. (2016)

    • Cyberball game designed to induce ostracism (or inclusion)

  • Participants who were instructed to pray reported greater satisfaction of psychological needs afterward (feeling less like an outsider, feeling powerful, feeling a sense of purpose)

  • One can use many different aspects of religion (God, relationships with other religious people, social identity) to fulfill need to belong

  • Greenfield & Marks

    • Those who regularly attended services tended to see religion as important to their identity, which in turn predicted greater well-being

 

Terror Management

  • Coping with awareness of eventual mortality

  • Examples (Vail et al., 2012)

    • Death reminders increase [decrease] Christians’ belief in God [Buddha, Allah]

    • Death reminders do not affect atheists’ belief in deities

    • Death reminders increase [decrease] Iranian Muslims’ belief in Allah [Buddha, God/Jesus]