Alexandrian Medicine
Rise of Macedonia
Philip II & Alexander the Great (4th c BCE)
Signified political & geographical changes
Magna Graecia
Establishment of 70 Alexandrias, contributing to the spread of Greek culture
Influence on regions including Mesopotamia, Egypt, and the Levant
Cultural Dynamics in Macedonia
Referred to as “Macedonian backwater”
Different customs from Classical Greece (CG): practices such as polygamy and regional kingship
Shared religious beliefs: Olympian gods
Cultural Exchange
Hybrid cultural form known as Hellenistic culture
Post-323 BCE: Shift following the death of Alexander, leading to successors (Diadochi), most notably Ptolemy
Emergence of Rome
Developments in the western world set the stage for Roman influence
Cultural Hybridization
Delos as a trading port featuring temples to various deities:
Sarapis & Isis (Egypt)
Atargatis & Hadad (Syria)
Astarte & Baal (Canaanite)
Jewish synagogue and Roman shrines
Movement of People
The spread and popularity of cults, leading to the establishment of sacred sites like Asklepieion in Delos evolving into Sarapieion
Strong ties to ruling dynasties and state-sanctioned religions
Similarity Between Deities
Example: Baal-Poseidon
Healing Deities within Medical Culture
Prominent figures include Epione (Soothing) and Hygieia (Health)
Key Figures
Aristotle's contributions influencing successors
Scholarly Patronage
Kingdoms competing to support libraries and centers of learning
An aggressive acquisition of knowledge and literature
Diverse Philosophical Schools
Examples include Dogmatists and Methodists
Pragmatic approaches emerge, drawing from various philosophical theories as needed
Dogmatism
Known as rationalists later on
Integration of deductive and inductive logic to explain phenomena
Focus on elevating medicine as a philosophical discipline beyond practical application
Introduction of basic humoral theory (Praxagoras’ 11 humours)
Investigation of humours in relation to environmental factors, seeking “hidden causes”
Opposition from Empiricists
Contrast with the belief of “hidden causes” predominant in Dogmatism
Foundational Figures
Phyrron of Elis (365-275 BCE) & Philinos of Kos (~250 BCE) as responses to Dogmatism
Roman Adaptation
Empiricists become synonymous with Skeptics in Roman times
Methodology
Emphasis on observation and documented experiences over seeking underlying causes
Focus on symptom treatment informed by broad experiences
Anatomical Studies
Rejection of dissection and traditional anatomical study
Focus on treatment by analogy, differentiating between living and deceased forms
Key principles for effective healing: accurate observation, extensive knowledge compilation, and understanding the limits of analogies
Influences from Epicureanism
Nature composed of distinct unobservable elements
Theophrastus (371-287 BCE)
A student of Aristotle known for contributions in herbalism
Authored "History of Plants," influential in pharmacological texts
Acknowledged as the "Father of Botany"
Diocles of Carystus (4th c BCE)
Renowned for long-term medical insights and theories of nature
Conducted systematic anatomy investigations through dissections
Organized medicine into three categories: symptomatology, etiology, and therapeutics
Praxagoras of Kos (Asklepiad)
His works remain influential, particularly theories on humours
Identified 11 humours and made proposals about bodily functions and anatomy
Emphasized the heart's role in thought and the nature of blood and blood vessels
Diagnosed using pulse though believed heartbeat and pulse differ
Focus on Pharmacology
Notable figures include:
Mantias (120-100 BCE): Known for compound medicines aimed at the elite
Krateuas (100-60 BCE): Renowned as a “root-cutter”
Apollodorus (~280 BCE): Pioneered studies on poisons
Hellenistic Medicine
Major contributor to the field with varied medical practices
Some acceptance of human dissection in certain regions, contrasting other areas
Alexandria served as a key hub for healing, influencing surrounding regions
Medicine reflected a blend of cultural traditions, including traditional Pharaonic practices
Concept of Maat
Underpinned the legitimacy of the Ptolemies, representing balance and order
Respect for various religions, following Alexander’s example
The Rosetta Stone as a symbol of cultural and intellectual exchange
Peasant Access
Peasants posed queries to temples; elites had easier access to healing
Continued reverence for temples and shrines such as those dedicated to Osiris and Imhotep
Development of Rational Medicine
Coexistence with the relevance of deities in healing practices
Example of Sarapis: A fusion of Osiris, Aphrodite, and Dionysus, recognized as a healer
Other deities include Isis and Imhotep
Fragmentation and Blending of Knowledge
Challenge in understanding due to the merging of Ptolemaic and Roman beliefs
Reliance on later references from scholars like Galen and Pliny
Archaeological finds include inscriptions and papyri detailing various medical practices
The Zenon Archive provides insights through personal letters and records, notable for revealing direct experiences of physicians
Expansion of Papyri
More references emerge regarding the medical profession and supplies
Other archaeological insights include libraries and sanctuary sites
Cultural similarities to other contemporaneous medical traditions are observed.