Kierkegaard F&T
Introduction
The first thinker in Radical Philosophy is Søren Kierkegaard.
Focuses on fundamental themes of existentialism:
Authenticity
Individuality
Freedom / Responsibility in making choices
Absurdity
Dread
Existential despair and a form of anxiety called angst
Kierkegaard's Struggle with Kant
Kant's Influence: Kierkegaard wrestles with problems posed by Kant:
Distinction between things-as-they-are and things-as-they-are-for-me
Knowledge is limited to things-as-they-are-for-me
Objective Truth exists only in things-as-they-are
Conclusion: Objective truth remains unknowable for individuals
Religious Perspective:
Kierkegaard frames this distinction in religious terms:
Human finitude vs. God's infinity
Absolute Truth is God's perspective (sub speciae aeternitatis)
The gulf between finite humans and the infinite creates barriers to knowing God
Connection with God is sought for discovering existential meaning and value, yet feels unattainable
Kierkegaard's Biography
Timeline:
Born in Denmark (1813-1855)
Major Works:
Either/Or (1843)
Fear and Trembling (1843)
Repetition (1843)
The Concept of Anxiety (1844)
Concluding Unscientific Postscript (1846)
Sickness Unto Death (1849)
Personal Life:
Broke engagement with Regine Olsen in 1838, influencing his writing
Contemplates regret associated with choices:
"If you marry, you will regret it; if you do not marry, you will also regret it…"
Social Engagement:
Known for his approachability, Kierkegaard engaged with the poor and common laborers in Copenhagen
Writing Style and Approach
Pseudonymous Writing:
Used pseudonyms for 'indirect communication':
Victor Eremita
Johannes de Silentio
Constantine Constantius
Vigilius Haufniensis
Nicolaus Notabene
Hilarius Bookbinder
Johannes Climacus
Inter et Inter
Key Themes in Fear and Trembling
Story of Abraham and Isaac:
Emphasizes Abraham as a "knight of faith"; acts independently and follows conviction
Reflects on the ethical dilemma of Abraham's intent to sacrifice his son
Concept of "Teleological Suspension of the Ethical":
Focus on telos (end/goal)
No rational justification for Abraham's actions
Aporia of Abraham's Faith:
Abraham's actions are deemed right yet remain incomprehensible
Paradox of placing oneself in absolute relation to the absolute
Sarah Bakewell's Interpretation:
Suggests that Kierkegaard is amazed by Abraham and Isaac's ability to return to normalcy post-crisis
Importance of making impossible leaps to continue with life after confronting its flaws
Abraham's resignation and reclamation of everything on the strength of the absurd