Book Title: Trickster Makes This World
Theme: Mischief, Myth, and Art
Author: Lewis Hyde
Publisher: Farrar, Straus and Giroux, New York
Copyright Information:
1998 by Lewis Hyde, Foreword Copyright © 2010 by Michael Chabon
Distributed in Canada by D&M Publishers
Acknowledgments for Reprints:
Various acknowledgments for reprints from other authors and works noted on this page.
Dedication of the book is to Matthew:
Evokes imagery of Hermes and trickster themes with humor and playfulness.
Quote by Paul Radin: Focus on evolving interpretations of trickster across generations.
Quote by Frank Kermode: Reflection on the transient nature of interpretations.
Introduction of personal anecdote involving Navajo men and a coyote story emphasizing the duality of truth in storytelling.
The story of Coyote and his eyes:
Coyote learns from a man the trick to take out and return his eyes.
Humor in the story as Coyote disobeys the man's warnings.
Themes of vision, awareness, and self-limitation.
Significance of the story:
The absurdity of the coyote's actions reveals deeper truths about human experience.
Comparison of transcendental principles to the trickster's actions.
Trickster nature discussed:
Tricksters exist outside accepted norms; they are spirit figures at thresholds and crossroads.
Concept of personal and societal boundaries that tricksters disrupt or transcend.
Historical examples of trickster figures like Hermes and Coyote who manipulate boundaries.
Tricksters embody ambiguity, creating and distorting boundaries.
Examples of different cultural tricksters such as Raven, Eshu, and Coyote who defy categorization.
Analysis of female tricksters in contrast to male ones within patriarchal societies.
The absence of complex female trickster narratives in comparison to male figures.
Tricksters often honored as cultural creators despite their disruptive actions.
Notion that their supposed misdeeds are seen as necessary for societal dynamism, emphasizing the sacredness of their character.
Exploration of contemporary contexts for tricksters (e.g. American politics and individualism).
The avoidance of the singular high god in favor of polytheism as a means to allow the resurgence of trickster dynamics.
Comparison of tricksters with the concept of the Devil; tricksters represent moral and ethical ambiguity rather than outright evil.
Examination of humor in trickster narratives to reveal truths and societal contradictions.
Tricksters facilitate cultural commentary through their antics.
Notable artists (e.g. Duchamp, Ginsberg) as modern embodiments of trickster characteristics; innovative yet boundary-crossing.
Exploration of how their works provoke societal reflections and challenge norms.
Introduction of structure dividing the book into thematic parts.
Exploration of the intersection between trickster characters and art creation.
Mention of trickster's role in transforming cultures.
Example of Norse trickster Loki and the Ossetian Syrdon revealing shared themes in trickster lore.
Discussion of the symbolism of joints relating to the fragility of ideals and cultural constructs.
The trickster's role in carving nature and societal norms, paralleling mythological narratives with actual artistic practices.
Examination of rituals and practices emphasizing trickster actions as joint-disturbing.
How the trickster figures operate at societal intersections affecting cultures.
Emphasis on the importance of reinterpretation of tradition through trickster actions.
Continued insights into how tricksters maintain cultural dialogue within their narratives.
Hyde
Book Title: Trickster Makes This World
Theme: Mischief, Myth, and Art
Author: Lewis Hyde
Publisher: Farrar, Straus and Giroux, New York
Copyright Information:
1998 by Lewis Hyde, Foreword Copyright © 2010 by Michael Chabon
Distributed in Canada by D&M Publishers
Acknowledgments for Reprints:
Various acknowledgments for reprints from other authors and works noted on this page.
Dedication of the book is to Matthew:
Evokes imagery of Hermes and trickster themes with humor and playfulness.
Quote by Paul Radin: Focus on evolving interpretations of trickster across generations.
Quote by Frank Kermode: Reflection on the transient nature of interpretations.
Introduction of personal anecdote involving Navajo men and a coyote story emphasizing the duality of truth in storytelling.
The story of Coyote and his eyes:
Coyote learns from a man the trick to take out and return his eyes.
Humor in the story as Coyote disobeys the man's warnings.
Themes of vision, awareness, and self-limitation.
Significance of the story:
The absurdity of the coyote's actions reveals deeper truths about human experience.
Comparison of transcendental principles to the trickster's actions.
Trickster nature discussed:
Tricksters exist outside accepted norms; they are spirit figures at thresholds and crossroads.
Concept of personal and societal boundaries that tricksters disrupt or transcend.
Historical examples of trickster figures like Hermes and Coyote who manipulate boundaries.
Tricksters embody ambiguity, creating and distorting boundaries.
Examples of different cultural tricksters such as Raven, Eshu, and Coyote who defy categorization.
Analysis of female tricksters in contrast to male ones within patriarchal societies.
The absence of complex female trickster narratives in comparison to male figures.
Tricksters often honored as cultural creators despite their disruptive actions.
Notion that their supposed misdeeds are seen as necessary for societal dynamism, emphasizing the sacredness of their character.
Exploration of contemporary contexts for tricksters (e.g. American politics and individualism).
The avoidance of the singular high god in favor of polytheism as a means to allow the resurgence of trickster dynamics.
Comparison of tricksters with the concept of the Devil; tricksters represent moral and ethical ambiguity rather than outright evil.
Examination of humor in trickster narratives to reveal truths and societal contradictions.
Tricksters facilitate cultural commentary through their antics.
Notable artists (e.g. Duchamp, Ginsberg) as modern embodiments of trickster characteristics; innovative yet boundary-crossing.
Exploration of how their works provoke societal reflections and challenge norms.
Introduction of structure dividing the book into thematic parts.
Exploration of the intersection between trickster characters and art creation.
Mention of trickster's role in transforming cultures.
Example of Norse trickster Loki and the Ossetian Syrdon revealing shared themes in trickster lore.
Discussion of the symbolism of joints relating to the fragility of ideals and cultural constructs.
The trickster's role in carving nature and societal norms, paralleling mythological narratives with actual artistic practices.
Examination of rituals and practices emphasizing trickster actions as joint-disturbing.
How the trickster figures operate at societal intersections affecting cultures.
Emphasis on the importance of reinterpretation of tradition through trickster actions.
Continued insights into how tricksters maintain cultural dialogue within their narratives.