Following the orders of Allah, Prophet Muhammad (PBUH) escaped from Makkah for Yathrib with his friend.
They hid in Cave Thaur for three days.
Continued the journey with Hazrat Amir (slave) and Abdullah bin Uraiqit (guide).
On Monday, they reached Quba where Hazrat Ali (RZ) joined them.
Stayed in Quba for four days; built the first mosque of Islam, Masjid-e-Quba.
Reached the quarters of Banu Salim on Friday; established the sermon and congregational prayer.
Prophet (PBUH) was joyfully greeted upon arrival at Yathrib, especially by women and children.
Name of the city changed from Yathrib to Madina-tun-Nabi (The City of Prophet) or Al Madina-tul-Munawwara (The Illuminated City).
During the journey, many people requested Prophet (PBUH) to stay with them; he deferred the decision to his she-camel.
She-camel knelt down at the land purchased for building the mosque and his house, which belonged to two orphans, Sohail and Sahal.
Stayed with Hazrat Abu Ayub Ansari (RZ) as construction occurred.
Prophet (PBUH) actively participated in building the mosque, carrying bricks.
The mosque served as a center for worship, education (Suffah Bench), and as the headquarters of the Muslim state.
System of Azaan was introduced to call believers for congregational prayer.
Prophet (PBUH) sought suggestions from Companions for the call to prayer.
Hazrat Abdullah bin Zaid (RZ) shared a dream with the words of Azaan; Prophet (PBUH) instructed to teach those words to Hazrat Bilal (RZ), who became the first Muezzin.
Hazrat Umar (RZ) shared a similar dream, confirming the Azaan.
Established brotherhood between Emigrants (Muhajirin) from Makkah and Helpers (Ansars) from Madinah.
Two tribes in Madinah, Aws and Khazraj, had historical rivalries.
Old divisions were wiped; Ansars accepted their new identity.
Emigrants sacrificed everything for Islam's survival, arriving penniless in Madinah.
Prophet (PBUH) encouraged Ansars to share their properties and businesses, setting a historical standard for hospitality.
The Quran highlights this unity in 8:72 Al-Anfal, emphasizing mutual support.
Jewish and non-Muslim tribes were present in Madinah; Prophet (PBUH) formed a treaty to ensure peace and rights.
This charter offered religious and economic freedom, social rights, and responsibilities of loyalty to the state.
Outlined mutual responsibilities and collaboration during external threats.
In the first and second Hijri years, revelations regarding social and economic laws were received.
Key prohibitions included wine and Riba (interest), and new laws of inheritance, marriage, and rights of women were established.
Obligations were introduced, such as fasting in Ramadan and Zakat on wealth, and commands regarding fighting against transgressors.
Jews mocked Muslims about not having their Qiblah.
In response, Surah Baqarah, verse 144 was revealed, directing Muslims to face the Ka’bah.
The direction was changed in a mosque named Al-Qiblatain.
Muhammad's migration incited the Quraish's hostility; they confiscated the emigrants' properties.
Abdulah bin Ubai, a leader of the Hypocrites, urged Muslims to retaliate.
Initially, Allah ordered peace; eventually, permission was granted in 22:39 Al-Hajj to fight for justice.
Madinah’s location positioned Muslims to raid Quraish caravans, threatening economic disruption.
In 623 A.D/2 A.H, Abu Sufyan led a significant caravan from Syria; capturing it could cripple the Quraish.
Prophet (PBUH) stationed 313 men, including 83 Emigrants and 170 from Aws and Khazraj.
Abu Sufyan learned of the Muslim ambush, chose a different route, and dispatched for assistance.
1300 Quraish soldiers set out to aid him but learned the caravan reached safely.
The Quraish debated their march towards Badr.
Muhammad consulted his companions who pledged loyalty for battle.
Prophetic strategy included controlling water sources; camps were fortified against a stronger enemy.
Quraish was misled about Muslim numbers; tensions grew as skirmishes commenced.
Quraish lost 70 men, while Muslims endured 14 martyrs.
Muslims captured substantial spoils, treating prisoners leniently.
Determines future interactions and relations between Makkah and Madinah, setting a foundation for Islamic governance.
Loss at Badr ignited Quraish hostility; they sought revenge against Muslims.
Abu Sufyan’s prior defeat initiated a new offensive strategy; hostility was fueled further by earlier wars.
3000 troops were raised after losses, with a sharpened focus on retaliation.
Muslims initially had the upper hand; infighting and miscommunication led to disorder.
Prophet (PBUH) sustained injuries during the conflict.
Hazrat Hamza (RZ) was killed, creating distress within the ranks.
Muslims lost 70 men including notable leaders.
Quraish’s victory was mitigated by their losses and the resilience exhibited by Muslims.
Banu Nadhir’s assassination plot and eventual expulsion incited hostility.
Alliances with Quraish culminated in a massive assault on Madinah.
Muslims recruited defensive strategies, including the digging of trenches as advised by Hazrat Salman Farsi.
Prophet (PBUH) engaged in fortification efforts while also addressing provisions for non-combatants.
A protracted siege tested the resolve of both parties; Allah delivered divine assistance.
Following the siege, Banu Quraiza’s betrayal was confronted, leading to significant repercussions.
Prophet Muhammad (PBUH) dreamt of entering the Sacred Mosque.
Exhilaration among believers shifted to confrontation upon unsuccessful negotiations with Quraish.
The treaty mandated return and negotiation efforts; potential conflict brewed among factions in Makkah.
Key clauses highlighted limited aggressions and shared responsibilities among tribes.
Letters were dispatched to various leaders, including Negus, the vicegerent of Egypt, and Chosroes of Persia inviting to Islam or negotiating peace.
Responses varied from support to animosity, showcasing the growing interest in and opposition to Islamic governance.
Repetitive threats from Jewish tribes led to a military response.
Prophet Muhammad organized a swift and strategic campaign to neutralize threats.
Led an army against fortified positions; notable figures like Hazrat Ali (RZ) distinguished themselves.
Following victories, terms of surrender altered settlements around Khyber.
Violation of the Treaty of Hudaibiya by Quraish prompted mobilization by Prophet (PBUH).
Led an army of 10,000 against Makkah; his approach emphasized minimal violence with an aim for peace.
Righteous conduct and amnesty encouraged Makkah's peaceful surrender.
Subsequent to the Conquest of Makkah, the people of Taif sought retaliation.
Prophet faced initial setbacks yet strategized effectively; eventually leading to victory over the enemy.
Growing threats from Byzantine forces necessitated a preemptive response by Muslims.
Though confrontation was avoided, alliances with neighboring tribes were formed solidifying Islamic influence.
In his final pilgrimage, Muhammad (PBUH) emphasized critical teachings.
Delivered his Last Sermon reiterating equality, faith, obedience, and community rights.
Prophet Muhammad (PBUH) succumbed to illness; profound impact on the community during his last days.
At his passing, reiterated teachings of unity and fidelity among Muslims.
His burial reflects the cohesive leadership and faith surrounding his life.