Created not written: Emphasizes process over script.
Involves research, improvisation, scripting, music creation, rehearsal, and performance.
Relates to Serpent Players of New Brighton, with John Kani, Winston Ntshona, and Athol Fugard.
Performance over Literature: More about life than literature.
Structure: Draws on oral traditional art forms.
Performance Style: Generic to townships, non-naturalistic, musical, physical, larger than life.
Ironic comic vision, episodic, documents personal, political, cultural, and national history.
Group written, performance-based, various forms, collective subject, ensemble work, grotesque parody.
Deals with immediate social and political problems, drawing on experiences of black African actors.
Black theatre is by and for Africans, emerging strongly in the 1960s and 1970s, introducing the Serpent Players.
Plays address oppressive and degrading laws of South Africa affecting black and sometimes white people.
Aims to make audiences feel shame and guilt for inhumanity.
Prohibition of Mixed Marriages Act (1949): Prohibited marriage between people of different races.
Immorality Act (1950): Criminalized sexual relations between people of different races.
Population Registration Act (1950): Formalized racial classification with identity cards.
Suppression of Communism Act (1950): Banned the South African Communist Party.
Riotous Assemblies Act (1956): Prohibited disorderly gatherings.
Prevention of Illegal Squatting Act (1951): Allowed demolition of black shack land slums.
Unlawful Organisations Act (1960): Outlawed organizations threatening to the government.
Sabotage Act (1962), General Law Amendment Act (1966), Terrorism Act (1967), Internal Security Act (1976).
Group Areas Act (1950): Partitioned the country into different areas for different racial groups.
Bantu Authorities Act (1951): Created separate government structures for blacks.
Native Building Workers Act & Native Services Levy (1951): Forced white employers to fund black worker housing.
Reservation of Separate Amenities Act (1953): Segregated public amenities.
Bantu Education Act (1953): Separate education system for African students.
Bantu Urban Areas Act (1954): Curtailed black migration to cities.
Mines and Work Act (1956): Formalized racial discrimination in employment.
Promotion of Black Self-Government Act (1958): Created nominally independent "homelands."
Replaced by schemes for "self–governing Bantu units" with administrative powers decentralized to each unit aspiring to autonomy.
National units: North-Sotho, South-Sotho, Tswana, Zulu, Swazi, Xhosa, Tsonga, and Venda.
Changed blacks' status from South African citizens to citizens of autonomous territories (Bantustans).
Aim: To make whites the demographic majority by having Bantustans choose "independence".
Homelands that chose autonomy: Transkei (1976), Bophuthatswana (1977), Venda (1979), and Ciskei (1981).
Afrikaans Medium Decree (1974): Required equal use of Afrikaans and English in high schools outside homelands.
Founded in 1963 with Fugard's help by black residents of New Brighton, including John Kani and Winston Ntshona.
Acted cautiously due to legal restrictions.
Named after their first performance location in a former zoo snake pit.
Focused on creating plays based on personal experiences.
Story taken from prisoners’ experiences smuggled to Fugard.
Workshop sessions began with Fugard using a large blanket.
Very physical, spontaneous, mime.
Actor-centered, enhances meaning.
Multiple uses for props to emphasize hardship; intimacy.
Evokes empathy; simple to follow, aided by physicality & subtle storytelling.
Bare, minimalist cell setting representing isolation from the world.
Not specific to show universality.
Emptiness signifying meaninglessness/existential philosophy.
Simple and functional props (nails, can, medallion) act as a connection to the real world.
Convey meaning on inequality and inhumanity.
Individual vs. state/Art vs. Illusion/History vs. Legends.
Apartheid, Human Dignity, Survival, Justice, Prejudice, Brotherhood.
Performers require vocal flexibility, agility, rapid maneuvers, and endurance.
Actor is paramount, using all physical and mental powers.
Includes gesture, mime, grouping, visual metaphor.
Aims for fusion of meaning and movement.
Envisages ‘poor theatre’ stripped of inessentials.
Eliminated everything not required by theatre, leaving the actor and the audience.
Considered quality of existence, not reason for existence.
Each individual is responsible for making himself what he is.
Sisyphus was punished to an eternity of pushing a boulder up a hill, only to have it roll back down.
Realized the absurdity of life's tasks; achieved victory, imagined as happy and heroic.
Passion for storytelling led to meeting Athol Fugard.
Inspired by Sophocles and Shakespeare as storytellers.
Collaboration with Fugard and Ntshona on Sizwe Banzi is Dead and The Island, born out of a passion for truth.
Created a new genre of protest theatre.