Study of ancient Near East art follows prehistoric art and architecture.
Geographic region of Mesopotamia, significant in ancient cultures.
Focus on religious life and political aspects of Sumerian and Acadian cultures.
Prehistory refers to before recorded history.
Divided into two main periods: Paleolithic and Neolithic.
Paleolithic: characterized by hunter-gatherer societies and portable art (e.g., Venus figurines).
Neolithic: marked by settled agricultural societies and monumental architecture (e.g., Stonehenge).
Key focus: Lack of historical documentation limits interpretation of artworks.
Contextual aspects include materials, techniques, and potential functions of artworks.
The ancient period began around 2,300 years before the Common Era (BCE).
Development of written records: provides insight into various cultures.
Rise of civilizations: Mesopotamia, Egypt, Harappa each with complex social structures and impressive artworks.
Mesopotamia: means 'land between the rivers' (Tigris and Euphrates).
Significant for agriculture: wheat, barley, sheep, goats facilitated sustenance.
Home to the first major cities and empires, including the Sumerians and Assyrians.
Sumerians noted for early innovations: cuneiform writing and urban city-states.
Cultural and legal advancements: earliest written laws and literature (Epic of Gilgamesh).
Structure of Sumerian society: city-states with individual rulers and governments.
Theocratic political system: rulers as divine representatives.
Religion: polytheistic beliefs with gods representing natural phenomena.
Major deities include Anu (sky), Inanna (love and war), Nanna (moon), and Uta (sun).
Ziggurats: stepped pyramidal structures central to Sumerian society.
Function: bridge between earthly and divine realms, centers of political and economic life.
Focus on Ziggurat of Ur (circa 2100 BCE):
Constructed of mud bricks; featured 3 monumental staircases plus more leading to a temple.
Commissioned by King Namu for the goddess Nanna.
Extensive resources and labor used for its construction.
Cult images and votive statues were essential in Sumerian worship.
Cult image: embodiment of deities for worship in temples.
Votive statues: representations of worshipers, made for offering and devotion.
Prominent example: The mask of Waraca, likely representing Inanna from around 3100 BCE.
Characteristics of votive statues:
Standardized poses and facial expressions reflecting devotion.
Materials: limestone, alabaster, gypsum, some featuring inscriptions for dedications.
Art and architecture served multiple functions: religious, political, economic.
Ziggurats as symbols of power and divine authority.
Votive statues and cult images aimed at honoring gods and ensuring divine favor.
The connection between humanity and deities emphasized through human-like representations of gods.
ARTH 100-Lecture 3 Art of the Near East 1
Study of ancient Near East art follows prehistoric art and architecture.
Geographic region of Mesopotamia, significant in ancient cultures.
Focus on religious life and political aspects of Sumerian and Acadian cultures.
Prehistory refers to before recorded history.
Divided into two main periods: Paleolithic and Neolithic.
Paleolithic: characterized by hunter-gatherer societies and portable art (e.g., Venus figurines).
Neolithic: marked by settled agricultural societies and monumental architecture (e.g., Stonehenge).
Key focus: Lack of historical documentation limits interpretation of artworks.
Contextual aspects include materials, techniques, and potential functions of artworks.
The ancient period began around 2,300 years before the Common Era (BCE).
Development of written records: provides insight into various cultures.
Rise of civilizations: Mesopotamia, Egypt, Harappa each with complex social structures and impressive artworks.
Mesopotamia: means 'land between the rivers' (Tigris and Euphrates).
Significant for agriculture: wheat, barley, sheep, goats facilitated sustenance.
Home to the first major cities and empires, including the Sumerians and Assyrians.
Sumerians noted for early innovations: cuneiform writing and urban city-states.
Cultural and legal advancements: earliest written laws and literature (Epic of Gilgamesh).
Structure of Sumerian society: city-states with individual rulers and governments.
Theocratic political system: rulers as divine representatives.
Religion: polytheistic beliefs with gods representing natural phenomena.
Major deities include Anu (sky), Inanna (love and war), Nanna (moon), and Uta (sun).
Ziggurats: stepped pyramidal structures central to Sumerian society.
Function: bridge between earthly and divine realms, centers of political and economic life.
Focus on Ziggurat of Ur (circa 2100 BCE):
Constructed of mud bricks; featured 3 monumental staircases plus more leading to a temple.
Commissioned by King Namu for the goddess Nanna.
Extensive resources and labor used for its construction.
Cult images and votive statues were essential in Sumerian worship.
Cult image: embodiment of deities for worship in temples.
Votive statues: representations of worshipers, made for offering and devotion.
Prominent example: The mask of Waraca, likely representing Inanna from around 3100 BCE.
Characteristics of votive statues:
Standardized poses and facial expressions reflecting devotion.
Materials: limestone, alabaster, gypsum, some featuring inscriptions for dedications.
Art and architecture served multiple functions: religious, political, economic.
Ziggurats as symbols of power and divine authority.
Votive statues and cult images aimed at honoring gods and ensuring divine favor.
The connection between humanity and deities emphasized through human-like representations of gods.