Lecture Focus: Systems of Magic: The Kabbalah, The Tarot, and Freemasonry
Magical Systems Overview: Examining the Kabbalah, Tarot, and Freemasonry.
Each system has distinct histories and contexts of invention.
They influenced one another during specific historical moments.
They can be viewed as "archetypal," universal forms applicable across diverse contexts.
Cultural Creation of Symbols:
Many cultures develop complex sets of symbols to categorize magical or mystical experiences.
Similarities in tools across cultures can be attributed to independent cultural evolution arising from shared challenges.
Western Magical Revival:
This process has selected and syncretized magical symbols and systems from various cultural sources.
Inquiry into why certain symbols were chosen and their effectiveness despite their accidental emergence.
Research on these systems faces stigma and is still evolving.
Ongoing reinterpretation of symbols allows cultural evolution in response to contemporary needs.
Historical Texts and Figures:
Early Kabbalistic text: Sefer ha-Bahir (1150-1200, Jewish community in Provence).
Systematized by Moses de Leon circa 1280 CE in the Zohar, claiming transcription from an earlier source (Rabbi Shim’on bar Yohai).
Contested origin—modern scholars suggest it was primarily authored by de Leon.
Cultural Influences:
Builds on earlier Jewish esoteric and mystical traditions, influenced by Gnosticism, Hermeticism, and Neo-Platonism.
Represents an integration of Hermetic thought within a Judaic framework.
Historical representations of its origins blend legend with history.
Relationship Between Spirit and Matter:
Emanationist philosophy posits that existence begins in oneness with the divine and emanates through stages into matter.
Symbolized through the Kabbalistic Tree of Life, depicting interpenetration of spirit and matter.
Kabbalistic ideas influenced by the 1492 expulsion of Jews from Spain, leading to interactions in Italy with Renaissance Hermeticism.
Variants of Kabbalah:
Kabbalah: Jewish mystical tradition, often existing outside mainstream Judaism.
Cabala: Christian interpretation that emerged in Renaissance Italy influenced by Hermetic ideas.
Qabalah: Occult version developed within Western Esotericism, intertwined with magical systems and contemporary Neo-Paganism.
Discussion on whether these adaptations represent cultural appropriation from the original Jewish context.
Symbolism of the Tree:
Tree represents ten sephiroth or emanations of divine consciousness—process of making the Infinite tangible.
Sephiroth (Emanations):
Atziluth: Archetypal World
Kether: The Crown
Briah: World of Creation
Chokmah: Wisdom (the Father)
Binah: Understanding (the Mother)
Yetzirah: World of Formation
Chesed: Mercy
Geburah: Severity or Strength
Tiphareth: Beauty or Harmony (the Son)
Netzach: Victory
Hod: Splendour
Yesod: Foundation
Assiah: Physical World
Malkuth: Kingdom or Earth (the Daughter)
Meditation on the Tree of Life:
Brief journey up to Netzach, guided by Pagan author Kala Trobe.
Historical Context:
Originated in Northern Italy with earliest references from 1442 (possible earlier origins between 1410-1425).
Associated with courts of Ferrara and Milan. Modern Tarot derives from 16th-century Piedmontese Tarot (78 cards total).
Mythical claims link Tarot to ancient Egypt, often exaggerated but reflecting Hermetic influence.
Origins and Influences:
French theologian Antoine Court de Gebelin proposed Egyptian origins.
His follower Jean-Baptite Alleitte (Ettiella) associated Tarot with ancient Egyptian magical traditions.
Alleitte also linked Tarot to fortune-telling and magical thought.
Biographical Background:
Born Alphonse-Louis Constant, known for linking Tarot to Jewish mysticism.
Believed Tarot cards represented an esoteric alphabet and were keys to Kabbalistic secrets.
Associated Major Arcana cards with Hebrew letters and paths on the Tree of Life.
Influential Deck:
Developed by Arthur Edward Waite and Pamela Coleman Smith, first published in 1909.
Reflects Hermetic Order’s influence, aligning Kabbalah, Tarot, and Hermetic ideas in design and interpretation.
Card Structure:
Major Arcana: 22 character cards representing life journey.
Four Suits: (each with 14 cards)—Wands, Cups, Swords, Pentacles—totaling 78 cards.
Suit of Wands: Creativity, passion, energy (Element: Fire).
Suit of Cups: Emotions, relationships, intuition (Element: Water).
Suit of Swords: Thoughts, communication, logic, conflict (Element: Air).
Suit of Pentacles: Material possessions, practicality (Element: Earth).
Historical Background:
An institutional structure providing a safe space for esoteric knowledge during suppression.
Established in 1717 with complexities between Operative and Speculative Masons.
Operative Masonry functions similarly to modern labor unions.
Principles of Freemasonry:
Founded on fraternity, ritual structure, and allegorical teachings.
Masonic principles: Brotherly Love, Relief, and Truth.
Values egalitarianism and incorporates Hermetic and Kabbalistic imagery, including reference to Solomon's temple.
Belief Structure:
Masons must believe in a Divine Being; faith discussions are generally taboo.
Freemasonry blends Christian, Jewish, Islamic, and Esoteric thoughts around Solomon's temple legends.
Clarifying Misunderstandings:
Not a secret society; emphasizes interfaith cooperation.
Misconceptions arose from historical Masonic involvement in democratic revolutions.
Provided refuge for early Paganism and magical practices.
Organized Women’s Lodges:
The Order of Women Freemasons (1908) and The Honourable Fraternity of Ancient Freemasons (1913) both participated in women's suffrage movements.
Historical Influence:
Popularity surged prior to the American Revolution with significant member involvement.
Approximately 3% of the US male population were Freemasons during peak membership.
Targeting of Freemasons:
Frequently scapegoated by conspiracy theories, particularly from fascist ideologies.
During WWII, targeted and persecuted alongside Jews and other marginalized groups.
Fascism and Freemasonic values are fundamentally opposed, showcasing the latter's commitment to egalitarianism and diversity.