Quiz 3 Study Guide (With African Americans)
🌎 I. Transcultural Nursing and Cultural Competence
A. Foundational Concepts of Culture
Culture is defined as both internal (implicit) and external (explicit).
Culture is primarily learned and transmitted within a family, starting right after birth, which is known as Enculturation.
It is a shared system of beliefs, values, and behavioral expectations that provides a social structure for daily living and is generally unconscious.
Culture has a powerful influence on health and illness.
B. Cultural Dynamics and Attitudes
Cultural Diversity is the coexistence of different groups (ethnic, racial, socioeconomic) within one social unit, encompassing variations in religion, language, sexual orientation, disability, and geographical location.
Dominant Group is usually the largest group and possesses the most authority to control the values and sanctions of society.
Minority Group is identified by a physical or cultural characteristic that differentiates them from the dominant group.
Subculture is a large group within a broader culture that develops its own norms and values (e.g., nursing, "Swifties," bikers, yogis).
Ethnocentrism is the belief that one’s own ideas, beliefs, and practices are the best or superior and should be followed by everyone else.
Cultural Humility is the recognition of diversity and power imbalances, requiring the nurse to be open, self-aware, egoless, and flexible. Key principles include avoiding assumptions, being curious, waiting for answers, learning, and dismantling power dynamics in conversation.
Acculturation involves two cultures exchanging ideas and adapting new values, but it does not require the rejection of the original home culture. Acculturation over a long period generally leads to assimilation.
Cultural Assimilation is the process where a minority group absorbs the dominant culture’s values, behaviors, or beliefs, and meshes into one.
Individualism encourages self-expression and values autonomy, where the most important person in society is the self. Collectivism prioritizes the larger group and is bound by loyalty.
C. Implicit Bias and Healthcare Disparities
Implicit Bias is pervasive, meaning people are often unaware of their biases, yet these biases predict behavior.
Implicit bias affects the equity in care and leads to failures in patient-centered care, interpersonal treatment, and communication.
Examples of implicit bias include: Non-white patients receiving fewer cardiovascular interventions and renal transplants; Black women being more likely to die after a breast cancer diagnosis; and non-white patients being less likely to be prescribed pain medications (narcotic and non-narcotic).
D. Cultural Models in Nursing
Lininger’s Sunrise Model: Provides a holistic view, showing how socio-cultural factors (technology, religion, values, politics, economics, education, kinship) influence a person's culture and health outcomes.
Purnell Model for Cultural Competence: A systematic framework linking the individual, family, community, and global society. It is organized into 12 domains of culture: Overview/Heritage, Communication, Family roles and organization, Workforce issues, Biocultural ecology, High-risk behaviors, Nutrition, Pregnancy and childbearing practices, Death rituals, Spirituality, Health care practices, and Health care professionals.
RESPECT Model (Cross-Cultural Communication): Rapport, Empathy, Support, Partnership (patient autonomy), Explanations (using Teach Back), Cultural Competence, T**rust.
E. Spiritual and Religious Needs in Healthcare
Spirituality is a relationship with something non-material (God, nature, etc.). Religion is an organized system of beliefs.
Spiritual needs include: the need for meaning and purpose, the need for love and relatedness, and the need for forgiveness.
Nurses meet spiritual needs by offering compassionate presence, helping patients find meaning in their illness or death, fostering nurturing relationships, and facilitating religious beliefs (e.g., calling religious leaders, providing kosher meal trays, or turning a patient’s bed to face East for prayer for Muslim people).
Agnostic refers to one who holds that nothing can be known about the existence of a higher power. Atheist denies the existence of a higher power.
F. Cultural Influences on Health and Illness
Culture strongly influences reactions to pain and the choice of pharmacological vs. non-pharmacological interventions.
Mental health disorders may carry a strong stigma in certain cultures.
Food and nutrition are highly culturally influenced, especially around holidays.
Communication requires assessing the need for a translator, and understanding appropriate non-verbal cues and eye contact.
G. Black/African American Cultural Considerations
Historical events (Tuskegee Syphilis Study, Henrietta Lack/HeLa cells) have contributed to a mistrust of healthcare.
Communication Style: Value oral communication (storytelling and humor). May refer to non-blood relatives as family.
Physiological Assessment: When assessing darker pigmented skin, nurses must look for pallor (absence of underlying red tones), erythema (inflammation detected by palpation), cyanosis (ashen gray lips and tongue, palms, and soles of feet), and jaundice (yellowing sclera, palms, and soles of feet).
Health Risks: Increased risk for Heart disease, HTN (may be resistant to Antihypertensives), CVA, Cancer, DM, and Sickle Cell Anemia. Approximately 75% of the population is lactose intolerant.
Death Rituals: Are variable, but families are often oriented to staying at the bedside; there may be decreased use of hospice services and less likelihood of organ donation.
✡ II. Jewish Heritage and Orthodox/Hasidic Practices
A. Identity, Values, and Community
Judaism is considered both a culture and a religion. The official language is Hebrew (used in prayer and the Torah).
The spiritual and religious leader is the Rabbi. The House of Worship is the Synagogue (Shul or Temple).
The greatest priority and source of strength is the preservation of life.
Jewish people value education and are often called "People of the Book".
Ancestry: Ashkenazi Jews originate from Eastern Europe and Russia. Sephardic Jews originate from Spain, Portugal, and the Middle East. Yiddish is a combination of Hebrew and German, used in Ashkenazi communities and the first language of many ultra-orthodox.
Jewish people tend to live in tight-knit communities. An Eruv is a physical boundary that allows observant Jews to carry needed things (and push strollers) in public on Shabbat.
B. Preservation of Life (Pikuach Nefesh)
Pikuach Nefesh states that rules are created to be lived by, not die by; therefore, many rules can be broken if it is life-saving.
Examples include: Using phones on Shabbat/holidays to call 911; paramedics driving to the hospital; diabetics using medical technology; and eating non-kosher food if the only alternative is starvation. One can also eat on a fast day (like Yom Kippur) if medically necessary (e.g., pregnant women or those requiring medication with food).
C. Religious Observances
Shabbat (Sabbath): Begins 18 minutes before sunset on Friday and ends 42 minutes after sunset on Saturday. Observant Jews do no work. Prohibitions include answering phones, driving, handling money, operating electrical devices (including ovens/stoves without pre-settings), or operating a call bell in the hospital.
Jewish Day/Holidays: The Jewish day starts at sunset. All holidays start at sunset the night before.
Rosh Hashana (Jewish New Year) is when God opens the Books of Life and Death.
Yom Kippur (Day of Atonement) is a fast day 10 days after Rosh Hashana, when the Books are sealed.
Passover is 8 days long, commemorating the Exodus from Egypt. No unleavened (yeasted) bread is eaten; matzah is eaten instead.
Kosher (Kashrut): Means "fit to eat".
Requires avoiding mixing milk and meat (e.g., cheeseburgers, lasagna). Separate utensils, plates, and preparation areas are used.
Must avoid pork and pork products and shellfish/non-scaled fish (fish must have fins and scales).
Meat must come from animals that chew cud and have split hooves and must be slaughtered in a particular, humane, and blessed way that drains the blood.
Kosher foods may be marked with a 'K' or 'U' with a circle.
D. Orthodox/Hasidic Practices in Healthcare
Negiach Touch: Hasidic/Orthodox men are not permitted to touch women other than their wives and immediate family. They may keep hands in pockets to avoid accidental touch and should not be looked directly in the eye by women.
Therapeutic touch is NOT appropriate. Healthcare providers should only touch Hasidic men when providing direct care.
Childbearing: Baby showers and naming the baby are considered bad luck before the baby’s arrival.
Delivery: A Hasidic husband may not touch his wife during delivery and may choose not to attend, as she is considered "dirty" due to bleeding. He is not supposed to view his wife’s genitals (requires draping the patient).
Circumcision/Naming: Male infants are circumcised and named at 8 days old by a mohel (usually a trained rabbi or OBGYN) at home, not in the hospital. Female infants are also named at 8 days.
E. Health Conditions and Death Rituals
Genetic Conditions: Greater incidence of Tay-Sachs Disease (usually short life expectancy), Gaucher’s Disease (most prevalent), and Torsion Dystonia (rapid loss of motor function). One out of 50 carry the BRCA1 & 2 genes. Some Orthodox rabbis do not support genetic testing.
Death Rituals:
The body is traditionally never left alone between death and burial.
Bodies are not refrigerated or embalmed.
Burial typically happens quickly (within 48 hours).
Shiva, or 7 days of mourning, is held following the funeral.
Mirrors in the house are covered during Shiva as a time to reflect and not worry about oneself.
A Minion (evening service) requires 10 adult men to officially take place.
🩸 III. Jehovah's Witness (JW)
A. Core Beliefs and Practices
Deity/Jesus: God’s name is Jehovah. They view Jesus as the son of Jehovah, a Savior, and Son of God, but do not adhere to the Holy Trinity doctrine.
Organization: The place of prayer is the Kingdom Hall. Religious leaders are Elders, who are unsalaried and not considered clergy.
Afterlife: They believe God created the earth to be mankind’s eternal home. People who die pass out of existence and do not suffer in a fiery hell; billions will be brought back via resurrection.
Marriage: Sexual immorality (cheating) is the only valid basis for divorce.
Refusal of Celebrations: Jehovah's Witnesses do not celebrate holidays. This includes birthdays (as only sinners' birthdays are mentioned in the Bible) and Christian or secular holidays (seen as immortalizing people above God or based on Pagan traditions).
B. Absolute Refusal of Blood Transfusions
Jehovah's Witnesses will not receive any blood products.
This is based on the belief that God views blood as representing life, and the Bible states to abstain from blood. Avoiding blood shows respect to God as the Giver of Life.
Nurses must respect this religious belief and patient autonomy. In critical situations (like labor and delivery), patients may be required to sign a blood refusal consent form, verifying they refuse blood even if it means they may die.
I. Transcultural Nursing: Models and Dynamics
Chart 1: Transcultural Nursing Models and Frameworks
Model/Framework | Purpose/Key Focus | Key Components/Details | Source(s) |
|---|---|---|---|
Purnell Model for Cultural Competence | Provides a systematic framework to learn concepts and characteristics of culture. | Links the individual, family, community, and global society across 12 Domains (e.g., Nutrition, Communication, Death rituals, Spirituality). | |
Lininger’s Sunrise Model | Offers a holistic view of culture, nursing, and health. | Shows how socio-cultural dimensions (Technology, Religion, Values, Politics, Economics) affect the culture of a person. Influences care expressions, patterns, and holistic health. | |
RESPECT Model | A guideline for Cross-Cultural Communication. | Rapport, Empathy, Support, Partnership (patient autonomy), Explanations (using Teach Back), Cultural Competence, T**rust. | |
Cross Framework (Cultural Competence) | Describes the stages of cultural responsiveness. | Stages include Cultural Destructiveness, Cultural Incapacity, Cultural Blindness, Cultural Pre-Competence, Basic Cultural Competence, and Proficient Cultural Competence. |
Chart 2: Cultural Dynamics, Bias, and Attitudes
Concept | Definition / Impact | Source(s) |
|---|---|---|
Ethnocentrism | Belief that one’s own ideas, beliefs, and practices are the best or superior and should be followed by everyone else. | |
Cultural Humility | Recognition of diversity and power imbalances; requires being open, self-aware, and flexible. Involves avoiding assumptions, being curious, waiting for answers, and dismantling power dynamics in consultation. | |
Acculturation | Two cultures come into contact and exchange ideas, behaviors, and values; adapting some new culture without rejecting the home culture. | |
Assimilation | Process where a minority group or culture absorbs the dominant culture’s values, behaviors, or beliefs, meshing into one. | |
Implicit Bias | Pervasive (people are often unaware of it) and predicts behavior. Leads to failures in patient-centered care and impacts equity in care. | |
Biased Examples | Non-white patients receive fewer cardiovascular interventions and renal transplants. Non-white patients are less likely to be prescribed pain medications (narcotic and non-narcotic). |
II. Judaism (Orthodox/Hasidic) Specifics
Chart 3: Judaism Key Practices and Healthcare Implications
Category | Practice / Rule | Healthcare Implication | Source(s) |
|---|---|---|---|
Core Value (Pikuach Nefesh) | Greatest priority is preservation of life. Rules are created to be lived by, not die by; rules can be broken if life-saving. | Phones can be used on Shabbat/holidays to call 911; Paramedics can drive to the hospital. Diabetics should not fast; one can eat non-kosher food if the only alternative is starvation. | |
Shabbat (Sabbath) | Begins 18 minutes before sunset Friday and ends 42 minutes after sunset Saturday. Observant Jews do no work (no phone, driving, handling money, operating electrical devices, or operating a call bell). | Nurses must understand that patients cannot use call bells. Hospital elevators may automatically stop at every floor during Shabbat so patients don't push buttons. | |
Kosher (Kashrut) Laws | Kosher means "fit to eat". Avoid mixing milk and meat (e.g., cheeseburgers, lasagna). Avoid pork, pork products, and shellfish/non-scaled fish. | Hospitals should provide kosher meal trays. Must use separate utensils/plates for meat and dairy. The law originated because people noticed they would die after eating certain raw or improperly cooked foods (like pork or shellfish). | |
Negiach Touch (Orthodox/Hasidic) | Men are not permitted to touch women other than wives/immediate family. Men may keep hands in pockets; do not shake hands with the opposite gender; men may not look women directly in the eye. | Therapeutic touch is NOT appropriate. Healthcare providers should only touch Hasidic men when providing direct care. | |
Childbearing/Delivery | Baby showers and naming the baby are considered bad luck before arrival. Hasidic husband may not touch his wife during delivery (considered "dirty" due to bleeding). | Husband may choose not to attend or must be permitted to leave; nurse must drape the patient as the husband is not able to view his wife’s genitals. | |
Circumcision/Naming | Male infants are circumcised and named at 8 days old by a mohel (trained rabbi or OBGYN), typically at home, not in the hospital. Female infants are also named at 8 days. | Wine is given to the baby as an analgesic during the circumcision. | |
Death Rituals | The body is never left alone between death and burial. Bodies are not refrigerated or embalmed. Burial happens quickly (typically within 48 hours). | Requires prompt arrangements. The family sits Shiva (7 days of mourning) after the funeral, where mirrors are covered. |
III. Jehovah's Witness (JW) Specifics
Chart 4: Jehovah's Witness Core Beliefs and Restrictions
Category | JW Belief/Practice | Critical Healthcare Implication | Source(s) |
|---|---|---|---|
Deity/Organization | God’s name is Jehovah. Holy Book is the Bible (New and Old Testament). Place of Prayer is the Kingdom Hall. Leaders are Elders (unsalaried, not clergy). | ||
View of Jesus | Jesus is the Son of Jehovah, a Savior, and the Son of God, but JWs do not adhere to the Holy Trinity doctrine. | ||
Blood Transfusions | Will not receive any blood products. The Bible states to abstain from blood; avoiding blood shows respect to God as the Giver of Life. | Nurses must respect this patient autonomy. Patient must sign a blood refusal consent form, verifying refusal even if it means death. | |
Holidays/Celebrations | Do not celebrate holidays. | Includes Birthdays (only sinners' birthdays mentioned in the Bible). Also excludes Christian holidays (based on Pagan traditions) and secular holidays (seen as immortalizing people above God). | |
Afterlife | People who die pass out of existence and do not suffer in a fiery hell. God will bring billions back via resurrection. |
IV. Black/African American Cultural and Health Considerations
Chart 5: Historical Context, Assessment, and Health Risks
Category | Detail / Implication | Source(s) |
|---|---|---|
Historical Context | Events like the Tuskegee Syphilis Study and the use of HeLa cells (Henrietta Lack). | Contributes to a pervasive mistrust of healthcare professionals and the system. |
Physiological Assessment (Darker Skin) | Pallor is observed as the absence of underlying red tones. Erythema (inflammation) is detected by palpation. Cyanosis presents as ashen gray lips, tongue, palms, and soles of feet. Jaundice presents as yellowing sclera, palms, and soles of feet. | |
Communication Style | Value oral communication such as storytelling and humor. Non-blood relatives may be referred to as family. | |
Health Risks (Increased Incidence) | Heart disease, HTN (may be resistant to Antihypertensives), CVA, Cancer, DM, Septicemia, and Kidney disease. Approximately 75% of the population is lactose intolerant. | |
Death Rituals | Variable; families are often oriented to staying at the bedside. May delay DNR/DNI orders. Decreased use of hospice services and less likely to donate organs. |