Social Psychology: Culture
The psychological aspects of culture are often overlooked because they are often invisible
Study culture as a means of better understanding the ways it affects our emotions, identity, relationships, and decisions
Ethnographic Studies or Cultural Psychology
What anthropologists are most likely to conduct
Scientist spends time observing a culture and conducting interviews
Often attempt to understand and appreciate culture from the point of view of the people within it
Likely to use interviews as a primary research methodology
Place an emphasis on the participants’ own definitions, language, and understanding of their own lives
Able to make comparisons between the groups, but these comparisons were based on loose themes created by the researchers
Ethnographic Study vs Cross-Cultural Study
Ethnographic Study
(POSITIVE) Culturally sensitive, studies people in their environments
(NEGATIVE) difficult to make comparisons between cultures
Cross-Cultural Study
(POSITIVE) able to make comparisons between groups
(NEGATIVE) vulnerable to ethnocentric bias
Use standard forms of measurement to compare people from different cultures and identify their differences
Ethnocentric Bias
Researcher who designs the study might be influenced by personal biases that could affect research outcomes – without even being aware of it
Defining Culture
Social patterns of shared meaning
A collective understanding of the way the world works, shared by members of a group and passed down from one generation to the next
Features of Culture
Versatility
Culture can change and adapt
Situational identity
Ex. Someone from the state of Orissa, in India may have multiple identities. She might see herself as Oriya when at home and speaking her native language. At the other times, such as during the national cricket match against Pakistan, she might consider herself Indian
Sharing
Culture is the product of people sharing with one another
Humans cooperate and share knowledge and skills with other members of their networks
The ways they share, and the content of what they share, helps make up culture
Accumulation
Cultural knowledge is cumulative
Information is “stored”
A culture’s collective learning grows across generations
Patterns
There are systematic and predictable ways of behavior or thinking across members of a culture
Patterns emerge from adapting, sharing, and storing cultural information
Patterns can be both similar and different across cultures
Cultural Intelligence
The ability to understand why members of other cultures act in ways they do
People high in cultural intelligence can appreciate differences even if they do not necessarily share another culture’s views or adopt its ways of doing things
Progressive Cultivation
Refers to a relatively small subset of activities that are international and aimed at “being refined”
This notion of culture formed the basis, in part, of a superior mindset on the behalf of people from the upper economic classes
In late 19th century, as global travel began to rise, this understanding of culture was largely replaced with an understanding of it as a way of life
Ways of Life
Refers to distinct patterns of beliefs and behaviors widely shared among members of a culture
Shifts the emphasis to patterns of belief and behavior that persist over many generations
Shared Learning
In the late 20th century, anthropologists and social psychologists developed the concept of enculturation to refer to the ways people learn about and shared cultural knowledge
Enculturation
A fluid and dynamic process
Emphasizes that culture is a process that can be learned
The understanding of culture as a learned pattern of views and behaviors is interesting for several reasons:
It highlights the ways groups can come into conflict with one another
Members of different cultures simple learn different ways of behaving
These differences can sometimes become politicized and a source of tension between groups
Understanding that culture is learned is important because it means that people can adopt an appreciation of patterns of behavior that are different than their own
Understanding that culture is learned can be helpful in developing self-awareness
Individualism
Seek personal freedom and prefer to voice their own opinions and make their own decisions
People from individualistic societies often have more social freedoms
Independent Self
People see themselves as
Being a unique individual with a stable collection of personal traits
These traits drive behavior
Collectivism
More likely to emphasize their connectedness to others
More likely to sacrifice their personal preferences if those preferences come in conflict with the preferences of the larger group
People from collectivistic societies often have better social social safety nets
Interdependent Self
People see themselves as
Defined differently in each new social context
Social context, rather than internal traits, are the primary drivers of behavior
Vertical and Horizontal Dimensions
Describe social status among members of a society
People in vertical societies differ in status, with some people being more highly respected or having more privileges, while in horizontal societies people are relatively equal in status and privileges
Vertical Individualist
People are unique; some distinguish themselves and enjoy higher status
Ex. United States
Horizontal Individualist
People are unique; most people have the same status
Ex. Denmark
Vertical Collectivist
People emphasize their connectedness and must do their duty; some enjoy higher status
Ex. Japan
Horizontal Collectivist
People emphasize their connectedness and work toward common goals; most people have the same status
Ex. Israeli Kibbutz
Self-Construal: the way people define the way they “fit” in relation to others
Begins with parents and caregivers, because they are the primary influence on young children
Caregivers teach kids, both directly and by example, about how to behave and how the world works
Encourage children to be polite, reminding them
Teach kids how to dress in a way that is appropriate for the culture
Introduce children to religious beliefs and the rituals that go with them
Teach children how to think and feel
Observational Learning: patterns of behavior are learned
Rituals: cultures also use this to teach people what is important
Value-Free Research
Social psychologists try to avoid making value judgments
Considered an important approach to scientific objectivity
Difficult one to achieve
Cultural Relativism
The principle of regarding and valuing the practices of a culture from the point of view of that culture
Considerate and practical way to avoid hasty judgments
At its most extreme it leaves no room for criticism of other cultures, even if certain cultural practices are horrific or harmful
When considering harmful cultural traditions, it can be patronizing to the point of racism to use cultural relativism as an excuse for avoiding debate
To assume that people from other cultures are neither mature enough nor responsible enough to consider criticism from the outside is demeaning
Positive Cultural Relativism
The belief that the world would be a better place if everyone practiced some form of intercultural empathy and respect
Offers a potentially important contribution to theories of cultural progress: to better understand human behavior, people should avoid adopting extreme views that block discussions about the basic morality or usefulness of cultural practices
The psychological aspects of culture are often overlooked because they are often invisible
Study culture as a means of better understanding the ways it affects our emotions, identity, relationships, and decisions
Ethnographic Studies or Cultural Psychology
What anthropologists are most likely to conduct
Scientist spends time observing a culture and conducting interviews
Often attempt to understand and appreciate culture from the point of view of the people within it
Likely to use interviews as a primary research methodology
Place an emphasis on the participants’ own definitions, language, and understanding of their own lives
Able to make comparisons between the groups, but these comparisons were based on loose themes created by the researchers
Ethnographic Study vs Cross-Cultural Study
Ethnographic Study
(POSITIVE) Culturally sensitive, studies people in their environments
(NEGATIVE) difficult to make comparisons between cultures
Cross-Cultural Study
(POSITIVE) able to make comparisons between groups
(NEGATIVE) vulnerable to ethnocentric bias
Use standard forms of measurement to compare people from different cultures and identify their differences
Ethnocentric Bias
Researcher who designs the study might be influenced by personal biases that could affect research outcomes – without even being aware of it
Defining Culture
Social patterns of shared meaning
A collective understanding of the way the world works, shared by members of a group and passed down from one generation to the next
Features of Culture
Versatility
Culture can change and adapt
Situational identity
Ex. Someone from the state of Orissa, in India may have multiple identities. She might see herself as Oriya when at home and speaking her native language. At the other times, such as during the national cricket match against Pakistan, she might consider herself Indian
Sharing
Culture is the product of people sharing with one another
Humans cooperate and share knowledge and skills with other members of their networks
The ways they share, and the content of what they share, helps make up culture
Accumulation
Cultural knowledge is cumulative
Information is “stored”
A culture’s collective learning grows across generations
Patterns
There are systematic and predictable ways of behavior or thinking across members of a culture
Patterns emerge from adapting, sharing, and storing cultural information
Patterns can be both similar and different across cultures
Cultural Intelligence
The ability to understand why members of other cultures act in ways they do
People high in cultural intelligence can appreciate differences even if they do not necessarily share another culture’s views or adopt its ways of doing things
Progressive Cultivation
Refers to a relatively small subset of activities that are international and aimed at “being refined”
This notion of culture formed the basis, in part, of a superior mindset on the behalf of people from the upper economic classes
In late 19th century, as global travel began to rise, this understanding of culture was largely replaced with an understanding of it as a way of life
Ways of Life
Refers to distinct patterns of beliefs and behaviors widely shared among members of a culture
Shifts the emphasis to patterns of belief and behavior that persist over many generations
Shared Learning
In the late 20th century, anthropologists and social psychologists developed the concept of enculturation to refer to the ways people learn about and shared cultural knowledge
Enculturation
A fluid and dynamic process
Emphasizes that culture is a process that can be learned
The understanding of culture as a learned pattern of views and behaviors is interesting for several reasons:
It highlights the ways groups can come into conflict with one another
Members of different cultures simple learn different ways of behaving
These differences can sometimes become politicized and a source of tension between groups
Understanding that culture is learned is important because it means that people can adopt an appreciation of patterns of behavior that are different than their own
Understanding that culture is learned can be helpful in developing self-awareness
Individualism
Seek personal freedom and prefer to voice their own opinions and make their own decisions
People from individualistic societies often have more social freedoms
Independent Self
People see themselves as
Being a unique individual with a stable collection of personal traits
These traits drive behavior
Collectivism
More likely to emphasize their connectedness to others
More likely to sacrifice their personal preferences if those preferences come in conflict with the preferences of the larger group
People from collectivistic societies often have better social social safety nets
Interdependent Self
People see themselves as
Defined differently in each new social context
Social context, rather than internal traits, are the primary drivers of behavior
Vertical and Horizontal Dimensions
Describe social status among members of a society
People in vertical societies differ in status, with some people being more highly respected or having more privileges, while in horizontal societies people are relatively equal in status and privileges
Vertical Individualist
People are unique; some distinguish themselves and enjoy higher status
Ex. United States
Horizontal Individualist
People are unique; most people have the same status
Ex. Denmark
Vertical Collectivist
People emphasize their connectedness and must do their duty; some enjoy higher status
Ex. Japan
Horizontal Collectivist
People emphasize their connectedness and work toward common goals; most people have the same status
Ex. Israeli Kibbutz
Self-Construal: the way people define the way they “fit” in relation to others
Begins with parents and caregivers, because they are the primary influence on young children
Caregivers teach kids, both directly and by example, about how to behave and how the world works
Encourage children to be polite, reminding them
Teach kids how to dress in a way that is appropriate for the culture
Introduce children to religious beliefs and the rituals that go with them
Teach children how to think and feel
Observational Learning: patterns of behavior are learned
Rituals: cultures also use this to teach people what is important
Value-Free Research
Social psychologists try to avoid making value judgments
Considered an important approach to scientific objectivity
Difficult one to achieve
Cultural Relativism
The principle of regarding and valuing the practices of a culture from the point of view of that culture
Considerate and practical way to avoid hasty judgments
At its most extreme it leaves no room for criticism of other cultures, even if certain cultural practices are horrific or harmful
When considering harmful cultural traditions, it can be patronizing to the point of racism to use cultural relativism as an excuse for avoiding debate
To assume that people from other cultures are neither mature enough nor responsible enough to consider criticism from the outside is demeaning
Positive Cultural Relativism
The belief that the world would be a better place if everyone practiced some form of intercultural empathy and respect
Offers a potentially important contribution to theories of cultural progress: to better understand human behavior, people should avoid adopting extreme views that block discussions about the basic morality or usefulness of cultural practices