Known as the "Golden Age of Arabic Learning".
Overview of history of science and civilization as taught in various education systems.
Modern Day Civilization: Influences of the Industrial Revolution, Renaissance, Romans, Greeks.
Examination of whether modern civilization rose from nothing, considering various historical periods, including the Dark Ages.
Key destinations of scholarly exchange during the Abbasid era: Byzantium, Athens, Edessa, Nasibin, Harran, Antioch, Emessa, Gund-i Sapur, Damascus, Baghdad, and Alexandria.
Period: 750 – 1258 (132/750 to 656/1258 AD)
First 'Abbasid period (750-861 AD) led by: Abu 'l-‘Abbas ‘Abd Allah (al-Saffah).
Abu Ja‘far Muhammad ‘al-Mansur’ (754-775)
Established Baghdad, dubbed "The City of Peace" (Madinat al-Salam).
Harun b. al-Mahdi (al-Rashid)
Continued establishing Baghdad's significance.
‘Abd Allah b.al-Rashid (al-Ma'mun) (813-833)
Promoted the Bayt al-Hikma (House of Wisdom).
Emerged from the fusion of Arab and Greek philosophical traditions, notably in Alexandria, Antioch, Edessa, Harran, Syria, and Iraq.
Limited translation efforts under the Umayyad, focusing on medical, astronomical, and alchemical texts.
Initiated during al-Mansur's reign with translations of significant Indian and Greek works in science and medicine.
Al-Ma'mun's Role:
Key patron for translation movements.
Founded the House of Wisdom in 830, encouraging translations of Greek philosophical texts.
Yuhanna bin Masawayh:
Head of translation at the House of Wisdom.
Hunayn b. Ishaq:
Translated over 31 works; paid generously.
Introduced systematic translation methodologies and philological critique.
Major translator of works by Galen, Plato, and Aristotelian texts, influencing the translation movement significantly.
Neoplatonism: Last Great School of Classical Pagan Philosophy, merging various philosophical traditions.
Spiral of influence on philosophical thought and the rise of Christian dominance.
Established by Plotinus in the 3rd century C.E.; aimed to link philosophy with a rational life.
Porphyry's Contribution:
Assembled Plotinus's teachings into the "Enneads".
Idealistic monism: Belief in ultimate reality stemming from a perfect One.
Falsafa: Arabic term for the study of various thinkers influenced by Greek philosophy.
Aimed to align Islamic moral principles with Greek thought and explore humanity's place in the universe.
Abu Yusuf Ya’qub b. Ishaq al-Kindi:
The first significant Muslim philosopher, merging Qur'anic concepts with Greek philosophy.
Abu Nasr Muhammad b.Muhammad al-Farabi:
Attempted reconciliation between faith and philosophy; significant contributions in logic and ethics.
Group of Platonic philosophers producing 52 epistles covering various subjects, advocating for harmony between religion and philosophy.
Important philosopher and medical figure, explored the therapeutic role of philosophy.
Ibn Sina (Avicenna) (1037):
Author of "The Canon of Medicine", a key work in medical understanding, known for integrating Neoplatonic thought.
Division between traditionalists and rationalists regarding the acceptance of philosophical thought.
Resistance against philosophy due to its perceived pagan roots.
Prominent theologian and mystic attacking philosophy through key works like "Tahafut al-Falasifa" (The Incoherence of the Philosophers).
Defended the compatibility of philosophy and religion, critiquing al-Ghazzali and emphasizing mutual harmony.
Differences in their interpretation of Aristotle's philosophy and the relationship between philosophy and religion.
Stimulated philosophical interest in al-Andalus with works emphasizing reason's alignment with faith.
His most famous work is his philosophical novel Hay b.Yaqzan
Founder of Illuminationist philosophy, synthesizing philosophy and mysticism.
This philosophical and scientific discourse opened avenues for interaction between Arab and Western cultures, significantly influencing the 12th-century revival of Greco-Arabic philosophy in Europe.