‘We taste the spices of Arabia yet never feel the scorching sun which brings them forth” - Report on the East India Company (1701)
“The cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run’ - Henry David Thoreau, Walden 1854
Society in Europe/in the west has become dependant on migrant labour for its food security. Only 40% of the food in the UK is locally produced. We have become very disconnected from the food chain/how our food is produced
Native American and Polynesian myths of natural disaster as response to the use of fire for technology
Shelley - punishment for meat eating and its ecological costs.
Native settlements, crops, animals cleared - replaced by white homesteaders
Slavery fiercely protected for over 300 years
Territorial expansion - official policy in the nineteenth and twentieth centuries
Draining of wetlands and the irrigation of drylands
Development of transportation infastructure
“Cheap food policy” paid for by Indians, African slaves, Mexican and Asian farm works, wildlife.
Imperialists practiced cheap food policies on a global scale
Paul Rozin - food is “fundemantal” but “frightening”
Cost of food borne illnesses
Government promotion of domestic and export agricultural production and commerce
Simple reforms reduce potential for contamination
Higher wages, profit sharing, more breaks, paid sick leave, stronger unions improve morale and sanitation
BUT Governments mindful of consumer’s desire for cheap and safe food
Food safety may challenge the individual
Entire communities entangled in filling our plates (unseasonably)
Worldwide system
“Carbohydrate colonialism”
Vast armies of labour to supply extra calories that both nourish and fatten
“Circle of poison” - meat and luxury crops eaten in Global North, Global south grain farmers unable to export stable crops
Immigration
“New Poor”
Food and trauma
Food and ideology
Food and identity constructs
Food as a language, signifier and symbol
Still life overlooked historically as a minor, domestic genre
1667:
First art economy: bourgeois interest in buying art - position a connoisseur; good taste and showing off their wealth
Disguised symbolism - allegorical, mythical and religious
Bread - Christ/host And simplicity
Lobster - Luxury AND memento mori=death
Grapes/wine - trade AND Christ’s blood/Christian values and earthly pleasures (Bacchus)
All transient nature of luxury/virtue of temperance/warning against perils of gluttony
Beyond:
Sugar - global and planetray responsibility
Global market economics
Colonialisms
Gendered domestic labour
Class distinction
Inclusion and exclusion
‘Advertising’ - Successful traders would be able to have all the luxuries in the painting - advertising the potential power and success you can get by being a fortunate merchant