The Once and Future King contains four ‘books’ that retell account of Arthur’s life and death found in Malory’s original tale
White began to write his account shortly after Winchester Manuscript was found (1934)
White took title of his text from Arthur’s epitaph at end of Malory’s text
Revises Malory’s text to present tale in terms relevant to 20th C. audience
Adds humor and irony, as well as references to history after middle ages
Depictions of characters and events become commentary on political and social issues of 20th C.
White was influenced by Mark Twain’s novel A Connecticut Yankee in King Arthur’s Court (1889)
Twain’s time travel novel satirized use of Arthurian tales in 19th C. literature, arts, advertising and politics in present European nobility as true leaders of ‘civilization’
T.H. Whites first version of the sword in the stone (1938) was shaped by WWI and developments in 1930s
WWII and cold war shaped revised version that became Book 1 of the Once and Future King
White was student in boarding school in UK during WWI and he became conscientious objector during WWII and moved to IReland, which remained neutral in war, just like Switzerland
WWI had been very tragic in terms of numbers of lives lost and serious wounds, which many people believed were patriotic sacrifices
WWI included new weapons, such as poison gas and long-range cannonry
Many people raised questions during WWI and afterwards about how war was run and what goals were achieved
Idea that WWI was ‘war to end all wars’ became increasingly ironic as 1930s saw political conflict and military expansion lead to WWII
Novel suggests it is account of events that led to composition of Malory’s tale
Last chapter, king Arthur meets boy named Tom from Newbold Revel
Arthur knights him, but orders him not to fight in battle against Mordred
Orders Tom to go home and tell world about ideal of Round Table
Instead of '“The End”, novel ends with word “The Beginning”
White plays with concept of time
Sets Arthur’s life in 13th. to 15th C., instead of 5th or 6th
Lack of traditional chronology embodied in Merlin, who can foretell future because he lives backwards in time, but also has job references from ancient Greece
Text becomes puzzle that uses readers knowledge of past history and literature
Nowvel plays games with chronological history, such as having medieval characters refers to Communists and quotes Shakespeare plays
But sometimes narrator asserts that historical chronology matters
White uses some plot and characters from Malory, but adds much greater detail
Sir Ector is Arthur’s foster-father, lord of Castle of Forest Sauvage, and freind to King Pellinore
Merlin becomes Arthur’s primary teacher during childhood
Kay is slightly older foster brother, proud of noble rank and military skills
Arthur (Wart) becomes boy who is curious, brave, loyal, and humble
Wanted desperately to become knight
Cares for people and animals
Whites text integrates actual quotes from Malory’s narratives
Merlins reproof of Kay
Description of battle between King Pellinore and Sir Grummore Grummursum
Sir Ector’s conversation with Arthur
Final scene of Book I contains most extensive quotations from LMD, as White’s text “meets up” with Malory’s text
White also adds new characters to Malory’s account of Arthur life
Sir Grummore Grummursum
Sir Ector’s Servants (Hob, Dog Boy, Serjeant-at-arms, and nurse)
Robin Wood and his associates, including Marian, who are Saxon rebels
Whole cast of animal characters, including Cavall
Sword in the Stone focuses on Arthurs life before kingship
Ends with Malory’s take of Arthur proving himself rightful king of England by pulling sword out of anvil stone
Omits tales of Arthur’s conception: parents revealed by Merlin as Uther and Igraine in last chapter
Sword in Stone focuses on ‘education of prince’; explains how arthur came to be able to draw sword from stone (not just Christian miracle)
Opens with discussion of traditional education gives to Wart and Kay as boys in medieval knight’s household
Lessons in combat, hawking, hunting, and riding, along with some Latin, simple math, and science (use of astrolabe to locate stars)
Text offers point of view of boy growing into teenager
Wart hates exclusion from Kay’s preparation to be knight; but that becomes part of Wart’s preparation to be king
Learns patience and humility, and has wider experience than knights had
Entry of Merlin as tutor offers new dimension to Warts education
Adds lessons in political philosophy, natural science, and ethics
Educate Arthur in kingship without letting him know he will become king
Tale’s focus on education of Arthur as child takes new approach to composing Arthurian tales (not just for adults in noble social class)
White’s narrative becomes indirect education for all readers
Merlin tells Wart before first lesson, “You will see what it is to be a king”
White’s text suggests that part of being good king involves being able to see the world from outside of one’s personal perspective
Merlin’s magical lessons allow Wart to experience different points of view on leadership, community,m and relationship of human beings to nature
Opposite of Kay’s assertion to Wart that ‘being different is wrong’
First lesson allows Wart to experience power of absolute monarch
First magical lesson is Merlin’s response to Warts desire to swim in castle moat: Wart wishes he were a fish so he wouldn’t have to go to school
Merlin uses “mirror language” to work his magic spell
Readers see backward words
Translates to: “Merlin’s compliments to Neptune and will he kindly accept this boy as a fish?”
Part of lesson on new perspectives, like living backwards in time
Reader’s experience of novel mirrors Wart’s experiences: Narrator tells reader, “Imagine yourself into the Wart’s position”
Lessons as animals explore human nature and relationship to beasts
Lessons also explore what makes government work well and what kinds of power leaders use in different societies
Episode first presents moat fish in terms of ‘food chain’ but also stereotypes
Roach are ‘silly’
Perch are ‘brave’
Pike are ‘killers’, except as babies
Does ‘kingship’ come from greatest physical size and strength?
Survival qualities are what help all species adapt to their environment
Narrator presents ‘King of the Moat’ ironically
Calls pike an ‘absolute monarch’ and ‘emperor’, but adds “in these purlieus” (in this area)
Readers come to understand that pike is ‘big fish in a small pond’
Not criticism of monarch of UK, since UK is constitutional monarchy, not absolute monarchy
Narrator compares King of Moat to ‘Uncle Sam’
UK had great power in world despite small size, but it could not win WWI or WWII without help from colonies and allies alike
USA had grown into international power, and episode seems to ask how should great power be used
The pike (Mr. P) argues that only physical power is real and says successful creatures use ‘love’ and ‘pleasure’ to win power over others
Argues that mind is not as powerful as body
Yet hypnotic power of Pike’s shown to be as important as physical power
Pike almost gets close enough to swallow Wart, but Merlin saves him
Warts natural reaction is dislike and horror
Dr. Merlins “mission of mercy'“ to heal Mrs. Roach may seem like minor part of episode but offers contrast to Warts interview with King of Moat
Merlin uses his power of knowledge, body, and words to help others
Warts lessons in the form of animals take place alongside episodes in which he relates to animals as human being
Wart scurries like rabbit to avoid hunter while in forest to monitor Cully
Kay thinks archery practice will be more fun if they shoot at moving targets, so he shoots at rabbits for first time
White depicts hunting as something that takes skill to do well
Narrative encourages readers to see scene from both human and animal perspectives, just as Wart experiences what hunted animals might feel and do
But end of episode shows human beings not in total control of nature
Wart celebrates killing of rabbit by shooting arrow in air, but crow catches arrow in its beak and flies away with it
Novel continues to explore whether human powers are civilized or bestial
Narrator explains that ‘tilting and horsemanship’ were considered most important part of ‘gentlemen education’ in Arthur’s time: is this knighthood?
Arthur yearns to become knight, but knows he can only be Kays squire
Wart wishes he had ‘proper’ mother and father so that he could become knight errant and challenge other knights to joust
Merline argues that Norman knights are ‘games-mad’ because they treat battle as if it were a game
Merline magically takes Arthur to observe King Pellinore challenge Sir Grummore Grummursome to a joust
Description of battle parodies use of ‘medieval’ traditions by wealthy people in Europe and North America to depict war as noble
Description of battle shows ambiguity between real battle and game
Knights can’t specify why they’re fighting, that it’s just ‘usual thing’
Then begin to use language borrowed from Malory (but depicted here as ritual without true meaning)
Use name-hiding formulas (even though they know each other’s name)
Argue over ‘correct’ medieval language, but accuse each other of treason
Tale interweaves serious depiction of battle and comic details
Narrator uses quotation from Malory to describe knights
Scene mixes medieval comparisons with modern comparisons: knights ‘thundering together like two runaway trams’ suggest they present modern danger
Battle turns into argument about whether either knight cheated
Scene blurs line between joust as a game and potential for real danger
Arthur asks Merlin ‘do you think they will kill each other’
Ambiguity of language seems to be part of problem of understanding truth about what goals people should have
Should knight threaten to cut opponents head off if it’s just a game?
Does knight who asks for mercy or peace in battle lose his honor?
Does a knight who cheats to save his life lose his honor as well?
Battle ends when both ,nights knock themselves unconscious against trees
Description emphasises sense of horses and senselessness of human beings
Important to recognize how this scene situaties Arthur’s life in different period of history than we have seen thus far: during period after Norman Conquest in 1066
Will have consequences from narratives depiction of many aspects of his life
Arthur’s experience as fish is first in series of animal transformations in Merlins education of Arthur in kingship
White borrows from literary traditions of exploring human nature and ethics through stories whose characters are animals (Aesop’s fables, Animal Farm)
Beast fables have often been used by people with less power to provide commentary on people with more power
Bestiaries also suggested parallels between animals and human beings’
Arthurs experience as hawk in Sir Ector’s mews continues his lessons on different kinds of power in society and government, as well as human strengths and weaknesses
Merlin tells him to sit down and ‘learn to be a human being’, so goal is clear
Warts lesson as hawk explores government by oligarchy (small, self-defined group whose main goal is to maintain their own power by excluding others)
Merlin describes birds of prey in Sir Ector’s mews as like “order of knighthood”
Lesson reflects claim by military leaders that soldiers maintain knightly ideals
Not commentary on all soldiers, but on military officers in Europe, who cam from families in nobility and upper class
Images of knights in recruitment posters in WWI and WWII
Reflect concerns about military leadership during WWI and WWII
Episode shows how leaders limit membership based on social prejudice
Only individuals from families in highest social ranks may apply for membership, so applicant need to explain ‘pedigree’
Merlin explains, “They know that none of the lower classes can get in’ and chapter shows language used includes references to racial and political groups considered unacceptable for membership
Kay showed similar social prejudice when he claimed he knew better than hawk keeper Hob about how to handle Cully because Hob is ‘just a servant’
Arthur wishes to become knight despite lack of noble parents, so he is eager to apply for admission
When asked to identify himself, Arthur says he is a “Merlin of the Forest Sauvage” (leaders decide he is in ‘cadet’ of lower-ranked branch of noble family)
Birds turn physical characteristics into evidence of ‘nobility’
Episode plays within ‘hierarchy’ of birds of prey in terms of size and food chain in wild, similar to depiction of fish in moat
Arthur is Merlin Falcon
Leader is Peregrine Falcon
Female allowed to be honorary leaders, like Queen Elizabeth
Episode uses irony in presentation of bird ‘governing’ while in captivity
Birds kept in cages when not hunting and kept hungry to insure hunting
Birds kept tethered and hooded, or they would escape to nature
Cully caged separately while molting, because molting birds are vulnerable to predators
Problem illustrated earlier when Kay and Wart took Cully out to hunt
Depicting birds of prey as knights suggests nobility and leadership
But members of oligarchy see world as ongoing battle between themselves and all ‘others’
People who are not white, upper class, Christian, or capitalist
Leaders of oligarchies use hierarchical titles and rituals to discourage individuality, encourage loyalty to group, and obedience to superiors
Qualities that can benefit larger community, but can also lock members with less power into subservience to corrupt leaders
White’s episode demonstrates how hawk leaders appropriate religious languages to suggest their authority is divine and their goals are ‘holy’
Hawk ‘chaplain’ leads ‘hymn’ in ‘Ancient, not Modern’ form
Test of candidates knowledge called ‘catechism’
‘Ordeal Hymn’ uses line from Latin prayer in Church of England and Roman Catholic religious services in honor of dead
Hymns suggests that ‘militaristic’ view of life is based not on fighting to defend community, but on fear of death that becomes all consuming
Final part of Wart’s membership test is ‘ordeal’ in which he must stand next to Colonel Cully, who rants against racial and political groups during scene, but also echoes Shakespeare’s scenes of madness
Narrator depicts Cully as dangerous because he fears being killed
Wart knows fightin Cully is not solution: Wart’s ordeal tests both his ocurage and his strategic thinking to keep from being injured or killed by Cully
Wart distracts Cully by claiming cat is entering mews
Wart escapes, but loses some feathers, as Cully moves fast when he sees that there was no cat
Wart’s success leads other birds to sing ‘Triumph Song’ that praises him as ‘King of Merlins”
After first singing of song, one hawk comments, “Mark my words, we shall have a regular king in that young candidate”
Scene suggests that Arthur here passes his first test of true kingship by using power of his mind more than power of his body
Arthur’s response to lesson as bird of prey comes at opening of next chapter and is contradictory: “What a horrible, grand crew”
Arthur’s view suggests he can see multiple perspectives on military leadership
Significant that Arthur’s lesson as bird of prey is followed by physical battle between Arthur and Kay
Kay seems to begin fight when he pinches Arthurs arm
Kays pinch may be playful or display of power
Kay poinches Wart because Wart won’t say where he was during the night
Kay acts defensively after first attack on Arthur
Both boys end up injured through combinations of their actions
Account describes Arthur’s injury as self inflicted (runs into Kays fist)
Arthur gives Kay bloody nose
Account of battle between Arthur and Kay links it to earlier battles between different combinations of human beings and animals
Kay’s threat echoes words of Sir Grummore and King Pellinore
Kay twice calls Arthur beast during fight
Narrator says Arthur kicked like a salmon that has been hooked
Narrator says both boys looked like skinned rabbits
Narrator’s comment that fight made boys friends again echoes Merlins comment about knights become friends when they “came to their senses”
One of many ways novel explores how people would define “enemy” and “friend”
Arthur says cause of fight was Kay’s jealousy of Arthurs lessons with Merlins
Burt Arthur shows sympathy for Kay’s. point of view and asks Merlin to provide adventure that includes Kay
Arthur claims that people don’t understand Kay
Merlin tries to explain that appearances can be deceiving and what Kay wants might not be good for him
Arthur continues to ask Merlin for adventure he and Kay could have together, which shows loyalty to friend and willingness to work together
Eventually agrees to send them both on Castle Chariot quest
Lesson in kingship from this adventure seems to be that good government needs teamwork, even among people who do not think of each other as friends
Saxons must work with normas, and adults with children, in order to defeat common enemy
White is first to make Arthur Normal and also ally of Saxons
Episode also suggests link between self-government and government of others
Depicts recognition of personal limitations as part of gaining true strength
Castle Chariot’s name an drole taken in part from Malory’s Morte D’Arthur
Malory’s Castle Chariot belongs to Morgan le Fay
Place where se and other queens imprison Lancelot
Lancelot is rescued by woman (daughter of King Bagdemagus), rather than by other RT knight
Adventure introduces Robin Hood tales into Arthurian literature
White renames character ‘Robin Wood’
Robin’s follower Little John depicts confusion of ‘Hood’ and ‘Wood’ as mistake of book writes, but also reflects different dialects in UK
Robins true identity is controversial issue in novel and remain ambiguous
Is Robin Wood ‘Monarch of the Forest” or outlaw?
Novel depicts him as leader of Anglo-Saxon resistance to rule of King Uther Pendragon
Uther depicted as Norman absolute monarch who has become tyrant over all inhabitants of British Isles
Robin Wood and colleagues live in Forest Sauvage and consider it their forest, not Sir Ector’s or King Uther’s
Robin and colleagues also in conflict with surviving people of ancient Britain
Britons who date from before Romans, Saxons, or Normans invaded
White follows basic depiction of Robin as medieval leader on margins of society, who fight for just treatment of people who do not bold power
Suggests that noble class has abandoned its responsibility for upholding justice
WHite may have seen link between Malory as ‘knight prisoner’ and depictions of Robin Hood as hero despite designation by some as outlaw
White may also have seen parallel with his own choice of exile during WWII as conscientious objector, considered crime by many in UK
Robin Woods colleagues present potential unity of people from different social groups to fight injustice
Group includes ‘peasants’, member of CHristian clergy, and woman
Members join in planning action to rescue abducted Friar Tuck
Marian links Morgan with enchantress Circe
Marian is first woman in tale Arthur admires as accomplished person
He expresses desire to marry woman like Marian, if he must mary
Arthur earlier referred tow ives as ‘stupid’ but is impressed by Marians military and leadership role Robin has given her
Assessment underscores Arthur’s limited experience of women and girls in this tale thus far
Depiction reflects Whites concern about limited recognition of women’s achievements
Other new woman in episode is Morgan le Fay, with ambiguous identity
Depicts people she leads as “fairies’
Robin explains that Britons date from before Iron Age, so they fear iron weapons
Reflects historical association of Celts with metalwork
But Robin Wood needs help of children in order to free Friar Tuck from Castle Chariot because only ‘innocent’ may enter fairy’s castle
Kay and Arthur agree to help because Morgan le Fay’s other prisoners are from Sir Ector’s estate
Dog-Boy, Old Wat, and dog Cavall
Rescue mission similar to Arthurian quest to liberate prisoners
Arthur and Kay here learn about style of warfare that uses human ability to work with nature rather than against it
White’s Castle Chariot reflects mixture of myths
Castle made entirely of food, which narrator compares to Irish myth
Parallel with Grail as source of food
Similar to witches house in German folk tales
Linked to other ancient myths through griffin as guard
Considered symbol of divine power and guardian of treasure
Described in both Hebrew bible and Persian myth
Sculpture of crow with arrow in its beak stop castle links episode with Arthur’s loss of arrow during celebration of Kay’s killing of rabbit
Flying crow caught arrow in its beak and flew away with it
Is the crow Morgan’s heraldic symbol? Does she travel in form of crow?
Traditional strength sand warfare do not win
Children, rather than adults, battle enemy inside castle and hold metal objects rather than injuring or killing enemies
Then arrow shot by Kay, rather than adult, kills attacking griffin outside
Adventure leads former enemies to become friends
Saxons and Normans, and Old Wat and Dog Boy (Whose nose Wat bit off after boy threw stone at him)
Arthur and Kay become closer friends, despite differences
Arthur shown to be less of an archer than Kay, but more brave (gets closer to griffin) and more caring towards others than Kay
Kay asks to bring griffins head back to Sir Ector’s castle to show off kill
Arthur asks to bring Wat back to that Merlin can cure him of mental illness
Adventure teaches Arthur about building teams and helping those in need
Art’s experience as worker ant presents lesson on fascism and totalitarianism
Episode parallels with satires by George Orwell and W.H. Auden
Orwell and Auden were British democratic socialists who opposed regimes of Stalinist Soviet Union and Nazi Germany
Auden poem “To the Unknown Citizen” replaces honoring dead soldier who couldn't be identified with honoring a man for only being known by ID number
B;lancing individual freedom with community's well-being is difficult goal for governments to achieves
Democracy based on principle that governments need to protect all citizens equally as way to ensure success and safety of whole community
But societies that repress individual identity may become less productive
Rise Of totalitarianism governments in 20th century showed that governments could use ideal of serving nation over individual’s rights to suppress just laws
White’s depiction of the ant nest links it to Nazi Germany through echo of German national anthem in “Antland, Antland, Over All” but speedo generalizes political satire neyong specific governments
Art learns that total conformity of individual ants to government is “norm” enforces by prohibiting choices or questions
Humor and political commentary of episode comes from comparisons between ant world and human world
Wart is upset that ants “did not treat him as a person” when they treat him like ant, but many aspects of ant world echo dehumanization of human world
Worker ants are known by number and letter code, suggesting role and value in serving needs of community, but dictated by government and unchangeable
“Beloved Leader” and “Ant the Father” are titles, rather than names, which give them power over ants
White shows hoe leaders of ant nest control language to shape views of worker ants in ways that serve government goals
Leaders dictate values that workers can hole or express and have turned Bible passages into militaristic slogans to prepare ants for war
White’s novel examines relationship between language we use and how we think
Wart realizes he can’t find words in any language to express his thoughts or questions, since ant language has become limited to done/ not done
Human mind and language more capable of reflecting complexity
But human language and thought can be shaped by repetitive or simplistic formulas that interfere with thinking about or expressing complex issues
The episode suggests that popular songs like ones ants are forced to hear….
Chapter’s allusions to real popular songs from USA and UK explands political commentary beyond totalitarian regimes
References to rhymes June/ moon and love/ dove allude to “By lights of the silvery moon” which depicts love relationship as play scene (so just performance)
“My Mammy” idealizes Alabama home and woman described with term often used for African American women, but song was written by white men from New York and depicts migration away from southern US in negative terms
Episode illustrate power of language and images in popular culture, advertising and politics to suggest that things may not be true
Images of knighthood often used to suggest modern things reflect ideal of medieval nobility; but suggestion distracts from questions about true agendas of leaders and advertisers
Memorials to military service and posters used to inspire service in WWI and WWII often depicted leaders and war efforts in terms of taking role of medieval knights
Every aspect of life in ant nest is regulated by government, as in totalitarian regime
Reduction of language and thought to binary (don/ not done) makes only one interpretation of each act or thought possible
Deviating from dictated action or thoughts defined as “insanity” and execution is punishment
Repetition of government messages suppresses individual’s thoughts
Reference of “thought people” suggests government fear tactic and punishment for independent thought
Ants are led to accept going to war with other ant nest thought false logic, not true need or true threat by others
Leaders broadcast false claims, such as “we are starving” despite having food, to persuade ants they need to kill ants of Otherness
Episode suggests self-defeating aspects of totalitarian culture, creating vulnerability, rather than strength
Restriction of individual thought means ants do not have ca[acity to deal with unfamiliar situations
Conformity as ideal becomes paradox
Denial of individual suggests devaluation, rather than value of human beings
Episode challenges Kay’s argument in Ch.1 that being different was wrong
Totally regulated life in ant nest also kills joy and hope, and Arthur becomes “sickened explorer”
Arthur feels relieved when Merlyn returned him to his own bed
The Tyranny of King Uther
Next chapters suggest feudalism can also lead to tyranny
In feudalism, overlord gives vassal rule of estate and military support in exchange for loyal military and economic service
Description of Sir Ector’s lordship of his feudal estate suggests that feudalism can lead to benefits for all, but narrator also reveals potential for serious problems
Workers on feudal estates are Saxons enslaved by Normans after conquest of England in 1066
“Villein” was Norman word for peasant but word became “villain” in modern english (reflecting view of nobility that peasants were not good people)
Narrator compares workers to animals (view of Most Normans) but says Sir Ector valued his human workers more than his livestock
Says Sir Ectr also rewarded good workers with extra food
Narrator described feudalism as evil when bad people abused it, rather than inherently evil system
Refers to Art as king destined to punish unjust feudal overlord
Discussion of good and evil feudal overlords sets discussion of Uther Pendragon as feudal overlord of kingdom (absolute monarch)
Normans brought french form of feudalism to England in 1066
White makes Uther represent all Norman kings of England from WIlliam the Conqueror through King John
Uther later shown in later chapter to live from 1-66 to 1216
Novel presents Uther’s kingship from several perspectives, none of which seems positive
White characterizes Uther by effect of his actions on his subjects
Readers see Uther through eyes of other characters or narrator, never directly
Novel presents Uther as disembodied voice of absolute authority
feudalism gives king ultimate power over all property and people in kingdom
Has right to demand material and military support from vassals and subjects have little recourse if he fails to give support and just treatment in return
Uther not shown to have personal relationship with people or land, but communicates through letters and even hunts through bis ganets
Even Uther’s norman subjects seem only grudgingly loyal to their king
Saxon “partisans” are officially outlaws in Norman kingdom, but novel depicts them sympathetically, so their enemy (Uther) is undermined
Uther’s huntsman Twyti speaks Norman French hunting dogs, reminding readers of Uther’s norman identity, but also traditions that remain among UK upper class
Episode boar hunt explores differences between good kingship and tyranny
Sir ector sonsiders annual hunt on his feudal estate to be “confounded piece of tyranny”
Readers knowledge of Uther’s theft of his vassal’s weife in earlier tale plays into White’s depiction of Uther as tyrant, rather than just king
Merly’s education of Art about kingsip suggests that Merlyn hopes Art can be different from his biological father
Boar hunt offers white’s version of hunt for Twrch Trwyth in HCWO
King Art led his followers in battle against evil king turned into board, when boar and his followers came from ireland and attacked britain
Cavall helped
White’s depiction of Uther make shim more lie Twrch Trwyth than Arthur
Novel shows relationship of humans and animals to be complex
Medieval hunting was needed for food, but also a right claimed by nobility for themselves
Novel depicts Norman knights as part-time hunters with less skills than Uther’s huntsman and Robin Wood, Saxon who lives in forest and hunts for food
Novel describes hunt in terms of human rituals, as well as dangerous battle
Episode also explores whether human hunting is “natural” or “noble” skills
Pellinore does not enjoy hunting, despite being king
Human beings use animals to help hunt, since they have important skills
Teamwork of human beings and animals needed to defeat boar
Large dogs, not horses, used in hunt for boar
Twyti depicts dog Beaumont as noble and valiant friend
Role of robin wood in hunt shows that human beings need to understand animals for successful hunt, but also understand value of other human beings
Sir ector secretly invited robin to participate in hunt, even though robin officially considered outlaw by normans, so extor hides robin’s true identity
Sire ector recognizes robin’s greater skills and knowledge about hunting compared to his or that of fellow knights, depict villein/ villain statues
Robin proves hunting expertise and good nature by killing boar when it attacks normans and their animals
Twyti shows acceptance of robin as equal; partner in hunt when he ha sorbin put beaumont down so he won’t suffer any longer after serious injury by boar
Hunt followed by King Pellinore’s capture of questing beast
Pellinore also sought questing beast in malory’s narrative
Pellinore does not kill beast, but helps keep Beast form dying, which shows difference between hunt and quest
Pellinore interprets beast’s condition as “pining away” for their interaction as questor and questee, which Pellinore has neglected chance to sleep in bed
Human beings and animal give each other meaning in tes tof skills (sport, rather than hunt)
Chapters before boar hun suggest relationship of tyrant uther and knights may be like hunter and prey rather than hunting partners
Episode gives more significance to friendship between art and hunting dog cavall, who was the dog art helped save from castle chariot
Cavall was not kind of dog used for hunting boar, but is dog art hugs during christmas celebration when he wants companionship
White foregrounds friendship art and cavall as one of many formative relationships that prepare art for kingship
Perhaps Merlyn hopes that
Merlins education of Wart about kingship includes several episodes in which Merlin transforms him into different kinds of birds
First, Merlin transforms Wart into hawk, so that he can experience community of Sir Ector’s hunting birds, who think of themselves as similar to knights
Lesson allowed Wart to learn about oligarchy or form of government in which a small group exercises control, especially for corrupt and selfish purposes, and only shares power with those who have similar values
Wart wants to be knight because he thinks knights fight evil, but Wart learns that he can resist evil by using intellect
Warts desire to become wild bird begins with him admiring song of a thrush in spring
Similar to Parzival listening to birdsong in Wolfram von Eschenbach
Leads to discussion of bird languages and community structures
Owl Archimedes joins Merlin and Wart for discussion of different theories of how birds communicate, with owl taking role as expert
Provides contrast with discussion of ant language and social order
Archimedes argues that bird languages can make very fine distinctions similar to those in human languages
Archimedes also explains that rooks have highly developed system of government, with parliaments and laws
Archimedes explains that pigeons have developed strategies for building strong communities and for escaping their predators
Kay bursts in at end of chapter, announcing he has just killed a thrus with his arrow
Action again divides humans and birds into hunter and hunted relationship, rather than having things in common
Arthurs adventures as wild bird differ from first bird experience among hawks kept by human beings as hunting birds
First, Arthur becomes owl to learn how to fly, with Archimedes as instructor
Also learns from owl that birds in wild only kill when they need to eat
Arthur then transforms from owl to wild goose and also moves from forest to seacoast
At first, seacoast seems like dark wasteland
But very different in morning, when light tides, and birds return
Arthur views geese as if they were “people like himself”
Arthur also views geese as group with strong ‘comradeship’ that Arthur desires to join, and they are welcoming to him, even though he is a stranger
Arthur learns that wild geese have individual names and families
Lyo-Lyok, Kee-kwa, and Uncle Onk
Wild geese use terms similar to human military to describe their roles
This might suggest that geese have similarities to Sir Ector’s hawks
But Arthur finds that wild geese have views about fighting and community that contrast greatly with views of hawks we met
Goose communities depicted as having structure that is democratic, rather than using hierarchy that determines individuals power of choices
Goose laws and choices for leadership roles based on mutual agreement
Sentry responsibilities are shared among all members of goose community
Sentry role not based on gender, age, or rank of goose
Wild geese also consider land shared territory; narrator explains that political boundaries are ‘imaginary lines on the earth’ from perspective of air
When novel came out, most people would not have flown in plane yet, but would probably have seen pictures of ground taken from planes
Audience would have known about boundary disputes in WWI and WWII
UK had also been involved in creating boundary between Republic of Ireland and UK territory of Northern Ireland in 1922, as well as division of Pakistan from India in 1947 and Israel from Palestine in 1948
Novel also suggests that even ‘boundaries’ in nature are less significant than human beings tend to think
Human beings have crossed mountains, rivers, deserts, and oceans for millennia
Lyo-Lyok doesnt understand concept of ‘war’ or even value fighting skills
Considers members of same species killing each other ‘murder’
Lyo-Lyok thinks Arthur’s idea that fighting is ‘knightly’ is madness or at least immaturity
Argues that each species needs to protect itself against natural enemies
Arthur argues ants fight other ants
Lyo-Lyok argues ants and humans would need to stop fighting if they began flying
Readers would have found this ironic, since humans use flight for war
Kites and balloons used in war in China
Use of planes in warfare began in early 20th century in war between Italy and turkey and then in WWI
Arthur considers Lyo-Lyok a kind teacher and admires wild geese as brave, noble, intelligent, and funny, with strong sense of social responsibility
Narrator presents geese as doing some things better than humans
Points out that sailors of the air can cross North Sea in much less time than human sailors can, even in steamer boats
Narrator also emphasizes intelligence of wild geese
Narrator presents tale of wild goose who learns to herd chickens into barn after watching farmer do it
Example provides ‘reverse’ of Robin Woods band using techniques for communication and quiet movement through forest learned from animals
Readers might recall that study of animals has often helped human beings
Study of bird flight was crucial for developing designs of airplanes
Town of birds Arthur visits with migrating geese offers parallels with tolerant interaction of different social groups of human beings in cities
Many human cities became more multicultural during 20th century, because of migration of individuals and families
Contact between ethnic groups through travel and immigration enhances European workforces, innovations, and cultural opportunities
But social mobility also challenged older hierarchies of power, and gov. needed to figure out how to respond to social changes
Whites novel shows that Arthur’s experience with wild geese becomes important influence on his ability to become successful king
Arthur’s transformation into badger comes about when he feels ‘beastly’ because he is left out of preparations for Kays knighting ceremony
Merlyn tells him that learning something new is only thing that never fails to improve things in life
Merlyn seems to have had long-term relationship with Mr. Badger and knows bader will have something important to teach Arthur
Badger might seem like opposite of wild geese
They live underground and are omnivores: in Britain they eat hedgehogs
They have very strong jaws, as well as limbs and claws
Known for their persistence
Badgers came to Britain in prehistoric times, like ancient Britons
Badger called ‘brock’ in medieval English, from ‘broch’ in Welsh
Arthurs meeting with hedgehog as badger shows Arthur can act like tyrant
Arthur feels beastly and so teases smaller animal by threatening to eat him
Hedgehog speaks in rural English dialect and pleads with Arthur for mercy in terms of social rank
Hedgehogs natural defensive action is successful against Arthurs ‘tryanny’ (like resistance of Saxons against Normans)
Hedgehog is able to roll up into ball so its spones protect ot from being eaten by larger animal
Arthur’s attitude changes because of personal connection
Arthur discovers they have shared friendship with Merlyn and met as children at Merlyn’s home
Scene suggests that human conflicts that seem ‘natural’ might be resolved by greater contact and understanding between people
Mr Badger is natural hunter, but he has also become scholar studying fo rhis doctoral degree in philosophy
Merlyn calls Badger wisest creature he knwos, other than Archimedes
Badger praises Merlyns approach to education
Badgers doctoral thesis explains how man became ‘master’ of animals
His text suggets that human mastery over animals was gift from Creator as reward for humility and acceptance of vulnerability
Parable depicts all embryos being alike at creation
Creators riddle test for embryos teaches that all creatures have limitations
Creator tells embryos that each species may ask for a special skill or quality as gift that will help species protect itself and survive
Parable of Embryos revises creation accounts in Genesis in several ways
Genesis presents human beings as made in God’s image
In Genesis, God gives human beings made rule over animals by divine command
But human rue does not include killing animals, even for food
God says to human beings, “I give you every seed-bearing plant on the fact of the whole earth and every tree that has every fruit with seed in it. They will be yours for food”
God says same thing to animals, so they should not kill each other
Arthur and Badger discuss conflict and community for animals and human beings
When Arthur claims man is ‘king’ of animals, Badger wonders whether man is king or tyrant
Badger also claims that human beings are only species that makes war on its own members
Arthur claims that ants fight with each other but Badger corrects him
Badgert explains that only five kinds of ants fight other ants, so rare
Badger also explains that some groups of human beings do not fight over land boundaries
Arthur continues to argue that fighting by knights is noble
So badgers asks Arthur if he liked ants or wild geese best
Chapter ends without Arthurs answer
But readers know that Arthur liked wild geese much better than ants
Badgers parable echoes part of Genesis that is studied in Jewish, Muslim, and Christian faith, but differences in Badgers version might send readers back to Genesis to examine it more closely
Whites use of parable to teach about government is based on Greek and Roman political philosophy
Christian bible also shows Christ using parables to teach religious lessons
Before Merlin turns Arthur into a badger, Merlin tells Arthur that this will be his final animal transformation as Merlyns student
Readers therefore understand that this will be Arthur’s final lesson in his preparation to become king
Readers may wonder if Arthur has learned how to be good king, not tyrant, and ask questions before fighting like Wolfram von Eschenbach’s Arthur