Copyright, 1968 by the University of Santo Tomas, printed in the Philippines.
The earliest documented references to the Philippines are from a Chinese record dating A.D. 982 and descriptions in two Chinese texts from the 13th and 14th centuries.
Descriptions characterize Filipinos as having:
Simple customs and material culture.
Influences from Chinese and Hindu cultures.
Varied social organization, from savagery to literate government.
Developed domestic and foreign trade using barter system.
Common food includes yams, taro, and rice, while drinks include rice-wine and busi.
Items for barter included wax, cotton, animal hides, and pearls in exchange for more valuable goods.
Written by Pedro Alcantara Monteclaro, published in 1907.
Mixed Hiligaynon and Kin-iraya language, recounts the history of Panay and the Bornean immigrants.
Contains anecdotes about early inhabitants, their customs, and the arrival of Spaniards.
Author's biography highlights his local significance and involvement during the Revolution.
The Maragtas comprises:
A publisher's introduction and the author's foreword.
Six chapters detailing customs and migration stories.
An epilogue with concluding thoughts for the people of Panay.
Chapter 1 details Aeta social structure and hero Marikudo.
Chapters include romantic tales and governance issues of the ten datus.
The final chapter lists Spanish officials from 1637-1808 and includes 18th-century dates from Miag-ao.
The author shares anxiety about being presumed presumptuous for revealing certain historical data and manuscripts used in writing.
He references the oral tradition and two manuscripts from elders as foundational sources for his work.
Chronicles the challenges and authenticity issues related to these sources providing historical context and traditions that have evolved.
The Maragtas includes various cultural criticisms, including references to local customs, laws, and social organization evolution under the new governance post-Spanish conquest.
Observations from folklore hint at historical validity, while later scholars debate the authenticity of such narrative traditions.
Discusses possible governance structures among the datus and the authority exercised.
Suggests the existence of a political constitution without any modern record.
The legally significant cultural traditions are documented without clear evidence from oral histories.
Details the customs outlined in the Maragtas as not formal laws but societal expectations.
Includes severe sanctions illustrating social hierarchy and implications of works by various ethnic histories.
There is skepticism about the authenticity and origin of such customs.
The document’s historical significance grows post-World War II with increasing interest in Filipino history.
Several translations and interpretations emerged but often conflict, showcasing historical research challenges.
José E. Marco's Influence
Marco presented numerous early documents purported to be ancient Philippine texts but later investigations raised questions about their authenticity.
The contributions of these documents to Filipino historiography are debated as they may have stirred national consciousness or formed foundational myths.
Questions surrounding the authenticity of historical sources used in Filipino history texts challenge the integrity of the narratives taught in educational institutions.
Scholarships and folklore intertwine, highlighting the complexity of cultural identity and historical heritage.