Theories of Personality: Carl Jung
Biography
- 1875 - 1961
- Very metaphysical
- At a young age, he turned from reason to his dreams, visions, and fantasies
- At critical times, Jung resolved problems and made decisions based on what his unconscious told him through his dreams
- Became interested in Freud’s work in 1900 when he read “The Interpretation of Dreams”
- While a follower of Freud, he was never an uncritical one
- Originally trained with Freud
- Broke from Freudian analysis
- EVENT: Freud and Jung analyzed each others’ dreams
- Freud showed resistance to Jung’s analysis
- Freud stopped, saying he would lose authority
- Felt Freud overemphasized sexual aspects
- Experience with developing sciences of Anthropology and Sociology
- Spent time living in different cultures
Major Theories
- Focused on the unconscious and conscious mind … he believed that the unconscious played more of a role in controlling our thought process (especially during dreaming)
- The collective unconscious was also more dominant factor in the development of human personality
- Behavior -> Ancestor
Introduction – Basic Principles
- Psychic Energy
- Libido
- Contrary to Freud’s sexual energy
- Principle of Opposites
- Our personality consists of opposing/competing forces that we strive to balance
- Ex. Conscious vs Unconscious
- Ex. Introversion vs. Extraversion
- Opposition (conflict) creates energy
- Propels movement forward
- One force comes with an opposing force
- Libido drives but more holistic
- Experience rather than biological
- More spiritual ideas
- Transcends biological needs
- Principle of Equivalence
- Energy created by opposites is given to both sides equally
- Each pair in opposite has = amounts of energy
- Increase in one area pulls energy from other area
- Too much on one side:
- May spur growth/create problems
- Complex is said to develop
- One are diminished -> will go to other areas
- Principle of Entropy
- Tendency for opposites to come together – be less extreme opposites
- When younger, degree of opposites tends to be extreme
- As one grows, able to tolerate differences/opposites (doesn’t have to be one or the other – can be both)
- We strive toward balancing the opposites
- Natural tendency for growth
- Balance -> not free of conflict
- Individuation: term used for goal of unity of our personality (unification of opposing forces into whole)
- Extreme opposites -> tendency to find balance
Core Concepts
Ego
- Conscious mind
- Center of consciousness
- Characterized by one dominant attitude (introversion/extraversion)
- Determines perception of and reaction to environment
- Characterized by 2 functions:
- Thinking/Feeling: rational, logical
- Sensing/Intuiting: based on experiences
Personal Unconscious
- Similar to Freud’s conception of preconscious and unconscious
- Contains memories that can be recalled as well as those that have been repressed
- Complex: cluster of emotionally-charged memories that influence behavior
- Arise from need to adapt and inability to meet that need/challenge
- Develop over time
- Identified through word association tests
- Ex. Mother complex, guilt complex, hero complex
Collective Unconscious
- Psychological residue of man’s ancestral past
- Reservoir of mankind’s experiences as species
- accumulated memories of mankind’s experiences
- Seen in themes and symbols in cultures (why we respond to them):
- Parallels in myths, fairy tales, literature, art, etc.
- Dreams
- Deja vu experiences
- Near death experiences
- Passed on unconsciously
- Shared
Archetypes
- Inherited predisposition to experience things in certain ways
- “Symbols” for significant disposition
- A way to understand a “role”
- Transcends culture
- More like an emotion
- Jung described them as “thought-forms” -> implied as much feeling as thought
- Experience archetypes as emotions associated with significant life events such as birth, adolescence, marriage, and death or with extreme reactions to danger
- Jung found common archetypal symbols in cultures that were so widely separated in time and location that there was no possibility of direct influence
Additional Archetypes
- Persona
- Your public personality, aspects of yourself that you reveal to others
- masks
- Shadow
- Prehistoric fear of wild animals, represents animal side of human nature
- Dark; undesirable parts of ourselves
- Anima
- Feminine archetype in men
- Animus
- Masculine archetype in women
- Anima/Animus: opposing forces in a person
- Others
- God, Hero, Nurturing Mother, Wise Old Man, Wicked Witch, Devil, Powerful Father
Examples of Archetypes
- Family Archetypes
- Father: stern, powerful, controlling
- Mother: feeding, nurturing, soothing
- Child: birth, beginnings, salvation
- Animal Archetypes
- Faithful Dog: unquestioning loyalty
- Enduring Horse: never giving up
- Story Archetypes
- Hero: rescuer, champion
- Maiden: purity, desire
- Wise Old Man: knowledge, guidance
- Magician: mysterious, powerful
- Witch/Sorceress: dangerous
- Trickster: deceiving, hidden
Archetypes of Collective Unconscious
- Self
- Center of psyche
- Represents our striving for unity of opposing forces
- Individuation
- Process by which individual integrates opposing tendencies
- Indivisible
- Contradictions do not overwhelm
- Personified by Jesus Christ and Buddha
- Perfection only completed at death
- Symbolized in mandala
- Drive => to become better
Theory of Psychological Type
- Attempt to explain individual differences
- Began with concepts of introversion and extraversion
- Added functions (thinking-feeling, sensing-intuiting) later
- Represents preferences rather than exclusive talents
- Myers-Briggs Type Indicator
- Explains why one person is different to the other
- Attitudes
- Orientations
- Our tendency to act in certain ways; how we orient to the world
- Introversion
- Oriented toward inner world (object -> ego)
- Prefer inner world of thoughts, feelings, dreams, etc.
- Focus on concepts, ideas, internal expressions
- More oriented to collective unconscious and archetypes
- Extraversion
- Oriented to outside world (ego -> object)
- Prefer world of things and people
- Focus on others and thinks aloud
- More oriented toward persona and outer reality
- Functions: rational functions
- Judging: how we come to conclusions about what we perceive
- Thinking
- Decide impersonally on basis of logical conclusions
- Tell what it is
- Naming and interpreting experience
- Feeling
- Decisions based on personal and social values
- Tell what it is worth
- Evaluating an experience for its emotional worth to us
- Functions: nonrational functions
- Perceiving: how we gather/take in information
- Sensing
- Pay attention to observable facts/events through 5 senses (seeing, hearing, touching, etc.)
- Good at looking and listening
- Intuiting
- Focus on meanings, relationships, possibilities
- Unconscious sensing – knowing without sensing
- Unconscious processing
- Types
- Each type represents preferences for one over the other
- Dominant function => function used most enthusiastically
- Development and type
- Youth and Adolescence
- Develop dominant function
- Most natural - feels most comfortable
- Midlife
- People tend to be motivated toward completion of personality
- Begin to add neglected functions