Using 'piecemeal technology' is recommended for methods that have been successful.
The term 'social technology' and 'social engineering' can be suspicious, reminding some of collectivist planners or technocrats.
'Piecemeal tinkering' combined with critical analysis leads to practical results in social and natural sciences.
Social sciences developed through criticism of proposals for social improvements, determining if actions produce desired results.
This approach is the 'technological approach' or 'piecemeal social technology'.
Social science technological problems can be 'private' (e.g., business administration techniques) or 'public' (e.g., prison reform effects).
Public problems include controlling trade cycles, compatibility of centralized planning with democratic control, and exporting democracy.
The practical technological approach can lead to significant theoretical problems.
It imposes a discipline via clarity and testability standards, preventing speculative inclinations from drifting into metaphysics.
Sociology should aim for a Galileo or Pasteur, not a Newton or Darwin.
Analogies between social and natural sciences might provoke opposition, but they are useful if fruitful.
Using the analogy counters dogmatic methodological naturalism or 'scientism'.
A technological approach may seem to imply an 'activist' attitude, prejudicing against the 'passivist' view that intervention worsens conditions due to a lack of understanding.
The author admits sympathy with the activist view and believes universal anti-interventionism is logically untenable.
The technological approach is neutral and compatible with anti-interventionism, as asserting that interventionism makes matters worse is a technological statement.
Every natural law can be expressed as an assertion that something cannot happen, e.g., 'You can't carry water in a sieve.'
The law of conservation of energy: 'You cannot build a perpetual motion machine.'
The law of entropy : 'You cannot build a machine which is a hundred per cent efficient.'
Anti-interventionism can be expressed similarly: 'You cannot achieve such and such results without such and such concomitant effects,' making it a technological doctrine.
Sociological laws or hypotheses exist, analogous to natural science laws.
Examples:
'You cannot introduce agricultural tariffs and at the same time reduce the cost of living.'
'You cannot, in an industrial society, organize consumers' pressure groups as effectively as you can organize certain producers' pressure groups.'
'You cannot have a centrally planned society with a price system that fulfils the main functions of competitive prices.'
'You cannot have full employment without inflation.'
Power politics examples:
'You cannot introduce a political reform without causing some repercussions which are undesirable from the point of view of the ends aimed at'.
'You cannot introduce a political reform without strengthening the opposing forces, to a degree roughly in ratio to the scope of the reform.'
'You cannot make a revolution without causing a reaction.'
Plato's law of revolutions: 'You cannot make a successful revolution if the ruling class is not weakened by internal dissension or defeat in war.'
Lord Acton's law of corruption: 'You cannot give a man power over other men without tempting him to misuse it - a temptation which roughly increases with the amount of power wielded, and which very few are capable of resisting.'
These examples illustrate statements that a piecemeal technology may discuss and substantiate.
'Piecemeal social engineering' describes the practical application of piecemeal technology results.
It covers social activities, private and public, consciously using technological knowledge.
Piecemeal social engineering regards ends as beyond technology's province, differing from historicism.
The piecemeal social engineer designs social institutions and reconstructs existing ones, viewing them as means to certain ends.
'Social institution' includes businesses, schools, police forces, churches, and law courts.
Most social institutions have 'grown' without conscious design.
The technologist studies the differences and similarities between institutions and physical instruments, formulating hypotheses.
'You cannot construct foolproof institutions…Institutions are like fortresses. They must be well designed and properly manned.'
The piecemeal engineer seeks to achieve goals through small adjustments, continually improving based on results and learning from unavoidable unwanted consequences.
Ends may include wealth accumulation, power distribution, or protecting rights.
Political social engineering can be totalitarian or liberal.
Piecemeal engineers recognize the limits of their knowledge, learning from mistakes and avoiding overly complex reforms.
'Holistic' or 'Utopian engineering' is an alternative programme of 'social engineering'.
Holistic social engineering aims to remodel the 'whole of society' via a definite plan, controlling historical forces from 'key positions'.
Piecemeal and holistic approaches differ despite potentially unlimited scope of piecemeal approach (e.g., constitutional reform).
Piecemeal methods may lead to changes in the 'class structure of society'.
Holists reject the piecemeal approach.
Holistic methods in practice become piecemeal improvisation due to unexpected repercussions, leading to 'unplanned planning'.
The difference is caution and preparedness for surprises.
One doctrine is true; the other, false and leads to grave mistakes.
One method is possible; the other, impossible.
The piecemeal engineer has an open mind about reform scope.
The holist assumes complete reconstruction is possible and necessary, rejecting hypotheses limiting institutional control (e.g., the 'human factor').
The Utopian approach violates scientific method by rejecting such hypotheses.
The Utopianist is forced to control the human factor by institutional means, transforming society and man.
This substitutes building a society fit for people with moulding people to fit the new society, removing tests for success or failure.
Without the possibility of tests, any claim that a 'scientific' method is being employed evaporates.
The holistic approach is incompatible with a scientific attitude.
Holistic thinking impacts the historicist theory of social experiments.
The piecemeal technologist agrees that large-scale social experiments are unsuitable for scientific purposes but denies that realistic experiments must be Utopian attempts.
Utopian engineering lacks an experimental technology base, unlike physical engineering.
The analogy between physical and holistic social engineering breaks down.
Holistic planning is 'Utopian' due to its lack of scientific basis.
Utopian engineers argue for practical experience through social experiments or holistic engineering.
Holistic method is seen as the experimental method applied to society, as small-scale experiments are inconclusive.
Utopianism and historicism believe a social experiment is valuable only if holistic.
Pieacemeal experiments are fundamental for social knowledge.
Holistic experiments contribute little to experimental knowledge.
They are 'experiments' only as actions with uncertain outcomes, not means of acquiring knowledge by comparing expected and obtained results.
The holistic view overlooks the experimental knowledge of social life possessed by experienced business people, organizers, politicians, and generals.
This is pre-scientific knowledge gained through practical efforts.
A grocer opening a shop or a man joining a queue gains experimental knowledge.
Markets teach buyers and sellers that price decreases with increased supply and increases with increased demand.
Piecemeal experiments include price changes by monopolists, new insurance types, sales taxes, or policies to combat trade cycles.
Some firms increase market knowledge to increase profits later.
The situation is similar to physical engineering and pre-scientific methods.
Conscious application of critical methods is important.
Both approaches use trial and error, progressing by learning from mistakes.
This describes the method of all empirical sciences.
The more freely and consciously we risk a trial, and the more critically we watch for the mistakes we always make, the more scientific is the method.
All theories are trials and experimental corroboration, and the attempt to find out where our theories err.
To introduce scientific methods into politics, adopt a critical attitude and realize the necessity of error.
Consciously search for mistakes.
Assume every political move has drawbacks.
Replace convincing ourselves of infallibility with accepting responsibility for mistakes and learning from them.
We find it difficult to be critical of actions that involve many lives.
It's very hard to learn from very big mistakes for technical and moral reasons.
We cannot attribute results to particular measures in holistic experiments.
Free discussion will not be tolerated, which inhibits criticism.
The holistic planner simplifies problems by eliminating individual differences, using education and propaganda.
This destroys the possibility of finding out what people really think, destroying knowledge.
Political power and social knowledge may be 'complementary'.
Modern credulity involves the 'benevolent planning authority.'
Even benevolent planners may be unable to determine if results match intentions.
The piecemeal method fights against definite wrongs, injustice, exploitation, and avoidable suffering.
Success or failure is easily appraised.
This method usually will not lead to an accumulation of power and suppression of criticism.
A fight against concrete wrongs finds wider support than a fight for a Utopia.
In democratic countries defending against aggression, broad measures won't suppress public criticism.
In countries preparing for attack, public criticism must be suppressed for support.
The Utopianist's claim of using the experimental method is dispelled.
Physical machines are planned but only after many piecemeal experiments and adjustments.
The expression 'social engineering' has been usurped by the Utopianist.
'The wise shall lead and rule, and the ignorant shall follow.' - Plato
Plato's idea of justice demands that natural rulers rule and natural slaves slave.
The state arrests change and should copy its true nature, which indicates Plato saw the fundamental problem of politics in the question: Who shall rule the state?
Plato created a lasting confusion in political philosophy by expressing the problem of politics in the form 'Who should rule?' or 'Whose will should be supreme?'
This is analogous to his identification of collectivism and altruism.
Replying with 'the best' or 'the wisest' is useless.
It persuades us that some fundamental problem of political theory has been solved.
Piecemeal Technology: Use successful, small-scale methods for social problems.
Social Engineering: Applying technology to solve social issues, requires careful analysis.
Practical Results: Combine small changes with analysis.
Testing Improvements: Social sciences should test if actions improve society.
Technological Approach: Focuses on solutions, whether for private business or public reform.
Neutral Approach: Method is neutral; even arguing against intervention is technological.
Natural Laws: Like saying 'You can't carry water in a sieve.'
Examples:
'You can't lower cost of living with agricultural tariffs.'
'You can't have central planning with competitive prices.'
Power Politics: Reforms always have unintended consequences.
Lord Acton's Law: 'Power corrupts.'
Piecemeal Social Engineering: Using knowledge in social activities.
Social Institutions: Businesses, schools, police, are tools to improve.
Small Adjustments: Make small changes and learn from results.
Holists Reject Piecemeal: Holists don't like small adjustments.
Improvisation: Holistic methods become piecemeal in practice.
Key Difference: Caution and expecting surprises.
Complete Reconstruction: Holists think total change is needed.
Human Factor: Utopians try to control people to fit the new society.
Unscientific: Holistic approach isn't scientific.
Large-Scale Experiments: Piecemeal technologists dislike large experiments.
Piecemeal Experiments: Fundamental for social knowledge.
Holistic Experiments: Actions with uncertain results.
Trial and Error: Learn from mistakes.
Scientific Method: Test ideas and watch for mistakes.
Critical Attitude: Be critical and expect errors in politics