Evolved from earlier governance forms and was marked by significant reforms.
Early Athens and the Rise of Democracy
Timeframe: Circa 900 BCE.
Society Structure: There was a synoecism (uniting of local demes) with aristocrats in power.
Political Control: Governed by the Eupatridai ('those born of good fathers') who elected archons (9 leaders).
Assembly: An assembly (ecclēsia) existed but convened only at the discretion of the aristocrats.
Political Unrest: Over time, a rise in political discontent known as stasis occurred.
The Reforms of Solon (594 BCE)
Role of Solon: Appointed archon to alleviate socio-economic issues.
Economic Reforms:
Introduced seisachtheia: "shaking off of burdens" cancelling debts and abolishing debt slavery.
Citizenship linked to freedom.
Classification System for Citizens:
Introduced income-based divisions:
Pentacosiomedimnoi: Wealthiest.
Hippeis: Knights.
Zeugitai: Small landowners.
Thetes: Laborers.
Non-Citizens: Included women, young males, slaves, and resident foreigners (metoikoi).
Judicial Reforms:
Established Heliaia, a 'people's court' to challenge the Areopagus council.
Enabled any citizen to bring cases, promoting isonomia ('equality before the law').
Assembly Empowerment: The ecclēsia could now meet whenever necessary.
The Reforms of Cleisthenes (508/7 BCE)
Historical Context: Established after the expulsion of tyrant Isagoras.
Tribal System: Created 10 tribes with members from various demes, disrupting traditional aristocracy control.
Military Leadership: Elected one general (stratēgos) per tribe, which became a prestigious role.
The Boulē and Ecclēsia
Council Creation: New boulē with 500 members (50 from each tribe), chosen by lot.
Monthly Meetings: Group of 50 (prytaneis) meets monthly with a daily rotating chair.
Agenda Setting: Boulē sets the agenda, which is then voted on by the ecclēsia via show of hands (needed a quorum of 6000 citizens).
Legitimacy: Cleisthenes’ reforms gained approval from the ecclēsia, not through imposition.
Key Aspects of Athenian Democracy
Citizen Participation: Active involvement of citizens (free males born of Athenian parents after 451 BCE) in governance through the ecclēsia and heliaia.
Rule of Law and Equality: Centrality of isonomia in Athenian justice.
Deliberation and Debate: The ecclēsia acted as a major forum for public discourse.
Accountability: Magistrates held accountable through the heliaia.
Democratic Values:
Exemplified in Pericles’ funeral oration recorded by Thucydides.
Values of freedom, equality, respect for law, and full citizen participation emphasized.*
Limitations of Athenian Democracy
Excluded women, slaves, and resident foreigners (metoikoi) from political engagement.
Despite its limitations, Athenian democracy marked a significant advancement in self-governance history.