Equality is a foundational, dynamic principle of democracy, not a static guarantee.
The Indian Constitution formally recognises every citizen as equal, yet lived realities reveal persistent inequalities.
The textbook adopts an experiential approach: instead of merely listing constitutional promises, it juxtaposes them with day-to-day discrimination faced by diverse communities (caste, religion, gender, tribe, disability, economic status).
Teachers are advised to foster classroom empathy and safeguard every learner’s dignity while discussing inequality.
Equality struggles are global; India’s challenges mirror those of other democracies, underscoring that democracy is an evolving practice.
Article 14: “Equality before the law” – every individual from the President to a domestic worker must obey the same laws.
Article 15 (quoted in the text):
15(1) The State shall not discriminate on grounds only of religion, race, caste, sex or place of birth.
15(2) No citizen shall, on the same grounds, face restrictions regarding:
(a) access to shops, public restaurants, hotels, places of entertainment;
(b) use of wells, tanks, bathing ghats, roads, etc.
Abolition of untouchability (Article 17).
Universal Adult Franchise: every citizen aged 18 and above may vote, irrespective of social or economic background.
Two-pronged strategy:
Legislation – e.g., abolition of untouchability, Rights of Persons with Disabilities Act 2016.
Targeted programmes/schemes – designed to expand opportunities for historically marginalised groups.
Continuous law-making and programme revision reflect the “dynamism” of equality in practice.
Origin: pioneered in Tamil Nadu; Supreme Court directive in 2001 ordered all states to implement within 6 months.
Goals aligned with SDG 02 – “Zero Hunger.”
Documented benefits:
Higher enrolment and regular attendance of poor children; fewer drop-outs after the lunch break.
Mothers’ workday no longer interrupted to feed children at home, improving household income stability.
Shared eating space reduces caste prejudice; in several districts Dalit women are employed as cooks.
Immediate nutritional support enables children to concentrate in class, combating classroom hunger.
Limitations & ongoing challenges:
Stark quality gaps between schools attended by rich and poor students persist.
In some institutions Dalit children still face discriminatory practices despite legal safeguards.
Legal equality ≠ social equality; attitudes change slowly.
People may intellectually know discrimination is illegal yet continue exclusionary behaviour (casteism, sexism, ableism, class bias).
Establishing equality is a “continuous struggle” requiring:
Individual mindset shifts (recognising every person’s dignity).
Collective action (social movements, community initiatives, vigilant judiciary, responsive legislature).
African Americans—descendants of enslaved Africans—still experience structural inequality.
Segregation example: bus seating rules before the late 1950s – African Americans had to sit at the back or surrender seats to whites.
Rosa Parks (born 1913 – died 2005): on 1\,December\,1955 refused to give up her seat, sparking the Montgomery Bus Boycott and galvanising the Civil Rights Movement.
Civil Rights Act 1964:
Outlawed discrimination based on race, religion or national origin.
Abolished segregated schooling; mandated equal access to public facilities.
Despite legal victories, many African Americans remain among the poorest; often limited to under-resourced public schools, whereas affluent white students access better schools (public or private).
Lesson: democracy continuously expands its ambit of equality; legal reform must be matched by socioeconomic transformation.
B.R. Ambedkar emphasised self-respect as life’s most vital factor; living without it is “disgraceful.”
Equality struggles are framed not merely as legal claims but as moral imperatives tied to human dignity.
Film illustration: in the 1975 movie Deewar, a shoeshine boy refuses a coin tossed at him, insisting on receiving payment respectfully—symbolising dignity in labour.
Rights of Persons with Disabilities Act 2016:
Guarantees equal rights and full societal participation.
Mandates free, inclusive education; mainstreaming children with disabilities.
Requires all public places (buildings, schools) to incorporate accessibility features (ramps, lifts, tactile paths).
The textbook image of a boy being carried downstairs highlights incomplete implementation—affects both dignity and safety.
Midday Meal aligns with SDG 02: “End hunger, achieve food security and improved nutrition, and promote sustainable agriculture.”
Advancing equality helps realise multiple SDGs (e.g., Quality Education – SDG 04; Reduced Inequalities – SDG 10).
Equality before Law: All persons subject to the same laws and courts.
Universal Adult Franchise: Voting right for every citizen aged 18 +.
Dignity: Recognition of inherent worth; deserving of respect.
Constitution: Foundational legal document outlining state structure, powers, citizens’ rights.
Civil Rights Movement: 1950s–1960s U.S. movement fighting racial discrimination and segregation.
Why is universal adult franchise indispensable to democracy?
Cite two mechanisms in Article 15 that combat inequality.
Explain “all persons are equal before the law.” Why crucial?
Evaluate whether the Disabilities Act 2016 is honoured when infrastructure remains inaccessible—link dignity, safety and legal compliance.
Investigate a local government equality-oriented scheme:
What services or benefits are provided?
Which groups are targeted (e.g., Scheduled Castes, women, persons with disabilities)?
Assess effectiveness: enrolment numbers, utilisation rates, or anecdotal evidence.